In the 1960s, it was almost unheard-of to find an out Queer person on television. Those that held a Queer identity were often forced into a ‘celluloid closet’ and made to keep their identities silent and hidden from public consumption. This was the case of Nancy Kulp, a closeted lesbian who is most remembered for her appearance as Miss Jane Hathaway in almost all of the 274 episodes of The Beverly Hillbillies, a television series airing on CBS from 1962 to 1971. Kulp would eventually come out, using her own terms, in a 1989 interview.
Nancy Jane Kulp was born in Harrisburg, Pennsylvania on August 28th, 1921 to Marjorie and Robert Kulp; the family would later move to Dade County, Florida. The only daughter of a lawyer and schoolteacher, Nancy was a bookish child from an early age and dreamed of becoming a journalist. Nancy would take the first step toward her goal when she graduated from Florida State University with a bachelor’s degree in journalism in 1943. During her years at FSU, Kulp worked as a feature writer for the Miami Beach Tropics, working on celebrity profiles.
Though she planned on continuing her education and obtaining her master’s degree, Nancy joined WAVES (Women Accepted for Voluntary Emergency Service) in 1943 to aid the US Navy during World War Two. While it was her patriotism and desire to work in an “all-female” atmosphere that led to her enlistment, Nancy determined that it was not her destiny to hold a career in the armed forces and left in 1945 after reaching the rank of junior-grade lieutenant. After leaving WAVES, Kulp took a position in Miami as a publicity director for a local radio station in 1946.
At the age of thirty, Nancy Kulp exchanged vows in an April Fool’s Day wedding celebration to Charles Dacus on April 1, 1951. While the marriage was short-lived, both parties parted on good terms and the relationship had a long-lasting impact on Nancy Kulp’s life. Nancy said that it was Charles Dacus who encouraged Kulp to leave her career as a publicist to achieve a career in acting (though she also later said that this inspiration came from director George Cukor). Following this encouragement, Nancy made her way to Hollywood where she took a position as a film publicist while she waited for her big break.
This break would come only three weeks later when she was discovered by A-list, gay, director George Cukor. Later that year, Nancy Kulp would make her big screen debut in Cukor’s 1951 film, The Model and the Marriage Broker. This role was larger than most others she would hold in movies though it was mostly silent and demeaning as she took on the role of a young woman desperately seeking matrimony from a marriage broker. This role was Kulp’s first foray into the sort of character she would often be type-cast to play- the spinster.
In 1954, Nancy would be cast in another Cukor film, the Judy Garland- led A Star is Born, though the scene in which she appeared would later be cut without the director’s knowledge or consent. Kulp would make several smaller appearances in many successful films such as Sabrina (the 1954 film starring Audrey Hepburn), The Three Faces of Eve (1957), Strange Bedfellows (1965), and The Parent Trap (1961), where Kulp played the butch troop leader.
While Nancy appeared in movies, most of her acting work was done for the small screen. She made several appearances, largely comedic, on various television shows. Her first recurring television role was as a bird-watcher named Pamela Livingstone on The Bob Cummings Show (1955-1959). The writer for The Bob Cummings Show, Paul Henning, would go on to write for The Beverly Hillbillies, and created a role specifically for Kulp. Nancy would become known across the country as Miss Jane Hathaway, a smart and confident secretary that worked for a bank. Miss Jane, as most of the characters called her, was also a character that played into Kulp’s type-casted role as a spinster. Kulp received an Emmy Award nomination in 1967 for her performance on the show.
After the final episodes of The Beverly Hillbillies, Kulp was given a regular role on the Brian Keith Show (1973-1974) and made appearances on Sanford and Son (1972-1977), The Love Boat (1977-1987), and Fantasy Island (1978-1984). Kulp also appeared on stage at summer stock and dinner theaters before eventually landing a role in Paul Osborn’s 1982 production of Mornings at Seven.
In 1984, the patriotic Nancy Kulp, who had long been interested in politics, decided to run for Congress in her district in central Pennsylvania, having settled in Port Royal. She ran as a Democrat against the Ninth District’s incumbent Republican representative, Bud Shuster. While she received an endorsement from friend and fellow showbiz personality Ed Asner, her Hillbillies costar Buddy Ebsen recorded a radio advertisement claiming that Kulp was “too liberal for Pennsylvania.” Kulp was enraged by Ebsen, a California resident, getting involved in her campaign, stating that she “was speechless at such a betrayal, and something so needless and cruel.”
Nancy Kulp would go on to be defeated by Shuster and would spend the next year at Juniata College in Huntingdon, Pennsylvania, teaching film and drama. She would later return to California to serve on the board of the Screen Actors Guild and take an active role in non-profits including the Humane Society of the Desert, United Cerebral Palsy, and the Desert Theater League.
In a 1989 interview with author Boze Hadleigh for the book Hollywood Lesbians: From Garbo to Foster, Kulp responded to Hadleigh’s “Big Question” (the question of her sexuality which she renamed the “Fatal Question”) Nancy remarked in her own words:
“As long as you reproduce my reply word for word, and the question, you may use it,” she told Hadleigh. “I’d appreciate it if you’d let me phrase the question. There is more than one way. Here’s how I would ask it: ‘Do you think that opposites attract?’ My own reply would be that I’m the other sort–I find that birds of a feather flock together. That answers your question.”
Never in the course of the interview did she refer to herself as a lesbian.
Nancy Kulp would die of cancer only two years later, on February 3, 1991, at her home in Palm desert, California. While she never actively owned a lesbian label, Nancy Kulp was hailed as being a lesbian ground-breaker in the field of acting for having portrayed her identity (though a secret) in her work.
Former “Beverly Hillbilly” Says She Didn’t Play The Political “Game″
WASHINGTON (AP) _ Nancy Kulp of ″The Beverly Hillbillies″ fame doesn’t blame fellow Hillbilly Buddy Ebsen for her election defeat last fall – but says he should have stayed out of the congressional race.
Ebsen, who starred with Ms. Kulp on the long-running television program in the 1960s and early 1970s, recorded a radio commercial for her opponent, Republican Rep. Bud Shuster. In the spot, aired several weeks before the election, Ebsen said, ″Nancy, I love you dearly but you’re too liberal for me.″
Ms. Kulp still bristles when she thinks about the ad. ″How dare he 3/8 It wasn’t his business,″ she said.
But she said there were other reasons for her defeat, notably her lack of political savvy, a shortage of campaign dollars and the popularity of President Reagan in Shuster’s sprawling rural Pennsylvania district.
“I didn’t play the game, I guess,″ Ms. Kulp, 63, said in a telephone interview from Los Angeles. She left her restored, three-story farmhouse in Port Royal, Pa., after the election and drove to California to visit friends.
While she raised $73,143 during 1984, Shuster, who was seeking his seventh House term, reported contributions of $269,597, according to campaign finance reports. Ms. Kulp reported gifts of $29,471 from political action committees, Shuster $138,817.
After years of involvement in local party politics and with the Screen Actors Guild, Ms. Kulp said seeking office was satisfying because ″you finally get to put your convictions on the line. It was one of the highlights of my life.″
But the experience left her with a helpless feeling that there was an image barrier between her and the voters that she could not surmount.
“You’re turned off by the distortions,″ she said. ″My feeling is a candidate is elected because they are perceived to be something. Ronald Reagan never talked issues; he waved the flag and the people loved it.
“I was perceived to be an ultra-liberal. If that is their perception – even if they like me – then I can’t win.″
The experience, she said, has left her ″ambivalent″ about the elective process and doubtful that she will seek public office again.
A central Pennsylvania native born in Harrisburg, Ms. Kulp began her acting career in 1952. She appeared in such films as ″Three Faces of Eve″ and ″The Parent Trap,″ and was featured on ″The Bob Cummings Show″ on television before the ″Beverly Hillbillies″ premiered in 1961.
On the ″Beverly Hillbillies,″ she played the secretary of a banker managing the account of a millionaire hillbilly, played by Ebsen. She and Ebsen used to talk politics on the set; they rarely agreed about issues, she said.
Ms. Kulp said she now is thinking about returning to the East Coast, possibly to teach. Juniata, a small liberal arts college 120 miles east of Pittsburgh, has expressed interest in her, perhaps for an ″artist-in-re sidence″ program, said college spokesman Robert Howden.
Who the F Is … Actress and Politician Nancy Kulp?
Who she was:A well-regarded character actress who eventually ran for public office and came out — rather obliquely.
What she accomplished:Nancy Kulp (1921-1991) endeared herself to baby boomers with her role on a silly but successful TV sitcom,The Beverly Hillbillies.From 1962 to 1971, she played the prim, efficient Miss Jane Hathaway, secretary to banker Milburn Drysdale. She and Drysdale were managing the millions of the Clampett family, a backwoods clan who had relocated from Tennessee to Beverly Hills after striking oil. The comedy arose from the contrast between the beyond-unsophisticated Clampetts — who made moonshine, kept “critters,” and called their swimming pool “the cement pond” — and the upscale Southern Californians who surrounded them. Hathaway, always called “Miss Jane” by the Clampetts and their kin, was unaccountably attracted to the dim-witted Jethro Bodine, nephew of patriarch Jed Clampett. Critics had no love for the show, but viewers found it hilarious, and it had an extended life in syndication.
Born in Harrisburg, Pa., Kulp studied journalism in college, then served in the WAVES during World War II. After the war she worked as a publicist for radio and TV stations in Florida, then came to Hollywood in the 1950s with an eye to continuing in publicity. Someone encouraged her to try acting — some accounts say it was her then-husband, Charles Dacus, whom she refused to discuss in later years; others say it was esteemed director George Cukor. At any rate, she quickly won a small role in a Cukor film,The Model and the Marriage Broker,starring Jeanne Crain, Scott Brady, and Thelma Ritter. It was one of the great filmmaker’s lesser efforts, but it launched her career. She played supporting parts, often uncredited, in some noteworthy movies —Shane, Sabrina,the Judy Garland version ofA Star Is Born,also directed by Cukor — and some now-forgotten ones. She also worked in TV anthology series and in guest-starring roles. BeforeHillbillies,she was a regular onThe Bob Cummings Show,playing a spinsterly bird-watcher named Pamela Livingstone. (Bird-watching was also one of Miss Jane’s hobbies.)
AfterThe Beverly Hillbilliesended, she continued to guest-star on various TV series; she had a recurring role onSanford and Sonfor a time, and like many aging actors she appeared onThe Love BoatandFantasy Island.She also performed on Broadway inMorning’s at Sevenin the early 1980s. But she had a passion for politics, dating back to Adlai Stevenson’s presidential campaign in 1952, and in 1984 she returned to central Pennsylvania to run for Congress. She was an underdog as a Democrat in a heavily Republican district represented by a popular incumbent. She got support from showbiz friend Ed Asner, but herHillbilliescostar Buddy Ebsen, who had played Jed, did a commercial in which he called her “too liberal” and endorsed her opponent. It caused a rift between them that lasted for years, although they reportedly eventually made up. She lost the election to the incumbent, Bud Shuster. Later, she taught acting at a Pennsylvania college and made some stage appearances, including one as the Nurse inRomeo and Julietat the 1987 Georgia Shakespeare Festival in Atlanta, then retired to the California desert, where she kept busy with volunteer work. Among other things, she served on the board of the Screen Actors Guild.
In 1989 she addressed her sexual orientation — to a degree — in an interview with Boze Hadleigh, published in his bookHollywood Lesbians.“As long as you reproduce my reply word for word, and the question, you may use it,” she said. “I’d appreciate it if you’d let me phrase the question. There is more than one way. Here’s how I would ask it: ‘Do you think that opposites attract?’ My own reply would be that I’m the other sort — I find that birds of a feather flock together. That answers your question.” Miss Jane would have appreciated the imagery. She also expressed admiration for gay congressman Barney Frank, and when Hadleigh asked if she would have come out in Congress, she said, “Not voluntarily. If I were outed, then I would not deny it.” Hadleigh waited to publish the book until 1994, when all his subjects were dead. Kulp died of cancer in 1991 at her home in Palm Desert, Calif.
Choice quotes:“If one is past 50 or 60, it’s almost like saying that most of your life you’ve been too embarrassed to admit it or to speak up.” — to Boze Hadleigh, on the possibility of coming out
“I think I’ve been successful in making the distinction between actress and politician. But there’s always someone who screams, ‘Where’s Jethro?’” — toPeoplemagazine, during her congressional campaign
10 times Miss Jane Hathaway let loose and ditched her pressed suit on The Beverly Hillbillies
Take a tour of Nancy Kulp’s silliest costumes.
At its heart, The Beverly Hillbillies was about breaking out of your comfort zone, and it wasn’t just the Clampetts experiencing the growing pains. Fans know that Miss Jane Hathaway, the snooty bank secretary who keeps an eye on the Clampetts, had as much to learn from the hillbillies about having fun as they did from her about fitting in with fine society.
We first meet Jane Hathaway in the bank, dilligently taking notes for Mr. Drysdale, her boss, the insanely wealthy bank manager. She’s wearing her signature pressed suit, a drab number we’d see her sport throughout most of the initial seasons. But it wouldn’t take the writers, costumers and hillbillies long to wrestle Miss Jane out of those stuffy suits and neckerchiefs just to stuff her into funnier outfits that drew extra laughs precisely because she’d been set up as such a straight character. It was one of many ways the show had fun with its audience.
Below, we’ve gone back through our favorite episodes of The Beverly Hillbillies to offer up this tour of Miss Jane Hathaway’s most dazzling and outrageous outfits over nine seasons. Played brilliantly by Nancy Kulp, Miss Jane remains one of the show’s most memorable characters, and here’s a parade of standout moments that show us how her wardrobe helped cement her legacy.
1.Miss Jane Hathaway the Artist
It only took seven episodes before we saw Nancy Kulp slip into something sillier, this artist look that we consider her character’s first masterpiece in transformation.
2.Is that Nancy Kulp or Groucho Marx?
In the later seasons, the volume got turned up on Nancy Kulp’s costumes, and this was perhaps the height of that hilarity.
3.A hillbilly before the first season ends.
By the end of the first season, we got our first look at Nancy Kulp in hillbilly garb, and even doing a dance with the whole Clampett family! Talk about letting loose! This primed us to expect the unexpected from the typically kempt Miss Jane.
4.Remember when Miss Jane posed as Uncle Sam?
The color episodes of The Beverly Hillbillies do not disappoint when it comes to costumes, especially this red-white-and-blue suit arguably louder than any other suit she donned the whole series.
5.Miss Jane, the pageant queen.
There were many plots that involved Elly and Jane in competition for a suitor’s attention, but this beauty contest in the third season was the first time they turned that trope into a swimsuit competition!
6.Don’t think Miss Jane’s beneath a denim suit!
Need proof that Miss Jane Hathaway is a trendsetter? Check out this denim suit she donned at the very start of the ’70s. It was her idea of beach attire, and the bucket hat just perfects the look, don’t you think?
There were plenty of times, as we’ll get into soon, when Nancy Kulp showed up looking stunning on The Beverly Hillbillies, but we get flashes of Carol Burnett and Friends when we saw this particular evening attire and wacky updo!
8.Miss Jane’s very first evening look.
Let’s take a moment to just genuinely appreciate how Nancy Kulp completely owned silk, pearls and simplistic elegance. Bask in the very first time we saw her in a seriously stunning evening look from the first season.
9.That’s not to say she didn’t also know how to overdo it…
Between the wig, costume jewelry and dangly everything, Miss Jane almost looks as out of sorts in this outfit as Elly May did in an evening gown!
10.Proper, even in pajamas.
Last look is all the proof you need that Miss Jane even prefers to sleep in a suit, donning these neat blue pajamas in contrast to Granny’s gowns, but that changes soon when the writers get her character stuck in a sleeping bag that Granny’s trying to free her from here. It’s just one more example of all the physical humor that came just from shaking up Jane Hathaway’s wardrobe!
The Alice B. Toklas Memorial Democratic Club of San Francisco was the first registered Lesbian, Gay, Bisexual and Transgender (LGBT) Democratic Club in the nation. Forming only two years after the Stonewall riots in the infancy of the LGBT civil rights movement, Alice grew to become a vibrant organization that has made a profound impact on San Francisco, California and American politics. Alice made its impact by training activists over four decades to become political professionals and electing candidates that have fought for the issues that are important to the LGBT community. The club has been instrumental in growing new leaders who would rise to the highest levels of government in the nation, such as Dianne Feinstein, an early friend of the club. Alice has been critical to the fight for LGBT leaders to win office, such as Mark Leno, the first gay man elected to the California State Senate. These leaders have helped make San Francisco the epicenter of the LGBT political movement, advancing causes such as equal benefits, domestic partnership, transgender health care, and marriage equality. Alice continues to be a major player in local, state and national politics and remains an inspiring and effective organization to this day.
1970s-1980s: Challenging the Conspiracy of Silence and Working Together as a Community
Beginnings of the Club
Back in 1971, it had only been a couple of years since the Compton’s Cafeteria Riot and Stonewall Riots; homosexuality was still registered as a mental disorder by the American Psychiatric Association; the modern Women’s Movement was just forming; President Richard Nixon was playing to his “silent majority”; and the issue of homosexuality was still thought of in the popular consciousness as “The Love That Dare Not Speak its Name.”   
At this time, ‘gay people’ (including women, men and transgender people who frequently referred to the community in this period as a ‘gay movement’), all faced widespread cultural stigma and the high probability that they could be fired, expelled from families, and subject to violence for simply coming out. To even speak of gayness was taboo. This environment constituted a ‘conspiracy of silence’ where the culture had established rules that any deviation from perceived normalcy related to gender and sex was considered pathological, immoral and criminal. At this time and in this hostile environment, for gay people to sign up publicly for a ‘gay democratic club’ and for politicians to be associated with the issue of homosexuality, was an act of bravery.
Jim Foster founded the Alice B. Toklas Memorial Democratic Club in December 1971.  Foster was a gay rights activist who had been organizing with the Society for Individual Rights (SIR) to elect pro-gay candidates in San Francisco since SIR was formed in 1964. Prior to Alice there had been a few gay and lesbian advocacy groups such as SIR, the Daughters of Bilitis, the Mattachine Society and others, but gay political goals had never been incorporated directly into the platform of a major American political party.  In 1971 Foster chartered Alice to initiate gay advocacy within the Democratic Party and started a collaborative relationship that continues to this day. 
Why Alice B. Toklas?
Alice B. Toklas was the partner of the famous writer Gertrude Stein. The original 20 members of the Club chose Alice B. Toklas because the name served as a code to protect the confidentiality of members. Saying you were a “member of Alice” was like saying “I’m a friend of Dorothy” – only gay people would know that the “Alice” club referred to gay people.
Alice’s first political Campaign – 1972 McGovern vs. Nixon
Alice and Jim Foster played an important role in the Democratic Party’s selection of George McGovern as the Democratic Party candidate of 1972. Alice endorsed McGovern, opened a ‘McGovern for President’ campaign office, and became a Bay Area political operation for McGovern in one of the Democratic strongholds in the state of California. At a critical point in the campaign, Foster helped implement a midnight signature gathering campaign in San Francisco gay bars in advance of the state primary deadline that helped McGovern be the first candidate to submit the required signatures that morning. This placed McGovern’s name first on the list of candidates on the California ballot. McGovern won California with a 5-point edge over Hubert Humphrey, and ballot placement was considered one of the reasons for his win.
1972 Democratic Convention – First Attempt to put Gay Rights Plank in Democratic Party Platform
After McGovern became the candidate, Foster also represented Alice at the Democratic Party National Convention of 1972, and brought a “Gay Liberation Plank” to the national platform committee. This motion was extremely significant for the Democratic Party because it brought gay rights policy before the national party for the first time ever. Unfortunately, the Democratic Party was not yet ready to adopt gay rights in its platform. Kathy Wilch, a speaker at the Democratic National Convention, gave a divisive speech opposing the Gay Liberation Plank and halted approval of its inclusion in the Democratic Party Platform. This action angered many gay activists, prompting McGovern to send a letter clarifying: “Her views in no way reflect my views on the subject… I have long supported civil rights of all Americans and have in no way altered my commitment to these rights and I have no intention of doing so.”
McGovern didn’t specifically say he supported gay rights, but in referencing the Wilch incident, he included gay rights in the broader context of civil rights, which was a victory. Gay rights had never been recognized as civil rights by a previous national party leader. Alice and Jim Foster’s platform effort thus initiated a national effort to incorporate gay rights within the Democratic Party platform, and this relationship between the gay community and the Democratic Party would continue and grow for decades.
1973 – A club of professional advocates working from the inside
The people who started Alice were experienced in politics, many of them working previously for the Society for Individual Rights. Jim Foster, Jack Hubbs, Steve Swanson and Tere Roderick, the original officers, got the club off to a quick start. The club began raising “Dollars for Democrats”, started a door-to-door canvassing program, and outreached to Democratic Party members, including Supervisor Dorothy von Beroldingen, Supervisor Quentin Kopp, Supervisor Peter Tamaras, Senator Milton Marks, Senator George Moscone, and other elected officials.   At that time, Jim Foster built an especially close relationship with one of California’s most successful politicians: Dianne Feinstein. 
Early Political Successes
In 1969, Foster invited Supervisorial candidate Dianne Feinstein to meet with the Society for Individual Rights for her 1970 first race for Supervisor. After Feinstein was elected in 1970, Jim Foster requested that she introduce legislation to add the words “sex and sexual orientation” to the city’s non-discrimination ordinance. In 1973, Supervisor Feinstein introduced and passed the legislation at Alice’s urging. Following this action, Supervisor Dorothy von Beroldingen, another close ally of Foster’s, appointed Alice member Jo Daly to a television oversight commission, a first for the City, and paving the way for lesbians and gay men to be appointed to public positions in San Francisco in later years.
A major concern of the club in the early years was police harassment and substandard conditions in the San Francisco County jail. Gay men and lesbians dealt with police harassment issues with raids on bars and mistreatment by officers of people in the community. The jails were also a highly unsafe environment for gay detainees and the club made it a priority to change conditions in the jails. Jim Foster wrote Mayor Alioto a letter on behalf of the club criticizing him for not doing enough to address the problem of poor jail facilities. In this time, Alice began a long relationship with Sheriff Michael Hennessey who became a friend of the club, often performing as a disc jockey at the clubs annual holiday party. Hennessey worked with the community to institute changes in holding conditions for gay inmates.
Although the concept of “medical marijuana” was not a common political concept in this era, Alice supported efforts to decriminalize the overall possession and cultivation of marijuana.
The “Big Four”
In November 1973, Alice worked to elect Dianne Feinstein, Jack Morrison, Jeff Masonek and Dorothy von Beroldingen to the Board of Supervisors. It was the first “Alice Slate” of candidates, and became a model for future efforts.
1974-1977 Post Watergate Era – Beginnings of Political Change
With Richard Nixon’s resignation and the wind blowing at the back of Democrats, it was an exciting time. Jo Daly and Jim Foster went to the 1976 Democratic National Convention in New York, representing Alice. Despite the excitement about Democrats heading towards a win, Gay people were upset at the removal of the gay rights plank from the Democratic Platform to avoid ‘controversy.’ Gay protesters organized outside of the convention hall while Jo and Jim registered their disappointment to other delegates inside the convention. The ‘Conspiracy of Silence’ suppressing advocacy for gay rights on the national political level continued to be a pervasive stance of the Democratic Party during this era.  
After the Democratic Convention, Carter made some efforts to reach out to lesbian and gay constituents through adult media. Playboy Magazine released an interview where Carter made it clear that he would sign a bill to extend equal rights to gay people, and his wife said at the time “I do not think that homosexuals should be harassed.” Carter’s choice of Playboy Magazine as the context for discussing gay rights cloaked gay rights in an adult context, and reinforced the idea that gayness is strictly about sex, but Carter’s outreach was an important start for a Democratic Party that was still finding its way on the issue of gay rights. It was the first time a Presidential candidate specifically committed to support gay rights legislation and this began to break the ‘conspiracy of silence’ surrounding the issue. 
Huge Victory in California – Decriminalizing Homosexuality
One of the important victories for gay rights during the post Watergate era, was Willie Brown’s passage of “consensual sex legislation”, Assembly Bill 489. The 1975 bill removed California’s anti-sodomy laws that criminalized sex between consenting adults of the same gender. Sodomy laws had long been used in states around the nation to criminalize homosexuality.While the laws had been used in practice sporadically, the practical impact was to silence lesbians and gay men about their sexuality. If someone came out about being gay and having a partner, sodomy laws made it that this person was in effect admitting to being a criminal. Since the formation of Alice, the organization had been working closely with Willie Brown to remove California’s sodomy law. Passage of this legislation marked an important step in protecting the civil rights of gay people and an important legislative victory for Alice.
Alice in 1977
With the election of President Carter, the passage of Willie Brown’s consensual sex acts legislation, and the election of Alice’s slate of candidates, Alice became better known to the community. With all of this success, more people wanted to get involved in politics and the Alice B. Toklas Club. An election was held in 1977 for Club President, and membership grew significantly. 107 members showed up to vote for the elections and 26 members were elected as officers to the club. With these elections, Alice’s moderate, professional insider style became a sore point for many in the community who felt the club didn’t speak for them at that time.
1977-1978 – the Moscone / Milk Period
Social change brings about the most raw of human emotions and Harvey Milk’srise to power awakened the city, bringing about new possibilities, and unfortunately new hostilities that had not been experienced in the past.
After two unsuccessful bids for Supervisor in 1973 and 1975, Harvey Milk was elected Supervisor after a new system of district elections was established in 1977. Known as the “Mayor of Castro Street”, Harvey was the first openly gay man elected to the Board of Supervisors, and he won as a grassroots candidate without the support of Alice. Members of Alice believed Harvey was too left in his politics to win, so the Club backed another gay candidate, Rick Stokes. But Harvey did win the election and made history, leaving Alice to consider its decision. One important historic aspect of Milk’s win was the recognition that grassroots politics could be successful. Alice members believed that politics was an ‘insider’ game, and that outsiders couldn’t make it into positions of power. Milk’s win disproved this and set about a rethinking of San Francisco politics for years to come.
Because Alice did not support Harvey, his supporters formed the “Gay Democratic Club” which eventually became the Harvey Milk Democratic Club after Harvey was assassinated. The ‘Milk Club’ ultimately became the left-leaning voice in LGBT politics for the city, while Alice became positioned as the ‘moderate’ voice in LGBT politics. A third club, the Stonewall Democratic Club, formed in Los Angeles and established chapters all over the country, with a San Francisco chapter established for much of the 1970’s and 1980’s. This club also became quite influential in San Francisco politics for some time, especially under the leadership of Gary Parker. With Stonewall and Milk, San Francisco now had three clubs for gay activists to choose from, whereas Alice had been the only game in town just a few years before.     
In 1977, when Harvey Milk and George Moscone were newly elected, the Alice B. Toklas Club met with Mayor Moscone. At this meeting he made commitments to Alice members about many issues: 
1977 Community Issues:
Police Commission: The Mayor agreed to appoint a gay person to the city Police Commission. He also praised the Toklas club for its resolution in support of Police Chief Charles Gain, a liberal policechief he appointed.
Community Center: Moscone supported city funding for the development of a Gay Community Center, explaining that the Center at 330 Grove was in a building that was to be torn down for construction of the Performing Arts Center. He promised funds would be made available.
Mayor’s Open Door: The Mayor established himself as a gay political ally, encouraging activists to work with Supervisor Harvey Milk to advance pro-gay legislation for him to sign. He also announced he had out gay people on his staff that would work with the community on community goals.
Pride Funding: He said he favored city funding of the annual Gay Freedom Day Parade from the city hotel tax, a long-time goal of the community.
Unity: Moscone urged Alice members to put aside their feelings that were evident from the campaign about Harvey Milk and to unite behind the winner for progress that could benefit the gay community.
Political Action and Progress
1978 was a year of clashes between the newly active “religious right” and the “feminist left.” Five years after the Supreme Court made it’s ruling on Roe vs. Wade, the religious right began to organize all over the country, linking feminism and gay rights as shared targets in their cultural war. Jerry Falwell created his “Moral Majority” and Anita Bryant waged a Save our Children campaign in Florida, while in California, State Senator Briggs jumped into the act by placing his Measure 6 on the ballot to ban gay people from teaching. The “No on 6 Campaign” backfired on Briggs and turned out to be a huge success story for LGBT Californians. Briggs lost his initiative after Alice and other LGBT organizations rallied together across the state. The campaign became a context for training young activists and supported networking among LGBT organizations. The conservative loss temporarily slowed the religious right’s crusade against gays. Progress was made on other fronts that year as well. The American Psychiatric Association finally removed homosexuality from its list of pathologies in 1978, which was a crucial step in helping American culture to shift its attitudes towards gay men and lesbians.    
Violence and Turmoil
While some progress was made in 1978, ultimately the year will be remembered most for its great tragedies. On November 27th, 1978, Supervisor Dan White climbed through an open window of City Hall and gunned down Supervisor Harvey Milk as well as Mayor George Moscone. It was a day when everyone grieved and the assassination changed San Francisco forever.
Dan White assassinated Milk and Moscone just days after the Mayor signed into law Milk’s Gay Rights Ordinance that White opposed. The LGBT Community held a massive, peaceful candle light vigil in Harvey’s memory following news of the murders. Later that year, White was brought to trial outside of San Francisco, and a suburban jury found him guilty of “voluntary manslaughter” and gave White 7 years in prison, a sentence widely criticized as too lenient. The jury supported the verdict on the grounds that he had eaten too many Twinkies and his blood sugar was so high, that he snapped and went temporarily insane. This infamous “Twinkie” defense sparked outrage within the LGBT community, for justice had not been done. Following the verdict, the “White Night Riots” broke out in San Francisco, and over 160 people ended up in the hospital. The riots directed anger at the SFPD, as Dan White had been a former police officer, and a string of police related incidents occurring around the time of the verdict led to an environment of tension between the community and the police. (For more about the Police and LGBT community tensions at that time, Uncle Donald’s Castro Street history has some interesting information: http://thecastro.net/milk/whitenight.html )
Amidst all of this turmoil, the leadership of Alice was torn about how to respond. Club President Steve Walters remarked:
“It’s been almost two weeks since the infamous Dan White non-verdict, and I’ve read and heard an infinity of comments and reactions about the trial, and events that night at City Hall. I remain conflicted, torn between my dislike of violence and my rage at the injustice of the jury’s decision. Harsh critics have emerged, focusing on the violence of that night, but ignoring the events that led up to it: the murders of George and Harvey, increased physical attacks against gay men and women, the infamous Pegs Place affair, and the equally infamous police investigative whitewashing, removal from the Dan White jury of a man solely because he was gay, and finally, the ultimate immorality and insult of the jury’s decision.”
As Walters mentioned, a string of issues had been creating tension between the community and the SFPD. The Pegs Place incident involved officers entering a lesbian establishment and assaulting women patrons with little action taken afterwards by the SFPD to respond to the incident. Walters and other members of the community charged that the SFPD had ‘whitewashed’ the facts of the Dan White case to protect one of their former officers. With anger mounting over all of these police issues, Alice became even more intensely focused on the issue of police misconduct, writing letters to the Mayor and requesting action to address the situation.   
The Early 80’s – Growing Pains, Separatism, and Different Agendas.
Lesbians and gay men shared some common political goals in the early 80’s (such as supporting Senator Art Agnos’s Assembly Bill 1, banning job discrimination against gays and lesbians), but issues such as economic justice for women and gay men’s sexual revolution came to be viewed at times as conflicting sets of priorities. When members of the community were appointed to positions of power, people began to raise questions such as “Can gay men in power truly speak for lesbians?” or “Are lesbians truly sensitive to the issues of importance to gay men?”
Former Alice Co-Chair Jo Daly was the first member of the lesbian and gay community to be appointed to the San Francisco Police Commission, but Alice member Bruce Petit wrote a letter to the club raising concerns about her appointment that echoed many of the divisions of the time.  He said:
“Feinstein fulfilled her major campaign pledge to the Gay community by appointing one of their own to the five-member body that directs the police department. But some activist elements faulted Daly as short on progressive credentials, too close of an ally to the Mayor, and unable to represent Gay men—who are said to have more problems with the police than lesbians”
Bruce Petit continued his letter, quoting lesbian Police Commissioner Jo Daly as saying:
“Women make 53 cents for every dollar men make. Two white gay men putting their incomes together are better off than anybody else in society. For Gay activist males to make their major concentration maintaining glory holes—when La Casa, the only home in the county where battered women and children can go, is going out of business because there is no money—that leaves us angry!” 
The tension between lesbians and gay men in this period was heated, and some of the accusations on both sides now seem unfair. The conflicts were perhaps especially acrimonious in Alice because male leadership had up to that point dominated the club. But despite the divisions that erupted at this time, there were also important unique perspectives that were affirmed out of that discourse. The community began to affirm that women have a truly unique perspective from men, and people of both genders have unique contributions to make. “Gay” was no longer used as an umbrella term for the community – “gay” became a word largely designated for men, and “lesbian” became an important, distinctive term of choice for women. 
Women in Leadership Positions
One of the most significant areas of progress for the community in the early 80’s was the rise of women to leadership positions, beginning the careers of some women who would go on to the highest offices in the nation. Barbara Boxer was elected to congress with outspoken support for LGBT issues as a central part of her campaign message.
Carole Migden became the President of the Harvey Milk Democratic Club and ran for Community College Board, laying the groundwork for her later Board of Supervisors, Assembly and State Senate races.
Because of the male dominance of gay democratic clubs in the early years, lesbians worked outside of the Democratic Club system to become politically active in their own right. After Harvey Milk was assassinated and Harry Britt was appointed as his replacement on the Board of Supervisors, there was a feeling among many women that a woman should have been appointed to support gender balanced leadership. Out of the frustration of many women at being held out of political office, a group of politically active women formed the Lesbian Agenda for Action. Women like Roma Guy, Pat Norman, Martha Knutzen, Fran Kipnis and Carole Migden began to work outside the democratic club establishment in this organization as a way to assert power outside of a system that was heavily dominated by men. Out of this activism, Carole Migden eventually became the chair of the Democratic Party bringing gay staff with her. Roger Sanders, her staffer, computerized the Democratic Party system and helped her modernize the Democratic Party’s voter turnout process.   
After the Milk/Moscone assassinations, San Francisco moved back to citywide elections for supervisorial races. It was believed by some that district elections were a large part of the divisiveness that led to Milk’s assassination. Others felt that district elections were crucial to representing San Francisco’s diversity. Alice membership overwhelmingly supported the concept of district elections in 1980, with 200 members voting to support district elections and only two members dissenting.
1980 Democratic National Platform:
Alice worked very closely with the Harvey Milk Democratic Club in 1980 to successfully lobby Jimmy Carter (with the help of Mayor Feinstein) to include a gay plank in the Democratic Platform.  The convention that year had a record 71 openly lesbian and gay delegates, with 17 coming from California. Alice Delegates included Harry Britt, Gwenn Craig, Jim Foster, Bill Kraus and Anne Kronenberg (one of Harvey Milk’s Aides).  Mike Thistle went on behalf of the Milk Club and Alice member Larry Eppinette attended as a Carter delegate. Alice also sent many non-gay delegates including Kevin Shelley, among others.
Fighting Police Entrapment:
Law enforcement issues continued to be a major issue of concern for Alice, as Senator John Foran authored SB 1216 to legalize police entrapment and require that a defendant prove he/she is of ‘good character’, not predisposed to commit a crime, if loitering.
Gay Men campaigning for office:
John Newmeyer became California’s first openly gay man to run for congress in the 2nd District, and Alice endorsed his unsuccessful, but historic first bid. TomAmmiano ran for School Board for the first time in 1980, starting a long career in San Francisco politics, and Alice endorsed Tom in his first race.  Harry Britt was also appointed by Dianne Feinstein to replace Harvey Milk in office. This appointment was a source of contention for some in the community as many women felt that Ann Kronenberg, Harvey Milk’s legislative aide, should have been appointed to office to support gender balance. Britt continued to serve on the Board in the 1980’s focusing particularly on tenant’s rights issues.
Alice comes out officially as a “Gay Democratic Club” under Club President Connie O’Conner
During the early eighties Connie O’Conner was elected President of Alice and ran a slate of candidates for the Democratic County Central Committee. Louise Minnick, Randy Stallings and Connie O’Conner all won as Alice’s candidates in 1980. Connie also successfully made a motion to change the name of the club to the “Alice B. Toklas Gay Democratic Club.” This was very controversial at the time and many longtime Alice members such as Jim Foster and Robert Barnes argued that straight club members might feel alienated if the club was explicitly identified as a “gay democratic club”. Alice voted to change its name and move towards greater openness, while straight San Francisco allies continue to this day to sign up to be a part of Alice.
Alice wins seats on the San Francisco Democratic Central Committee
In 1980 Under the leadership of club President Connie O’Conner, Alice ran a slate of candidates for the Democratic County Central Committee and Louise Minnick, Randy Stallings and Connie O’Conner won seats on the committee. Previously only Milk club members like Ron Huberman and Gwen Craig represented the LGBT community on this committee.
Mayor Feinstein Recall Fight
In 1983, a heated battle ensued over attempts to recall Mayor Feinstein, with recall supporters citing her veto of domestic partners legislation and her support of landlords over tenants. Anti-recall supporters cited Feinstein’s longtime support for gay legislation and her willingness to put funds towards helping people with KS and AIDS at the very beginning of the epidemic. Alice voted 137 to 73 to oppose the recall effort and became very active in fighting the recall. Afterward, Feinstein was very grateful to Alice and instituted regular meetings with the club to keep in communication with the community about issues.
HIV and AIDS – The Total Focus of the Mid 1980’s and Early 90’s
The fight over the Feinstein recall was one of the last divisive fights between left and moderate LGBT democrats for a while, as the energy and focus had to go 100% to saving lives. San Francisco was hit especially hard by the AIDS epidemic and some of our brightest people in the community were lost. With them went much knowledge and skill that could be shared and passed down in the community. Many died early in the epidemic, such as the Founder of Alice, Jim Foster and former Alice President Robert Cramer who passed away just a few years before protease inhibitors were introduced. Many continued to die after 1994, and this had enormous impact on the community. Tony Leone, a longtime member of Alice, and a dedicated activist for gay rights, passed away in 1999. Dick Pabich, the legislative aide to Harvey Milk who went on to become a campaign consultant to Carole Migden passed away in 2000. Many friends in politics of these brilliant, dedicated people wondered how they could continue without their guidance and years of experience. A whole generation of knowledge was lost.
Alice jumped into the fight against AIDS early, as friends were dying, and the Federal Government was being completely unresponsive. Bay Area representatives Phil Burton and Barbara Boxer worked tirelessly to get federal support, while President Reagan still refused to even mention the word AIDS. It was a battle to get government to pay attention about something that was killing our community. As a result of this, a new slogan became popular among activists after the formation of ACT UP in 1987: “Silence Equals Death”. Activism against AIDS would increasingly be shaped as a direct battle between those who perpetuated the Conspiracy of Silence, and those who recognized that silence could kill them. 
The 1984 Democratic Convention in San Francisco
In 1984 the Democratic Convention was held in San Francisco three years after the initial discovery of HIV/AIDS and long before effective treatments were available. Alice representatives Sal Rosselli and Connie O’Conner were both elected as openly gay Gary Hart delegates to the Convention, and they watched Jesse Jackson speak to the convention floor after his first historic run for President. (Four years later Jackson would make his Rainbow Coalition Speech at the 1988 Convention where he famously included “gay Americans” as part of the Rainbow Coalition). Walter Mondale and Michael Dukakis both lost their elections, but progress continued for the gay and lesbian community as the national Democratic Party began to publicly include the community as part of their public agenda.
Despite progress on some fronts, the fight against AIDS continued to be enormous and at sometimes overwhelming for the members of Alice. Club President Sal Rosselli wrote in the January 1985 edition of Alice Reports:
“While talking to friends over the Holidays, I often heard this statement characterizing 1984: Too intense, too much work; here’s to a relaxing 1985. Thanks to our active membership of almost 600, Alice has accomplished a great deal during the last year… Of course there is still so much to be done; but let us be proud and grateful for all we have accomplished. The year ahead looks like it may be less hectic and may afford us… more time to organize from within and focus on our primary agenda. That primary focus must be developing national, statewide and local plans to combat AIDS.”
By 1985, as can be seen in this statement, Alice was challenged by the fight against AIDS. After a depressing election loss against Ronald Reagan, and continuing struggles to save friends with few treatments available, these were difficult times. Alice’s primary focus would continue to be fighting AIDS until the partial success of halting the virus came with protease inhibitors in the mid ‘90’s, which allowed for a broadening of the political agenda.
The Larouche Initiative:
Alice and AIDS activists did not get a reprieve after 1985 – things got worse before they got better. In 1986, Lyndon Larouche capitalized on AIDS-phobia and placed his infamous Proposition 64 on the ballot to quarantine people with AIDS, using the clearly faulty logic that AIDS could be spread by mosquitoes. Even in the early stages of the virus, it was obvious that mosquitoes could not spread the disease; otherwise it would not have disproportionately impacted specific groups. Fortunately, California voters struck down the initiative, once again sending a message to the radical right that measures like the Briggs and Larouche Initiatives would not be supported in California. Alice worked very hard to defeat the Larouche Initiative, contributing to the opposition’s success.
Alice Pickets KQED over PBS Frontline Special on AIDS
In 1986 Alice became very involved in the fight against media defamation of people with AIDS under the leadership of Club President Roberto Esteves. San Francisco’s local television station KQED ran a PBS Frontline news story on a man with AIDS named Fabian Bridges who they presented as a ‘typhoid mary’. The reporters described Bridges as an HIV positive homosexual who had six partners a night and refused to stop having sex, regardless of his HIV status. The reporters didn’t mention that Bridges continued to have sex because he was in financial dire straights and he was a prostitute. The reporters also failed to mention that they paid Bridges to set up their exploitative interview. Alice joined with the Milk Club to protest the KQED Bay Area showing of this story to fight the media stereotype of presenting people with AIDS as predators. After this protest, KQED responded by appointing its first openly gay member to their community advisory board. This effort was one of the early efforts to fight media defamation of gays happening right after the formation of the Gay and Lesbian Alliance Against Defamation (GLAAD) in 1985.
1986 Alice’s endorsement critical in Jackie Speier winning Assembly Race
One of the Bay Area’s most prominent leaders, Jackie Speier, became first known to many as an aide to Congressman Leo Ryan who was assassinated in the Jonestown massacre. Speier was in Guyana during the Jonestown Massacre and while attempting to shield herself from rifle and shotgun fire behind small airplane wheel, Speier was shot five times and waited 22 hours before help arrived. Speier survived and returned home from the incident going on to serve as a member of the San Mateo County Board of Supervisors. In 1986 she ran for an open seat on the California State Assembly against Mike Nevin. Nevin had secured the endorsement of the Burton/Brown San Francisco political establishment, as well as the Harvey Milk Democratic Club, but Alice was Speier’s first club endorsement, and fighting against tough odds, she wound up winning. Alice’s support proved critical as Speier won the race by only a few hundred votes. Speier went on to serve as a member of Congress representing nearly half of San Francisco, as well as San Mateo and the Peninsula. Alice member Ron Braithwaite organized support for Speier in her first race for Assembly and for many years Speier marched in the LGBT Pride Parade with Alice and always considered Alice to be ‘her club’. 
1987 Art Agnos wins race for Mayor
Alice shocked many in 1987 with its decision to make no endorsement in the race for Mayor between liberal Assemblyman Art Agnos and centrist Supervisor John Molinari. Molinari had been the favorite of Alice for some time and it was assumed by many that Alice would endorse him, but Agnos had many supporters who were able to block an endorsement of Molinari on a 275 to 206 vote.
1990s-2000s: An Organized Constituency Finds its Power
During the 1970’s and 1980’s, Alice and the LGBT Community of San Francisco made enormous progress in challenging the conspiracy of silence that had prevailed in earlier decades. In the 1990’s and 2000’s, the LGBT Community started winning larger numbers of local electoral victories in San Francisco. It was no longer enough for the movement to rely upon straight allies (although Alice’s straight allies would continue to be crucial and would rise to prominence at all levels of government); but LGBT people would finally begin to win office in San Francisco in significant numbers, and would be appointed to various City commissions and departments holding offices in policy areas as diverse as Law Enforcement, Human Rights, Transportation, Education and Health. With this expansion of ‘out’ LGBT local representation and influence, Alice supported candidates began passing legislation that would implement changes for LGBT civil rights, not only in San Francisco, but far beyond the City limits.The 1990 “Lavender Sweep”
While San Francisco was confronting AIDS, there was an urgent sense that LGBT people needed to be in positions of power. It was not enough anymore to have friends of our community supporting us. We needed a place at the table. 1990 saw the culmination of two decades of political work by Alice and the Milk Club to bring our community to the table. All the hard work had finally come to success when the two clubs worked together in the historic 1990 Lavender Sweep (the first of two sweeps, the second being in 1994).
The 1990 sweep successfully pushed several candidates over the top to become elected leaders. Lesbian Donna Hitchens won citywide as Superior Court Judge. Lesbians Carole Migden and Roberta Achtenberg won races to join the Board of Supervisors, and Tom Ammiano became the first gay man elected to the San Francisco School Board. Years of work had paid off for all the candidates who had been trying to get into office, and work by Alice was crucial to these victories.
Alice Involvement in the Lavender Sweeps and broader community work:
Campaigns are not won by leaders simply rising to power. It takes incredible work and commitment of people in the community to make a difference. It takes fundraising. It takes strategy. It takes coalition building. It takes development of successful messages and professional campaign materials. It takes enlisting support, one endorsement at a time. And it takes courage to stand by your vision even in the face of opposition. That’s exactly what Alice and the community did to create the 1990 and 1994 landmark elections. There are countless heroes in these efforts that deserve to be recognized, and a few of these are Dick Pabich, Jim Hormel and Mark Leno who raised money for numerous community efforts throughout these years. Jim Hormel not only supported LGBT candidates, but also raised enormous sums for the new Public Library’s Hormel Center for LGBT research. Mark Leno became a lead fundraiser and strategist for building the new LGBT Community Center] and one of Carole Migden’s top fundraisers. Dick Pabich not only helped Carole Migden raise funds to get into office, but he became a chief fundraiser for Senator Barbara Boxer, paving the way for one of our nation’s most outspoken national advocates for LGBT rights in the United States Senate. Robert Barnes and campaign consultant Jim Rivaldo were instrumental in establishing a professional campaign operation for LGBT advocacy. Barnes became a key advisor to LGBT leaders and Rivaldo became a lead graphics designer for slate cards, billboards, and countless materials done pro-bono for LGBT causes during this time. Carole Cullum at the law firm of Cullum and Sena also provided crucial legal advice to LGBT campaigns while long time LGBT activists Martha Knutzen, Fran Kipnis and Denny Edelman gave non-stop volunteer work on behalf of community causes throughout these years as well. There were so many others, but this gives a small sense of the broad coalition of work that was being done to lay the foundation for LGBT political power and LGBT social services in San Francisco.
National Repercussions of the 1990 Lavender Sweep
The Lavender sweep had national repercussions as it became a precursor to LGBT campaign organizing prior to the 1992 presidential election, and established the San Francisco lesbian and gay community as a base of power that could help win local, state and national elections in the future.
1992 “The Year of the Woman”
In 1992 California made history by sending Dianne Feinstein and Barbara Boxer to the U.S. Senate and the LGBT community played a key role in that success. Political pundits billed 1992 as “The Year of the Woman because women candidates made successful efforts to break into the male dominated US Senate, which had only 2 female members in office at that time. Feinstein’s campaign used the slogan ‘2% is good for milk but not for equality’ in the US Senate. Senator Barbara Boxer won the election for US Senator in 1992 against radio commentator Bruce Herschensohn by 5% of the vote with the crucial assistance of the LGBT community. Her openly gay political consultant and fundraiser Dick Pabich was a key strategist for the Boxer campaign. Pabich adopted a strategy for Boxer to explicitly build a California majority of women, gay men and minority constituencies. Alice helped boost turnout in San Francisco to provide the margin of difference in that campaign.
Bill Clinton becomes President
That year Alice became an important player in Democratic Presidential politics as well. Robert Barnes, chair of the Alice B. Toklas Club had this to say about the approaching presidential election in the May 1992 edition of Alice Reports:
“Alice demonstrated its Democratic Party savvy in putting together a winning slate of delegates for the Clinton Presidential Caucus. Alice is the first major Democratic Club, and thus far the only Lesbian/Gay Democratic Club, to endorse Bill Clinton for President… With Alice’s support, lesbian Supervisor Roberta Achtenberg was the caucus’ top female vote getter.”
As an early endorser of Bill Clinton, Alice established itself as a “Friend of Bill’s” before other Democratic Clubs had gotten in the act, and Alice helped propel Roberta Achtenberg into the limelight of the Democratic Convention, supporting her eventual selection as Housing Undersecretary.
At the Democratic Convention, Bill Clinton was outspoken in his support of the LGBT Community, breaking the ‘conspiracy of silence’ that had long dominated national discussions of gay issues, even among Democratic politics. At the 1992 Democratic Convention, Clinton specifically talked about “gay people”, [43 minutes into speech], whereas in the past, democratic presidential contenders such as George McGovern and Jimmy Carter had said they supported “Civil Rights” when referring to LGBT people, but not actually identifying directly with our community at the Democratic Conventions. Clinton went on to appoint Roberta Achtenberg as Undersecretary of Housing, prompting archconservative Jesse Helms to famously refer to her as “that damn lesbian!” Clinton also appointed Democratic fundraiser and gay philanthropist Jim Hormel to be a U.S. Ambassador to Luxembourg, the first openly gay person to serve as a U.S. Ambassador.
Alice supports Mayor John Laird of Santa Cruz in his 1993 run for Assembly:
In September, 1993, many Alice members volunteered in the campaign to elect openly gay mayor John Laird of Santa Cruz to the State Assembly, as was reported by co-chair Mathew Rothschild in the Sept. 1993 edition of Alice Reports. Nearly a decade later, John joined Mark Leno as the first two gay men to be elected to the Assembly in 2002.
Susan Leal Replaces Roberta Achtenberg on the Board of Supervisors.
Susan Leal was appointed June 7th, 1993 by Mayor Frank Jordan to serve on the Board of Supervisors succeeding Roberta Achtenberg. Susan joined Alice in endorsing Willie Brown in 1995 and began a strong relationship with the club, building towards her run for mayor, which Alice endorsed, in 2003. As a Latina lesbian, she continued the tradition of broadening San Francisco’s LGBT leadership diversity. 
The 1994 “Lavender Sweep”
In 1994 San Francisco had a second “Lavender Sweep” with openly gay candidates Susan Leal, Carole Migden and Tom Ammiano being elected to the Board of Supervisors, and Leslie Katz and Lawrence Wong winning election to the Community College Board. Alice was instrumental in the fight, working in coalition with the Milk Club. Susan Leal went on to Chair the powerful Finance Committee on the Board of Supervisors, ensuring that much needed funds would be directed towards HIV and AIDS services. With the 1994 Lavender Sweep, Alice and the LGBT Community demonstrated a firmly established base of power in San Francisco. The community that previously needed district elections to win a single elected office was now a major power broker sweeping several candidates into numerous offices for a second time. San Francisco’s political establishment would from this point forward be walking in close step with the LGBT community and its political goals.
Willie Brown Elected Mayor:
With newly imposed term limits, longtime community ally Assemblyman Willie Brown was forced out of office and ran for Mayor in 1995. A major power broker for the state, it was believed that he could beat conservative Mayor Frank Jordan and bring unity to a deeply divided city. Prior to his campaign, Willie Brown met with Carole Migden, Alice Chair Mathew Rothschild, Milk Club Chair Martha Knutzen, Fran Kipnis and other LGBT community members to plan his run for Mayor. In the past, the lesbian and gay community had been on the ‘outside’ in brokering power for the city, but with the Lavender Sweep, lesbian and gay leaders were now recognized as a strong political force in San Francisco and Speaker Brown formed a direct alliance with the community in his race for Mayor. Brown won the election and went on to appoint more LGBT people to lead city departments and commissions than ever before in the city’s history. He also signed the Equal Benefits Ordinance to require businesses that contract with the city to provide equal benefits to domestic partners that are offered to married couples.
Carole Migden replaces Willie Brown in the Assembly:
Willie Brown, the legendary “Ayatollah of the Assembly” who represented San Francisco and the Democratic Party incredibly well for decades, including early support for LGBT rights through his consensual sex laws, stepped down due to newly imposed term limits and Carole Migden replaced him. Alice’s longstanding relationship with Willie Brown and Carole Migden helped position Migden to become the second LGBT person ever sent to the California State Legislature. Carole won election to the seat later in 1998.
Labor Organizing – Training for Alice Members
Jack Gribbon was a labor organizer who trained Alice members how to organize during the Willie Brown Campaign for Mayor. A waiter who organized thousands of hospitality workers in the Hotel Employees and Restaurant Employees Union Local 2 (H.E.R.E), Jack ran Willie Brown’s 1995 field campaign and enlisted Alice members to spend months before the Mayoral election tirelessly calling voter lists, identifying Brown supporters and walking precincts to turn voters out on Election Day. Jack originally got involved with Alice during the Domestic Partnership campaigns of the 1980’s, and his training became a model that worked. Alice member Fran Kipnis, for instance, turned out 99% of her own precinct in 1992, the same year that Barbara Boxer won her U.S. Senate race by 5%. Alice would sign up precinct captains, identify voters and track down if they were voting by mail or voting on Election Day, and would work relentlessly on Election Day until the polls closed, taking nothing for granted until the fight was over. Gribbon’s approach continues to be the model the club uses to this day, and LGBT areas of San Francisco such as the Castro District are known to be some of the highest turnout districts in the city every Election Day.
Leslie Katz Elected to the Board of Supervisors:
In 1996 Leslie Katz was elected to the Board of Supervisors after being appointed by Mayor Brown earlier that year. Alice worked tirelessly on Supervisor Katz’s campaign, as Leslie had been a longstanding member of the club who had already shown her strong leadership capabilities over many years. One of her staff, Geoff Kors, would go on to become the Executive Director for Equality California.
Tom Radulovich elected to BART Board:
Tom Radulovich was elected to the Bay Area Rapid Transit (BART) Board of Directors in November 1996 representing the 9th District in San Francisco. An Alice supported candidate over the years and gay official, Tom later made a run for the Board of Supervisors. He has served on the BART Board for a decade while working tirelessly on housing and transit issues, taking a strong leadership role in groups like the San Francisco Planning and Urban Research (SPUR) and the Housing Action Coalition (HAC).
The Equal Benefits Ordinance: San Francisco Flexes its Muscles.
In 1996, San Francisco enacted an ordinance that had a broad impact on the entire nation, and Alice supported leaders were instrumental to passing this legislation. Supervisor Leslie Katz, Supervisor Tom Ammiano, Supervisor Susan Leal, and Mayor Willie Brown together championed San Francisco’s landmark Equal Benefits Ordinance to require that businesses that contract with the City of San Francisco must provide equal benefits to domestic partners that they give to married partners. This law swept the nation in its impact, paving the way for hundreds of businesses to adopt domestic partnership benefits. Some businesses like United Airlines initially fought the ordinance but San Francisco leaders stood firm in demanding equality and the City prevailed. The ordinance became a model for similar laws passed throughout the nation, and the model for Christine Kehoe’s California Assembly Bill 17, signed by Governor Davis, to require businesses which contract with the state of California to provide equal benefits to domestic partners. This is one clear example where a San Francisco ordinance passed by Alice supported legislators managed to change not only the City of San Francisco, but also California and the nation.
Susan Leal Becomes San Francisco City Treasurer:
In 1998 Susan Leal was appointed to become the City Treasurer, where she managed the City’s $3 billion portfolio. Her investment policies and decisions produced a greater return during her period of service than any major county in the state. In 2001 Susan was elected Treasurer for another term with 87% of the vote, due to her reputation as a strong, effective manager of the city’s finances. Alice endorsed Susan’s candidacy and campaigned hard for her victory.
Domestic Partnership: New laws enacted for California.
Alice strongly supported Carole Migden as she went to the Assembly and introduced AB 26, which created a registry for Domestic Partnership and gave Domestic Partners many of the same rights (such as hospital visitation rights) that married couples enjoy. Later, Assemblywoman Jackie Goldberg would introduce AB 205, an extensive set of rights and responsibilities for domestic partners that almost mirrored marriage, building on Carole’s earlier work.
Mark Leno Elected to the Board of Supervisors
In 1998 candidate Mark Leno won election to the Board of Supervisors after being appointed earlier that year. Leno had spent years prior to his time on the Board of Supervisors working as a lead organizer and fundraiser for the LGBT Center. He was a key player in getting the Center built. Leno was also a longstanding member of Alice before his rise to office. As a Supervisor, Leno led the effort to create a transitional housing facility designed specifically to address the needs of LGBT homeless youth as well as passing the City’s first Inclusionary Housing Ordinance to mandate that developers construct a percentage of affordable housing as they develop in a city with skyrocketing housing costs.
Proposition 22 – The Knight Initiative:
In 2000, California voters were subjected to a divisive ballot measure that was designed to turn back the clock on LGBT rights – Proposition 22, the Knight Initiative. The measure was written to clarify that out-of-state marriages could not impact California marriage law regarding same sex couples. Voters passed the measure, despite the vigorous efforts of Alice and our LGBT leaders. Mark Leno (who would later introduce AB 849, the Marriage Equality Bill) worked especially hard to stop the initiative, traveling as a statewide campaign spokesman against the measure. Alice worked tirelessly to stop the Knight Initiative, and continues to be part of marriage equality organizing.
Robert Barnes deserves special mention because of his work on behalf of Alice, his commitment to LGBT rights, his work at the California Democratic Party, and his often-controversial approach to politics that dominated Alice for much of the late ‘90’s. He was an Alice Co-Chair who became a close advisor to many of San Francisco’s most successful politicians. Carole Migden, Mark Leno, Willie Brown, Dennis Herrera, Leslie Katz, Susan Leal, Tom Radulovich, Natalie Berg, Mabel Teng, Donna Hitchens, Kevin McCarthy, School Board members Dan Kelly, Juanita Owens, Lawrence Wong, and many other San Francisco officials worked closely with Robert Barnes at various points in their careers. 
He grew up in San Francisco in a working class family closely connected to politics. His father was a machinist and labor activist and in 1977 ran for District Supervisor against Dan White. Robert got into politics himself running for the BART Board and the Board of Education, but after losing these races, (one of them being to Tom Ammiano in his race for the Board of Education) Robert got involved in politics behind the scenes. He was particularly involved in Democratic Party activities and was the Chair of the California Democratic Party’s Gay Caucus for many years.
San Francisco has some of the most colorful, bombastic, and sometimes brilliant people in politics. Robert was one of them. He had an incredible sense of humor and got away with controversial jokes that most professionals would never dream of trying. He could say things that were unthinkable, throwing insiders out of their comfort zone, then warming them back up with charm, and closing the deal with masterful delivery. He was an extremely funny person in a somewhat bland professional scene. Robert Barnes, Chair of the Alice B. Toklas Club and Prominent Democratic Party Activist, died on August 9th, 2002 of Guillain-Barre Syndrome, just months before his candidate, Mark Leno, became the first gay man elected to the California State Assembly.
Robert’s work in the Alice B. Toklas Club:
For several years the Alice B. Toklas Club had been struggling during the AIDS epidemic, as members became focused on saving lives and had little time or energy to spare on Democratic politics. People were exhausted. During this vacuum of leadership at Alice, Robert Barnes almost single-handedly resurrected the club to continue political work.
While Robert took on leadership at Alice, he simultaneously developed a business in political consulting specializing in slate mail. The period where Robert took the lead at Alice was controversial because many of the political goals of the club seemed to be designed by Robert with his business clients in mind. Many people in the community felt that Robert was serving his own goals at the expense of the community. This fueled the Alice/Milk longstanding rivalry – the belief that Alice was becoming a front for Robert’s political work. But Robert worked on a variety of projects that were widely supported as well, such as the School Bond campaign and the 1994 Lavender Sweep. He worked relentlessly on the Octavia Boulevard campaign and worked very closely with Alice to promote the San Francisco Women’s Building, supporting their right to remove a bar from the premise and make it a safe space for all women using the facility. Robert also ran the campaigns of many important LGBT candidates and he worked tirelessly as the State Party Chair of the LGBT Caucus. His positioning Alice early with the Clinton campaign also proved to be invaluable for the community.
Perhaps Robert’s most important contribution was to bring numerous young people into politics, showing them how to be professional advocates for the LGBT community. He invited people who had no experience with politics to get involved, teaching them how to manage campaigns, how to work with elected officials, how to put together slate cards, how to design ballot arguments, how to raise money, how to write press releases, how to work with the state party, how to craft a winning message, and how to become successful in advancing the LGBT cause. He taught many people how to be professional leaders.
Alice / Milk Rivalries
The Alice and Milk Democratic clubs have throughout their existence been somewhat at odds with each other by virtue of the fact that the Milk Club formed out of a difference in political orientation and approach from Alice. Sometimes this rivalry has overshadowed any ability of the clubs to work together, and sometimes the two clubs have worked as if there were no rivalry at all. It’s fair to say that having two Democratic Clubs offers checks and balances on whether either club is acting genuinely in the interest of the community. Open dialogue and critique is definitely positive.
The history of tensions between the clubs could be seen from the beginning but grew to a high point in 1995 during the Willie Brown and Roberta Achtenberg campaign for Mayor. Alice endorsed Willie Brown citing his years of leadership and commitment to the community, as well as the desire to unseat Mayor Jordan with a strong, viable candidate at a time when no one could be certain that Mayor Jordan could be beaten. Roberta Achtenberg entered the race later and many members of the Harvey Milk Democratic Club supported her, wanting to see the first lesbian Mayor of San Francisco. Brown beat Jordan and Alice was absolutely critical to his victory.
The Achtenberg/Brown election was only one episode of a long period of division between the clubs. An event that further crystallized the tension was the Mayoral Election of 1999 when Tom Ammiano put himself forward as a write-in candidate late in the election cycle against Mayor Willie Brown. Ammiano waged a spirited campaign with his write-in candidacy, garnering national attention and enthusiasm, but the race exacerbated long-standing tensions between the Alice and Milk Clubs. Alice members were conflicted about the election because the club promotes LGBT empowerment, but Alice members had a long-standing relationship with Mayor Brown and were proud of his important work for the LGBT community, such as the landmark Equal Benefits Ordinance. Alice had already made its commitment to Brown before Ammiano got into the race with his write-in candidacy, so the club would have had to back out of its endorsement of a longstanding ally. Alice’s decision to stick with endorsing Mayor Brown hastened a growing divide between the two clubs.
The next major event that accelerated the rise in tension between the clubs was the 2000 supervisorial race between Mark Leno and Eileen Hansen. District elections had been reinstated that year and the Milk Club endorsed lesbian candidate Eileen Hansen for District 8, while Alice endorsed gay incumbent supervisor Mark Leno. Leno ultimately won the race because of his strong progressive credentials and history of accomplishment on the Board.
A crescendo in the long rift between the clubs came when Supervisor Leno ran for State Assembly in 2002 with the strong endorsement of Alice, while the Milk Club endorsed Harry Britt (who had been retired from elective office for over a decade). Mark Leno went on to pass progressive legislation to protect transgender people in employment and housing (AB 196) and passed the historic marriage equality bill (AB 849).
Healing the Rift
After the 2000 Leno/Hansen race, and after the 2002 Assembly race, leaders from Alice and Milk made a concerted effort to improve relations between the two clubs. Alice Co-Chair Rich Kowalewski, one of many who has been credited with working tirelessly to improve the Alice/Milk relationship, had this to say about the dynamics between the two clubs:
“Through these years, Alice has developed a good working relationship with the Harvey Milk LGBT Democratic Club. This cooperation has been possible because of ongoing dialogue between the leaders of the two clubs. I know I speak for Paul Hogan, Theresa Sparks, and Laura Spanjian when I say “thank you” Jerry Threat, Debra Walker, Robert Haaland, and Michael Goldstein for your leadership in the bridge building. We have learned to focus on the 90% on which we agree rather than the 10% on which we disagree.”
Rich, Paul, Theresa, Laura, Jerry, Debra, Robert, Michael, and Scott Wiener all did an excellent job of changing course in the direction of relationships between our two clubs. The community continues to benefit from Milk and Alice working together.
Throughout Alice’s history, most of the focus on issues and candidates had been on gay and lesbian rights. As the new millennium was ushered in, Alice supported officeholders took a lead in addressing transgender rights, making it a top priority with huge success. Shortly after his election in 2000, Supervisor Leno created the Transgender Civil Rights Implementation Task Force, which advanced changes in city policy related to transgender people. Following task force identified goals, Mayor Willie Brown named task force member Theresa Sparks to become the first Transgender Human Rights Commissioner. Leno authored the Employer Notification Law signed by Mayor Brown, requiring employers to post anti-discrimination notifications in places of business that specify that the city bans discrimination against transgender people. The Task Force addressed law enforcement issues and a joint task force between the Police and Human Rights Commission was created to address law enforcement treatment of transgender citizens. The Police Departments Office of Citizens Complaints (OCC) also adopted recommendations from the task force to implement sensitivity training and protocols regarding police interactions with transgender people. Theresa Sparks moved on to become San Francisco’s first transgender Police Commissioner, and Cecilia Chung replaced Theresa on the Human Rights Commission, thus maintaining two important commission seats. Cecilia, Theresa and other transgender leaders went beyond the work of this task force to join with community leaders in creating the transgender pride march on LGBT Pride weekend, and participated in the formation of the Transgender Political Caucus among many other remarkable efforts during this time.
The San Francisco Transgender Health Plan – A First and Model for the Nation.
The most historic advancement that came out of the work of the Task Force was a change to San Francisco’s health plan for city employees. Supervisor Leno authored and Mayor Brown signed an ordinance to change the city’s health plan to include sex reassignment surgeries, hormone therapy and other care for transgender people as part of the city health plan. The impact of this change went far beyond city employees. Insurance providers that contract with the city were now required to include transgender care as part of the benefit options available in their health coverage, paving the way for transgender healthcare benefits to be available to businesses around California and the nation. Previously, insurance providers had not even offered these benefits. Task force members were written up in full-page stories in the New York Times and other national newspapers, while Leno appeared on television and talk radio stations throughout the country to discuss the issue. The media coverage reached South America, Europe, Australia, Asia and all over the United States. This is yet another clear example of Alice supported legislators passing legislation that had an impact far beyond the City of San Francisco.
Changing Alice’s name
In 2001 under the leadership of Chair Paul Hogan, Alice made an important change to rename the club “The Alice B Toklas Lesbian, Gay, Bisexual and Transgender Democratic Club.” Alice took the lead in outreaching to the transgender community and was the first of the two major LGBT Democratic Clubs in San Francisco to include “Transgender” in its official name. The vote to change the club’s name was unanimous.
Alice Candidate Dennis Herrera becomes City Attorney
Alice member and Alice’s endorsed candidate for City Attorney Dennis Herrera made a successful run for the job first in 2000, then again in 2005. A close friend of former Alice Co-Chair Robert Barnes, Herrera has been a steadfast ally of the club, continuing his longstanding commitment to LGBT rights. Herrera took the lead in defending the City’s action to marry same-sex couples and never wavered in his commitment to LGBT people.
Mark Leno Elected to State Assembly
Longtime Alice hero Mark Leno became the first gay man elected to the State Assembly, along with John Laird of Santa Cruz. Leno continued his groundbreaking work for the LGBT community with legislation such as Assembly Bill 196, signed by Governor Davis, which banned discrimination against transgender people in housing and employment. The bill protects transgender people in all areas of California from discrimination, and even strengthened protection in localities that previously banned transgender discrimination before the law. San Francisco’s local ordinance banning discrimination against transgender people had few actual remedies for violation of the law. With changes to state law, employers and landlords now face serious charges if they discriminate against transgender people in employment or housing.
California Legislature creates the LGBT Caucus
LGBT statewide activism showed enormous progress in the year 2002 as Assemblymembers Mark Leno, John Laird, Jackie Goldberg, Christine Kehoe and Senator Sheila Kuehl formed the California Legislature’s first LGBT Caucus. The five members saw the passage of crucial legislation signed into law including Leno’s AB 196 to ban discrimination against transgender people in employment and housing; Kehoe’s AB 17 to require companies that do business with the state of California to provide equal benefits offered to domestic partners and married couples; Goldberg’s AB 205 which upgraded domestic partnership legal rights and responsibilities in California to almost equal status to marriage; and Laird’s AB 1400 amending the Unruh Act to include sexual orientation and gender identity to the categories protected from discrimination in public accommodations.
Bevan Dufty Elected to the Board of Supervisors
In 2002, Longtime Alice member and gay candidate Bevan Dufty was elected as the Supervisor for the Castro in District 8. Dufty created an Improvement District for the Castro and worked closely with local neighborhood groups on a series of local changes that were designed to keep the Castro safe, clean and a place we can all take pride in. Bevan has worked with the State Library Commission to pursue funding for the LGBT Historical Society to expand its operations into a Castro facility, and he has been a tireless fighter for LGBT issues at City Hall.
Alice Friend Nancy Pelosi Becomes Democratic House Minority Leader
In 2003 Nancy Pelosi made a successful run for leader of the Democratic Party in Congress, which preceded her becoming Speaker of the House in 2006. The highest-ranking woman in office in American history,Nancy got there largely because of her impressive legislative record, fundraising, tactical skill for the party and with critical help from Alice. In 1987 Pelosi initially ran for Congress as a candidate against Harry Britt, and Alice was vital to her victory, narrowly winning the special election to replace former Congressman Philip Burton. In 1987 Pelosi initially ran for Congress as a candidate against Harry Britt. From Day One, Alice was there to help Pelosi become one of the most powerful leaders in America, and one of the LGBT community’s strongest allies. As a liberal from San Francisco, she would never have won the confidence of the national party if she could not back up her progressive values with financial leadership. Alice’s longtime support was an asset to her rise in power. Nancy has proven to be a true friend of the community for her years of leadership in supporting Ryan White Care Act funding for people with AIDS, her support of domestic partnership rights and other LGBT causes. Nancy is an historic American leader and Alice can be proud of playing a role in her success.
Susan Leal runs for Mayor
Longtime Alice friend Susan Leal made history as the first Latina lesbian to run for Mayor in San Francisco in 2003. Alice endorsed her candidacy and worked hard on her behalf. Leal said about the race in Curve Magazine: “what my candidacy does is it sends a message to women, whether they’re queer or women of color, that the last barriers could be broken.
Alice Candidate Kamala Harris becomes District Attorney
In December of 2003, Kamala Harris was elected San Francisco District Attorney with the overwhelming support of Alice early in her campaign. A longtime advocate for LGBT rights, Kamala has proven to be an effective champion for our issues as the City’s DA. One of her most important fights on behalf of the community has been to combat the gay/transgender panic defense used in California to defend acts of violence against our community. Law enforcement issues such as these have been critical to Alice since it’s beginning. The ‘Twinkie Defense’  used to give Dan White a lenient defense in his trial for the murder of Harvey Milk, and the ‘Transgender Panic’ argument used to defend the murderers of transgender high school student Gwen Araujo  are just two examples where legal arguments have been designed to play upon homo/transphobia in the judicial response to violence against the LGBT community. Our community must demand equal treatment by the judicial system and equal protection from law enforcement, and Kamala has been a very effective leader in fighting for these principles with the support of Alice. 
Former Alice Board Member Jose Cisneros becomes City Treasurer
In September 2004 Mayor Gavin Newsom appointed former Alice Board Member Jose Cisneros to become the city Treasurer. Once again, the work of Alice paid off with an effective city treasurer who is one of our closest allies. Cisneros went on to win a full term as treasurer later that year and continues to be a strong voice working with Alice in local government.
Theresa Sparks becomes first Transgender Police Commissioner in San Francisco
In 2004 former Alice Chair Theresa Sparks was sworn in as San Francisco’s first transgender Police Commissioner and would later become elected President of that Commission. After years of advocacy around police issues, Alice saw one of its chairs take a leadership role directly on the police commission and transgender advocates saw transgender leaders serve as officials in the City.
Alice Candidate Phil Ting Becomes San Francisco’s Assessor / Recorder
In 2005 another close friend of Alice made a successful run for office as Phil Ting won election to City Assessor/Recorder. Mayor Newsom appointed Phil because of his strong progressive credentials, long history of professional work at the Assessor/Recorder’s office, and his reputation as a non-political choice for the job. Phil Ting was the most qualified candidate for Assessor / Recorder and the electorate voted him in with Alice’s strong support.
Alice Joins Coalition Effort – “And Castro For All”
In 2005 Alice participated in a broad campaign to address charges of racism at a Castro business as the community had an important dialogue about racial justice. Many African Americans have felt that the Castro is not an inclusive space for communities of color. In this context, the Human Rights Commission issued a report about a Castro establishment finding the business had engaged in racially biased business practices. During this time, Alice Board Member John Newsome had this to say about the issue:
“Sometimes, the Truth matters most when it’s the most unpopular… Truth and, ultimately, Justice are well worth the effort.”
Marriage, The New Beginning
By 2004, Alice and a broad coalition of allies had spent decades creating a very different world for the LGBT community than when Jim Foster started Alice. On Valentine’s Day, 2004, a time known in San Francisco as “The Winter of Love”, the community of San Francisco was ready to turn the page to a new day in our movement.
Marriage – The New Beginning
Of course Valentines Day 2004, the “Winter of Love,” was not the beginning of the fight for marriage equality. But the rush of people to City Hall where Mayor Newsom started marrying gay men and lesbians certainly did feel like a new beginning. For once, the Milk Club, Alice, the Bay Guardian, the Chronicle, Willie Brown, Tom Ammiano and all of San Francisco could stand together and be proud of our city. Not since the days of Milk and Moscone had there been such hope in San Francisco.
On February 14, 2004, Mayor Newsom directed the County Clerk to recognize same sex marriages, citing the US Constitution, and challenging state law as being unconstitutional. People rushed down to City Hall with their friends and families grabbing flowers and their best outfits to experience the words “I do”, with the blessing of the City. The religious right tried to halt the marriages, but the ceremonies continued for several weeks. There were thousands and thousands of same-sex couples who came from all over California, the nation and the world to be a part of it; and they happily waited in lines wrapped around City Hall with City workers volunteering twelve-hour days to marry as many people as possible while the courts allowed the marriages to continue. It felt like a moment when everything changed for our community and we could never go backwards again.
It would be unimaginable that Mayor Newsom would feel empowered to take that stand for marriage equality without the support of groups like Alice. All the years of work building political support behind the idea that gay men, lesbians, bisexual and transgender people are just as deserving of basic dignity as everyone else paid off big when Mayor Newsom made the ‘radical’ act of recognizing our love. Gavin Newsom did not start the fight for marriage, but he boldly ushered in a new day that everyone in San Francisco could be proud of.
Mark Leno carried the torch of marriage equality through the summer in the legislature with Assembly Bill 849, making California the first legislature in the nation to pass a marriage equality bill without the prompting of a court order. Standing up to many who were fearful in his own party that the timing was inappropriate, Leno pressed ahead and through relentless tenacity passed the Marriage Equality bill out of the California Legislature. Leno and Newsom’s efforts helped educate the public and move the issue forward. Polling in California showed that as AB 849 passed the legislature, the California public moved from being decisively opposed to same sex marriage, to being evenly divided over the issue. Despite Governor Schwarzenneger’s veto of AB 849, and despite the rumblings of discontent over Newsom’s act of courage, Leno and Newsom’s efforts, with the work of Alice, Equality California, and countless activists around the state had moved California opinion significantly in our favor. As history continues to move forward, we can be more and more proud of standing up for what is right at a time when others were afraid.
Much can be learned from the work done at Alice. Decades ago after Stonewall signaled a new era for LGBT people, the community was stuck in a conspiracy of silence and a world that despised and misunderstood it. At that time, Alice sought an alliance with the Democratic Party. Over decades of work with allies around the nation, LGBT people were finally able to break the conspiracy of silence. Through years of work, Alice and other political organizations helped coordinate the energy of the LGBT movement into a local, state and national political platform that won systemic changes for the entire nation. Through the support of many leaders such as Mark Leno, Carole Migden, John Laird, Tom Ammiano, Susan Leal, Bevan Dufty, Leslie Katz, Theresa Sparks, Dennis Herrera, Jackie Speier, Willie Brown, Gavin Newsom, Bill Clinton, Barbara Boxer, Nancy Pelosi, Dianne Feinstein, and countless others; Alice helped transform law and sentiment towards LGBT people. San Francisco was at the forefront of change for Consensual Sex Legislation, Domestic Partnership, Equal Benefits, Transgender Health, and Marriage Equality to name just a few of the causes locally championed that went on to have national impact. And thirty years after Harvey Milk told the world “You’ve Gotta Give ‘em Hope,” California declared May 22nd “Harvey Milk Day” in a bill signed by Republican Governor Arnold Schwarzenegger in 2009.
The LGBT community has seized and shaped its destiny over the last few decades. As we in the community look to our future, it’s important to remember how our efforts right now, even the small tasks we do along the way, really do change the world.
Lamberg, Lynne. Soulforce, August 12, 1998. Gay Is Okay With APA (American Psychiatric Association) Story on the history of the American Psychiatric Association 1973 removal of homosexuality from being categorized as a mental disorder.
Wikipedia. Society for Individual Rights (SIR) (the Society for Individual Rights was an organization formed during a period of the gay rights movement called the “Homophile” movement, and SIR would later be renamed and chartered within the Democratic Party as the Alice B Toklas Memorial Democratic Club.
Democratic National Party Platform, 1972 The “Gay Plank” which Jim Foster proposed was removed. The only language the Democratic Party left that remotely relates to homosexuality was under “The Right to be Different” section, and says “Americans should be free to make their own choice of life-styles and private habits without being subject to discrimination or prosecution.”
“Alice B. Toklas LGBT Democratic Club. Alice Reports, Vol. 1. Issue 1. Pg. 3.” Letter from candidate McGovern reprinted from the August 24, 1972 Village Voice.
Harvey Milk Democratic Club. Gay Vote, January, 1978 First issue of Gay Vote, the newsletter of the Gay Democratic Club (later named the Harvey Milk Democratic Club) Cover of newsletter. [See Documents page]
Harvey Milk Democratic Club. Gay Vote, January, 1978 First issue of Gay Vote, the newsletter of the Gay Democratic Club, pg 2 (discusses why the club formed) [See Documents page]
Stonewall Democratic Club, Los Angeles. Newsletter, November 1977, pg. 1 The Stonewall Democratic Club was chartered in Los Angeles by Morris Kight in 1975. This edition of the Stonewall newsletter recounts the formation of the club. Stonewall later became a national alliance of LGBT Democratic Clubs and San Francisco had a Stonewall chapter through much of the 1970’s and 1980’s, but the chapter disbanded. [See Documents page]
Stonewall Democratic Club, Los Angeles. Newsletter, November 1977, pg. 2 Stonewall Democratic Club History continued. [See Documents page]
Alice B. Toklas LGBT Democratic Club. Alice Reports, August, 1982 “National Association of Gay and Lesbian Democratic Clubs” Founded [See Documents page]
Alice B. Toklas LGBT Democratic Club. Alice Reports, December, 1977 San Francisco Mayor George Moscone makes several public commitments to the gay community [See Documents page]
Moral Majority Coalition, The. “Moral Majority Timeline”
Alice B. Toklas LGBT Democratic Club. Alice Reports, May, 1977 Alice helps organize the fight in Dade County Florida [See Documents page]
Alice B. Toklas LGBT Democratic Club. Alice Reports, July, 1975, Pgs 1-2 Backlash against consensual sex law. This backlash would build into an organized effort in following years led by State Senator Briggs to place Measure 6 on the 1978 state ballot to ban gay people from being teachers. [See Documents page]
Alice B. Toklas LGBT Democratic Club. Alice Reports, July, 1975, Pg 4 More on origins of Briggs Initiative [See Documents page]
Alice B. Toklas LGBT Democratic Club. Alice Reports, July, 1975, Pg 7 More on origins of Briggs Initiative [See Documents page]
Alice B. Toklas LGBT Democratic Club. Alice Reports, June, 1979 Recounting the Dan White trial and local upheaval + police incident at “Pegs Place”, a lesbian bar. [See Documents page]
Alice B. Toklas LGBT Democratic Club. Alice Reports, December, 1978 Death of Harvey Milk, recounting his life and impact on politics [See Documents page]
Harvey Milk Democratic Club. Gay Vote, August, 1979 Story of Police incident at Peg’s Place. (pg 1) [See Documents page]
Harvey Milk Democratic Club. Gay Vote, August, 1979 Story of Police incident at Peg’s Place. (pg 2) [See Documents page]
“Gay” was the first queer word I ever learned, and the first queer thing I ever called myself. Something about “lesbian” didn’t sit right with me, and I wasn’t yet aware of reclamation, of the bright side of pejoratives — the spark that happens when you turn a weapon on itself. Plus I liked the sneakiness. Gay meant happy, right? You could claim it while admitting nothing. It was a rainbow dream mask.
But even before it got the rest of its colors, this word blushed. Pleasure, joy, and other gaieties are perpetually societally fraught, and gay has the scars to prove it — it’s been punned on, leaned on, worn proudly, hidden behind, argued over, and ping-ponged across the net of respectability ever since it was invented. If words could break, gay might have a long time ago. Luckily it bent instead. Here’s the beginning of how it happened.
The most common etymology of the word “gay” has it rooted in the Proto-Indo-European root *gey- (“to go”). This evolved into *gheng- (“to stride”) which became the Proto-Germanic *ganhaz/*ganhwaz (“sudden”), and then the Old High German gahi (“quick, impulsive”). The move to Old French jai (“merry”) brought the recognizable definition and a nice modern jauntiness. Jai became gai likely due to the influence of Gothic gaheis (“impetuous”), and soon we had the Middle English gay, direct ancestor of the word we use today.
Easy enough — except that etymology is an inexact science based on barely traceable exchanges that took place thousands of years ago, so not everyone agrees on what happened. Anatoly Liberman has an alternate theory that roots gay in Old High German wahi (“shining”/”beautiful”), based on a g/w interchangibility that we see borne out in word pairs like “guardian” and “warden,” or “guerrilla” and “war.” But he’s even more attached to a different explanation from the 19th century master Frank Chance. An “excellent etymologist, now almost forgotten,” Chance used to publish almost exclusively in Notes and Queries, a quarterly where scholars and hobbyists traded notes and asked each other questions — kind of like an early Formspring, but for linguistics and lexicography. In an 1861 Note, Chance took on “gay” via an analogy to the French gaîne, or “sheath,” which comes from the Latin vagina, also “sheath” (and also your bonus etymology-of-the-day).
“The g in gaîne,” Chance explains, “corresponds to the v in vagina… In a similar way, I think, our adjective “gay” might be readily deduced from the Latin vagus, or perhaps from the corresponding Italian vago, which means both wandering, roaming, and pleasant, agreeable.” About a century and a third later, German linguist Harri Meier added some evidence to the pile, listing Italian cognates like svagarsi (“amuse oneself”) and svago (“diversion”).
I have also become attached to this theory, not only because it’s more fun, but also because it means that the start of gay’s backstory involves a gradual influx of positive feeling — what semantician Stephen Ullman calls an “amelioration of meaning.” As Liberman points out, the Latin vagus often meant “flighty” or “frivolous,” which, though not the worst possible things to call someone, aren’t as sunshiney as the merriment and joie de vivre implied by “gay” — see, for example, Propertius’s Elegy V, in which a “vagis puellis” is compared negatively to Cynthia, a “docta puella” or “learned girl,” and Propertius’s perpetual muse. So somewhere over the course of its initial leap into English, gay enjoyed a rise in reputation — a fine beginning for a word that would spend the rest of its life undergoing a roller coaster ride of semantic shifts.
“Gay” first hit paper in 1325, in a transcription of a Middle English song called “Blow, Northerne Wynd.” When I started reading it, I thought it was about how the narrator would brave the northern wind to get to his beloved, who is described as semly and menskful and lossom (“seemly,” “worshipful,” and “lovely,” if you prefer boring new English words). But in the end, he’s actually asking the wind to blow his suetyng (“sweetheart”) to him, which honestly sounds kind of mean and lazy. Dave Wilton found the relevant stanza:
“Heo is dereworþe in day graciouse, stout, ant gay gentil, iolyf so þe iay worhliche when heo wakeþ. Maiden murgest of mouþ; bi est, bi west, by norþ ant souþ, þer nis fiele ne crouþ þat such murþes makeþ. Blow northerne wynd! Send thou me my suetyng! Blow northerne wynd! blow, blow, blow!”
(TRANSLATION: “She is precious in day / gracious, stout, and gay / gentle, jolly as the jay/ noble when she wakes. / Maiden merriest of mouth / by East, West, North and South / Neither fiddle nor crowd / Makes such abundance. / Blow northern wind! / Send me my sweetheart! / Blow northern wind! Blow, blow, blow!”)
Gay is a nice-sounding, one-syllable word that rhymes with a lot of things — all the makings of a poetic mainstay. To the delight of decades of middle school English students, no one could get enough of it for centuries and centuries. Chaucer used it in 1385. Robert Mannyng used it in his “story of England,” in the late 14th century. The lyrics of “Deck The Halls” are from 1862. Shakespeare used it thirteen times in total. Here’s Iago, in Othello, written in 1603: “She that was ever fair and never proud / Had tongue at will and yet was never loud / Never lack’d gold and yet went never gay.” I’m trying to be mature here but Shakespeare makes it hard.
Over this time, though, “gay” began experiencing a “pejoration of meaning” — it’s the opposite of the aforementioned amelioration, and you use it when a word’s reputation starts going downhill. Some think this started as far back as the 14th century, but it was definitely established by the 17th, when, according to the OED, it was generally used to describe those “addicted to pleasures and dissipations.” Carefreeness had flipped back to frivolity. You can even see it in the above Shakespeare, as Iago uses “gay” to mean “flashy” and sets it in parallel with pride and loudness, two then-undesirable traits). This frivolity developed into a general lack of inhibitions, and often referred to sexual carefreeness — by at least 1799, a “gay man” was a womanizer, a “gay woman” a prostitute, and a “gay house” a brothel.
In a nice return to its roots, “to go gay” was to live a life of hedonism. For proper usage, see this sentence, from Edward Montague Compton MacKenzie’s Carnival, that was far ahead of its time:
“After dinner Jenny went back to Hagworth Street, and had a flaming quarrel with her mother, who accused her of “going gay”; demanded to know how she dared put in an appearance dressed in another woman’s clothes; insisted she was to come home immediately after dinner; forbade a hundred things, and had the door slammed in her face for the advice.”
While this meaning became more prevalent, another now-familiar one snuck up alongside it. Next time we’ll talk about when gay started meaning what it does now — and take another few dips up and down the semantic roller coaster.
LGBT (or GLBT) is an initialism that stands for lesbian, gay, bisexual, and transgender. In use since the 1990s, the term is an adaptation of the initialism LGB, which was used to replace the term gay in reference to the LGBT community beginning in the mid-to-late 1980s. Activists believed that the term gay community did not accurately represent all those to whom it referred.
The initialism has become adopted into the mainstream as an umbrella term for use when labeling topics pertaining to sexuality and gender identity. For example, the LGBT Movement Advancement Project termed community centres, which have services specific to those members of the LGBT community, as “LGBT community centers”, in a comprehensive studies of such centres around the United States.
The initialism LGBT is intended to emphasize a diversity of sexuality and gender identity-based cultures. It may be used to refer to anyone who is non-heterosexual or non-cisgender, instead of exclusively to people who are lesbian, gay, bisexual, or transgender. To recognize this inclusion, a popular variant adds the letter Q for those who identify as queer or are questioning their sexual identity; LGBTQ has been recorded since 1996. Those who add intersex people to LGBT groups or organizing use an extended initialism LGBTI. The two acronyms are sometimes combined to form the terms LGBTIQ  or LGBT+ to encompass spectrums of sexuality and gender. Other, less common variants also exist, motivated by a desire for inclusivity, including those over twice as long which have prompted criticism.
As lesbians forged more public identities, the phrase “gay and lesbian” became more common.A dispute as to whether the primary focus of their political aims should befeminismorgay rightsled to the dissolution of some lesbian organizations, including theDaughters of Bilitis, which disbanded in 1970 following disputes over which goal should take precedence.As equality was a priority forlesbian feminists, disparity of roles between men and women orbutch and femmewere viewed aspatriarchal. Lesbian feminists eschewedgender roleplay that had been pervasive in bars, as well as the perceivedchauvinismof gay men; many lesbian feminists refused to work with gay men, or take up their causes.
Lesbians who held theessentialistview, that they had been born homosexual and used the descriptor “lesbian” to define sexual attraction, often considered the separatist opinions of lesbian-feminists to be detrimental to the cause of gay rights.Bisexual and transgender people also sought recognition as legitimate categories within the larger minority community.
After the elation of change following group action in the 1969Stonewall riotsin New York City, in the late 1970s and the early 1980s, some gays and lesbians became less accepting ofbisexualortransgenderpeople.Critics[Like whom?]said that transgender people were acting outstereotypesand bisexuals were simply gay men or lesbian women who were afraid tocome outand be honest about their identity.Each community has struggled to develop its own identity including whether, and how, to align with othergenderand sexuality-based communities, at times excluding other subgroups; these conflicts continue to this day.LGBTQ activists and artists have created posters to raise consciousness about the issue since the movement began.
From about 1988, activists began to use the initialism LGBT in the United States.Not until the 1990s within the movement did gay, lesbian, bisexual, and transgender people gain equal respect.This spurred some organizations to adopt new names, as theGLBT Historical Societydid in 1999. Although the LGBT community has seen much controversy regarding universal acceptance of different member groups (bisexual and transgender individuals, in particular, have sometimes been marginalized by the larger LGBT community), the termLGBThas been a positive symbol of inclusion.
Despite the fact thatLGBTdoes not nominally encompass all individuals in smaller communities (see Variants below), the term is generally accepted to include those not specifically identified in the four-letter initialism.Overall, the use of the termLGBThas, over time, largely aided in bringing otherwise marginalized individuals into the general community.Transgender actressCandis Caynein 2009 described the LGBT community “the last great minority”, noting that “We can still be harassed openly” and be “called out on television”.
In response to years of lobbying from users and LGBT groups to eliminate discrimination, the online social networking serviceFacebook, in February 2014, widened its choice of gender variants for users.[relevant?–discuss]
In 2016,GLAAD‘s Media Reference Guide states thatLGBTQis the preferred initialism, being more inclusive of younger members of the communities who embracequeeras a self-descriptor.However, some people considerqueerto be a derogatory term originating in hate speech and reject it, especially among older members of the community.
Many variants exist including variations that change the order of the letters;LGBTorGLBTare the most common terms.Although identical in meaning,LGBTmay have a morefeministconnotation thanGLBTas it places the “L” (for “lesbian”) first.LGBTmay also include additional Qs for “queer” or “questioning” (sometimes abbreviated with a question mark and sometimes used to mean anybody not literally L, G, B or T) producing the variantsLGBTQandLGBTQQ.In the United Kingdom, it is sometimes stylized asLGB&T,whilst theGreen Party of England and Walesuses the termLGBTIQin its manifesto and official publications.
The order of the letters has not been standardized; in addition to the variations between the positions of the initial “L” or “G”, the mentioned, less common letters, if used, may appear in almost any order.Longer initialisms based onLGBTare sometimes referred to as “alphabet soup”.Variant terms do not typically represent political differences within the community, but arise simply from the preferences of individuals and groups.
The termspansexual,omnisexual,fluidandqueer-identifiedare regarded as falling under the umbrella termbisexual(and therefore are considered a part of thebisexual community).
Some useLGBT+to mean “LGBT and related communities”.LGBTQIAis sometimes used and adds “queer, intersex, andasexual” to the basic term.Other variants may have a “U” for “unsure”; a “C” for “curious”; another “T” for “transvestite“; a “TS”, or “2” for “two-spirit” persons; or an “SA” for “straight allies“.However, the inclusion of straight allies in the LGBT acronym has proven controversial as many straight allies have been accused of using LGBT advocacy to gain popularity and status in recent years,and various LGBT activists have criticised the heteronormative worldview of certain straight allies.Some may also add a “P” for “polyamorous“, an “H” for “HIV-affected“, or an “O” for “other”.Furthermore, the initialismLGBTIHhas seen use inIndiato encompass thehijrathird genderidentity and the related subculture.
The initialismLGBTTQQIAAP(lesbian, gay, bisexual, transgender, transsexual, queer,questioning, intersex, asexual, ally, pansexual) has also resulted, although such initialisms are sometimes criticized for being confusing and leaving some people out, as well as issues of placement of the letters within the new title.However, adding the term “allies” to the initialism has sparked controversy,with some seeing the inclusion of “ally” in place of “asexual” as a form ofasexual erasure.There is also theacronymQUILTBAG(queer and questioning, intersex, lesbian, transgender and two-spirit, bisexual, asexual and ally, and gay and genderqueer).
SimilarlyLGBTIQA+stands for “lesbian, gay, bisexual, transgender, intersex, queer/questioning, asexual and many other terms (such as non-binary and pansexual)”.
In Canada, the community is sometimes identified as LGBTQ2 (Lesbian, Gay, Bisexual, Transgender, Queer and Two Spirit).Depending on the which organization is using the acronym the choice of acronym changes. Businesses and theCBCoften simply employLGBTas a proxy for any longer acronym, private activist groups often employLGBTQ+,whereas public health providers favour the more inclusiveLGBT2Q+to accommodate twin spiritedindigenous peoples.For a time thePride Torontoorganization used the much lengthier acronymLGBTTIQQ2SA, but appears to have dropped this in favour of simpler wording.
The term trans* has been adopted by some groups as a more inclusive alternative to “transgender”, where trans (without the asterisk) has been used to describetrans menandtrans women, while trans* covers all non-cisgender (genderqueer) identities, including transgender, transsexual, transvestite, genderqueer, genderfluid,non-binary,genderfuck, genderless,agender, non-gendered, third gender, two-spirit,bigender, and trans man and trans woman.Likewise, the termtranssexualcommonly falls under the umbrella termtransgender, but some transsexual people object to this.
When not inclusive of transgender people, the shorter termLGBis used instead ofLGBT.
The relationship ofintersexto lesbian, gay, bisexual and trans, and queer communities is complex,but intersex people are often added to the LGBT category to create an LGBTI community. Some intersex people prefer the initialismLGBTI, while others would rather that they not be included as part of the term.LGBTIis used in all parts of “The Activist’s Guide” of the Yogyakarta Principles in Action.Emi Koyama describes how inclusion of intersex inLGBTIcan fail to address intersex-specific human rights issues, including creating false impressions “that intersex people’s rights are protected” by laws protecting LGBT people, and failing to acknowledge that many intersex people are not LGBT.Organisation Intersex International Australiastates that some intersex individuals are same sex attracted, and some are heterosexual, but “LGBTI activism has fought for the rights of people who fall outside of expected binary sex and gender norms”.Julius Kaggwaof SIPD Uganda has written that, while the gay community “offers us a place of relative safety, it is also oblivious to our specific needs”.
Numerous studies have shown higher rates of same sex attraction in intersex people,with a recent Australian study of people born with atypical sex characteristics finding that 52% of respondents were non-heterosexual,thus research on intersex subjects has been used to explore means of preventing homosexuality.As an experience of being born with sex characteristics that do not fit social norms,intersex can be distinguished from transgender,while some intersex people are both intersex and transgender.
Criticism of the term
The initialismsLGBTorGLBTare not agreed to by everyone that they encompass.For example, some argue that transgender and transsexual causes are not the same as that of lesbian, gay, and bisexual (LGB) people.This argument centers on the idea that being transgender or transsexual have to do more with gender identity, or a person’s understanding of being or not being a man or a woman irrespective of their sexual orientation.LGB issues can be seen as a matter of sexual orientation or attraction.These distinctions have been made in the context of political action in which LGB goals, such assame-sex marriagelegislation andhuman rightswork (which may not include transgender and intersex people), may be perceived to differ from transgender and transsexual goals.
A belief in “lesbian & gay separatism” (not to be confused with the related “lesbian separatism“), holds that lesbians and gay men form (or should form) a community distinct and separate from other groups normally included in the LGBTQ sphere.While not always appearing of sufficient number or organization to be called amovement, separatists are a significant, vocal, and active element within many parts of the LGBT community.In some cases separatists will deny the existence or right to equality of bisexual orientations and of transsexuality,sometimes leading publicbiphobiaandtransphobia.In contrasts to separatists,Peter Tatchellof the LGBT human rights groupOutRage!argues that to separate the transgender movement from the LGB would be “political madness”, stating that:
Queers are, like transgender people, gender deviant. We don’t conform to traditional heterosexist assumptions of male and female behaviour, in that we have sexual and emotional relationships with the same sex. We should celebrate our discordance with mainstream straight norms.[…]
The portrayal of an all-encompassing “LGBT community” or “LGB community” is also disliked by some lesbian, gay, bisexual, and transgender people.Some do not subscribe to or approve of thepolitical and social solidarity, and visibility and human rights campaigningthat normally goes with it includinggay pridemarches and events.Some of them believe that grouping together people with non-heterosexual orientations perpetuates the myth that being gay/lesbian/bi/asexual/pansexual/etc. makes a person deficiently different from other people.These people are often less visible compared to more mainstream gay or LGBT activists.Since this faction is difficult to distinguish from the heterosexual majority, it is common for people to assume all LGBT people support LGBT liberation and the visibility of LGBT people in society, including the right to live one’s life in a different way from the majority.In the 1996 bookAnti-Gay, a collection of essays edited byMark Simpson, the concept of a ‘one-size-fits-all’ identity based onLGBT stereotypesis criticized for suppressing the individuality of LGBT people.
Writing in the BBC News Magazine in 2014, Julie Bindel questions whether the various gender groupings now, “bracketed together” … “share the same issues, values and goals?” Bindel refers to a number of possible new initialisms for differing combinations and concludes that it may be time for the alliances to be reformed or finally go “our separate ways”.￼ In 2015, the slogan “Drop the T” was coined to encourage LGBT organizations to stop support of transgender people; while receiving some support from feminists￼￼ as well as transgender individuals,￼ the campaign has been widely condemned by many LGBT groups as transphobic.￼￼￼￼
Many people have looked for a generic term to replace the numerous existing initialisms.Words such asqueer(an umbrella term for sexual and gender minorities that are not heterosexual, or gender-binary) andrainbowhave been tried, but most have not been widely adopted.Queerhas many negative connotations to older people who remember the word as a taunt and insult and such (negative) usage of the term continues.Many younger people also understandqueerto be more politically charged thanLGBT.“Rainbow” has connotations that recallhippies,New Agemovements, and groups such as theRainbow FamilyorJesse Jackson‘sRainbow/PUSH Coalition.SGL(“same gender loving“) is sometimes favored among gay maleAfrican Americansas a way of distinguishing themselves from what they regard aswhite-dominated LGBT communities.
TheNational Institutes of Healthhave framed LGBT, others “whose sexual orientation and/or gender identity varies, those who may not self-identify as LGBT” and also intersex populations (as persons withdisorders of sex development) as “sexual and gender minority” (SGM) populations. This has led to the development of an NIH SGM Health Research Strategic Plan.TheWilliams Institutehas used the same term in a report on an international sustainable development goals, but excluding intersex populations.
^Parent, Mike C.; DeBlaere, Cirleen; Moradi, Bonnie (June 2013). “Approaches to Research on Intersectionality: Perspectives on Gender, LGBT, and Racial/Ethnic Identities”.Sex Roles.68(11–12): 639–645.doi:10.1007/s11199-013-0283-2.
^Cahill, Sean, and Bryan Kim-Butler. “Policy priorities for the LGBT community: Pride Survey 2006.” New York, NY: National Gay and Lesbian Task Force (2006).
^Becker, Ron (2006). “Gay-Themed Television and the Slumpy Class: The Affordable, Multicultural Politics of the Gay Nineties”.Television & New Media.7(2): 184–215.doi:10.1177/1527476403255830.ISSN1527-4764.
^Parent, Mike C.; DeBlaere, Cirleen; Moradi, Bonnie (June 2013). “Approaches to Research on Intersectionality: Perspectives on Gender, LGBT, and Racial/Ethnic Identities”.Sex Roles.68(11–12): 639–645.doi:10.1007/s11199-013-0283-2.
^Cahill, Sean, and Bryan Kim-Butler. “Policy priorities for the LGBT community: Pride Survey 2006.” New York, NY: National Gay and Lesbian Task Force (2006).
^Becker, Ron (2006). “Gay-Themed Television and the Slumpy Class: The Affordable, Multicultural Politics of the Gay Nineties”.Television & New Media.7(2): 184–215.doi:10.1177/1527476403255830.ISSN1527-4764.
^Jump up to:abMeyer-Bahlburg, Heino F.L. (January 1990). “Will Prenatal Hormone Treatment Prevent Homosexuality?”.Journal of Child and Adolescent Psychopharmacology.1(4): 279–283.doi:10.1089/cap.1990.1.279.ISSN1044-5463.human studies of the effects of altering the prenatal hormonal milieu by the administration of exogenous hormones lend support to a prenatal hormone theory that implicates both androgens and estrogens in the development of gender preference … it is likely that prenatal hormone variations may be only one among several factors influencing the development of sexual orientation
^Tatchell, Peter (24 June 2009).“LGB – but why T?”.mother-ship.com. Mothership Blog. Archived fromthe originalon 3 July 2009. Retrieved18 March2015.To try and separate the LGB from the T, and from women, is political madness. Queers are, like transgender people, gender deviant. We don’t conform to traditional heterosexist assumptions of male and female behaviour, in that we have sexual and emotional relationships with the same sex. We should celebrate our discordance with mainstream straight norms. The right to be different is a fundamental human right. The idea that we should conform to straight expectations is demeaning and insulting.
^Park, Andrew (June 2016).A Development Agenda for Sexual and Gender Minorities. The Williams Institute.
^Young, R M & Meyer, I H (2005) The Trouble with “MSM” and “WSW”: Erasure of the Sexual-Minority Person in Public Health Discourse American Journal of Public Health July 2005 Vol. 95 No. 7.
^Glick, M Muzyka, B C Salkin, L M Lurie, D (1994) Necrotizingulcerative periodontitis: a marker for immune deterioration and a predictor for the diagnosis ofAIDSJournal of Periodontology 1994 65 p. 393–397.
Enrolling at Parsons College in New York the other day, a friend was asked to state her name, subject and PGPs. Her what? Her preferred gender pronouns. In other words, did she want to be referred to as ‘she’ and ‘her’, or ‘he’ and ‘him’, or ‘it’, or ‘they’, or none of the above, and was she a Mr, Miss, or Mx? If she wasn’t sure, a support group was on hand to help, called the LGBTQIAGNC. There was no need — she said her name was Clare and ‘she’ would do fine. And the rest of the class? ‘No one stated a PGP other than the obvious,’ she reports, ‘although we do have a large LGBT community.’
Your reaction to that story might be to think how marvellously inclusive Parsons is — an institution so evolved that people can live gender-neutral lives without prejudice. Or it may be to ask: what on earth does LGBTQIAGNC stand for? And to wonder whether some people in the gay rights movement haven’t veered off course. As one activist sighed when I asked if he could spell out the acronym, ‘Matthew, there are so many letters now that nobody can keep up.’
A little light googling reveals that it stands for ‘Lesbian, gay, bisexual, trans, queer, intersex, asexual and gender-non-conforming’. Go a little deeper and you discover that there are dozens of different acronyms, and that nobody can agree on what the official one should be. Well, how do you find a name for individuals who are united by being different? Other terms being tacked on to the LGBT movement include ‘questioning’, ‘pansexual’, ‘ally’ or ‘allied’, ‘straight’, ‘leather’ and ‘fetish’, though nobody has found a way of stringing them together to make a snappy word, which I always thought was the point of an acronym. Someone did come up with ‘Quiltbag’, though perhaps understandably, it hasn’t caught on. A more sensible suggestion is ‘Glow’ — ‘gay, lesbian or whatever’.
Peter Tatchell, who has done more for gay rights than almost anyone, is bewildered by the proliferation of incomprehensible acronyms. ‘It’s great to be inclusive,’ he says, ‘but the new alphabet soup is a confusing and alienating mess — made even worse when people get into spats over missing initials or the inclusion of initials they disagree with. The longest I’ve ever seen is LGBTIQCAPGNGFNBA. This is absurd. It makes us a laughing stock and devalues serious issues around sexuality and gender.’
The problem seems to be that the western world is only just coming to terms with transgenderism. For even the most enlightened liberal, the idea that we are anything other than just men and women is unfamiliar territory. Perhaps that’s because incidence of intersexuality is rare. Accurate figures are hard to come by, though the Intersex Society of North America puts the number of people born with neither XX nor XY chromosomes at one in 1,666. Is that really enough to merit institutions asking for our PGPs? Or for the Whitney Museum to install gender-neutral toilets, in addition to male and female ones? Or for some British schools to insist that teachers no longer address classes as ‘boys and girls’, for fear of offence?
This might all sound silly — and the rush to take offence does undermine the LGBT movement. But surely it is important to create a society in which trans people can live without fear and prejudice? According to Stonewall, nearly half of trans people under 26 have attempted suicide. That perhaps puts a few odd pronouns into perspective.
Personally, I wonder if the trans movement isn’t now at the beginning of an arc that gay rights and anti-racist campaigns were at a generation ago. In the 1950s, we prosecuted Alan Turing for homosexual acts but now recognise this as such a terrible injustice that he has been given a posthumous royal pardon. In the 1970s, we used to laugh at racist jokes in Rising Damp – now they appal us. I still doubt that, in 50 years’ time, terms like Mx will have caught on. But by then, it will perhaps be entirely irrelevant what gender or sexuality you are, and we’ll look back on the PGP as a relic of a long-gone fretful age.
There is now a K in LGBTQQICAPF2K+
This is a new one for us but welcome the Ks
There is now a K to add to the ever-growing LGBT+ acronym – and apparently, it stands for “kink”. The acronym which has grown since the 90s, out of a need to move away from the limiting “gay community” adds letters to encompass any community that defines itself as anything but heterosexual or cisgender.
The LGBT initialism was coined in the late 80s / early 90s.
So what do all the letters mean?
L – lesbian
G – gay
B – bisexual
T – transgender
Q – queer
Q – questioning
I – intersex
A – asexual
A – agender
A – ally
C – curious
P – pansexual
P – polysexual
F – friends and family
2 – two-spirit
K – kink
However, the addition of the K has been met with some reservation from many on the question website, Quora. Users were quick to dismiss Kink as part of the LGBT+ community.
Sarah remarked, “Call me old-fashioned, but I don’t believe that fetishes belong in the same acronym as sexualities and gender identity”.
While Caitlin added, “However, I and others believe that it shouldn’t be included in the acronym. Kink is not inherently non-cis or non-straight, and including it can feed into the stereotype of queer people being “sexual deviants”. BDSM is fine in a community of its own but it’s strange and unnecessary to include it with sexual orientations and gender identities”.
John wrote, “I’m gay, and I do not and will not use this silly LGBTQLAPK sh*t. They keep adding a silly letter for inclusion. You are just labelling yourselves, and that is a silly thing to do.”
Text of a manifesto originally passed out by people marching with the ACT UP contingent in the New York Gay Pride Day parade, 1990.
How can I tell you. How can I convince you, brother; sister that your life is in danger. That everyday you wake up alive, relatively happy, and a functioning human being, you are committing a rebellious act. You as an alive and functioning queer are a revolutionary. There is nothing on this planet that validates, protects or encourages your existence. It is a miracle you are standing here reading these words. You should by all rights be dead.
Don’t be fooled, straight people own the world and the only reason you have been spared is you’re smart, lucky, or a fighter. Straight people have a privilege that allows them to do whatever they please and f— without fear. But not only do they live a life free of fear; they flaunt their freedom in my face. Their images are on my TV, in the magazine I bought, in the restaurant I want to eat in, and on the street where I live. I want there to be a moratorium on straight marriage, on babies, on public displays of affection among the opposite sex and media images that promote heterosexuality. Until I can enjoy the same freedom of movement and sexuality, as straights, their privilege must stop and it must be given over to me and my queer sisters and brothers.
Straight people will not do this voluntarily and so they must be forced into it. Straights must be frightened into it. Terrorized into it. Fear is the most powerful motivator. No one will give us what we deserve. Rights are not given they are taken, by force if necessary.
It is easier to fight when you know who your enemy is. Straight people are you enemy. They are your enemy when they don’t acknowledge your invisibility and continue to live in and contribute to a culture that kills you.
Every day one of us is taken by the enemy. Whether it is an AIDS death due to homophobic government inaction or a lesbian bashing in an all-night diner (in a supposedly lesbian neighborhood), we are being systematically picked off and we will continue to be wiped out unless we realize that if they take one of us they must take all of us.
An Army of Lovers Cannot Lose
Being queer is not about a right to privacy; it is about the freedom to be public, to just be who we are. It means everyday fighting oppression; homophobia, racism, misogyny, the bigotry of religious hypocrites and our own self-hatred. (We have been carefully taught to hate ourselves.) And now of course it means fighting a virus as well, and all those homo-haters who are using AIDS to wipe us off the face of the earth.
Being queer means leading a different sort of life. It’s not about the mainstream, profit-margins, patriotism, patriarchy or being assimilated. It’s not about executive directors, privilege and elitism. It’s about being on the margins, defining ourselves; it’s about gender-f— and secrets, what’s beneath the belt and deep inside the heart; it’s about the night. Being queer is “grass roots” because we know that everyone of us, every body, every c—, every heart and a– and d— is a world of pleasure waiting to be explored. Everyone of us is a world of infinite possibility.
We are an army because we have to be. We are an army because we are so powerful. (We have so much to fight for; we are the most precious of endangered species.) And we are an army of lovers because it is we who know what love is. Desire and lust, too. We invented them. We come out of the closet, face the rejection of society, face firing squads, just to love each other! Every time we f—, we win.
We must fight for ourselves (no else is going to do it) and if in that process we bring greater freedom to the world at large then great. (We’ve given so much to that world: democracy, all the arts, the concepts of love, philosophy and the soul, to name just a few of the gifts from our ancient Greek Dykes, Fags.) Let’s make every space a Lesbian and Gay space. Every street a part of our sexual geography. A city of yearning and then total satisfaction. A city and a country where we can be safe and free and more. We must look at our lives and see what’s best in them, see what is queer and what is straight and let that straight chaff fall away! Remember there is so, so little time. And I want to be a lover of each and every one of you. Next year, we march naked.
The strong sisters told the brothers that there were two important things to remember about the coming revolutions. The first is that we will get our a–es kicked. The second is that we will win.
I’m angry. I’m angry for being condemned to death by strangers saying, “You deserve to die” and “AIDS is the cure.” Fury erupts when a Republican woman wearing thousands of dollars of garments and jewelry minces by the police lines shaking her head, chuckling and wagging her finger at us like we are recalcitrant children making absurd demands and throwing a temper tantrum when they aren’t met. Angry while Joseph agonizes over $8,000 a year for AZT which might keep him alive a little longer and which does make him sicker than the disease he is diagnosed with. Angry as I listen to a man tell me that after changing his will five times he’s running out of people to leave things to. All of his best friends are dead. Angry when I stand in a sea of quilt panels, or go to a candlelight march or attend yet another memorial service. I will not march silently with a f—ing candle and I want to take that goddamned quilt and wrap myself in it and furiously rent it and my hair and curse every god religion ever created. I refuse to accept a creation that cuts people down in the third decade of their life. It is cruel and vile and meaningless and everything I have in me rails against the absurdity and I raise my face to the clouds and a ragged laugh that sounds more demonic than joyous erupts from my throat and tears stream down my face and if this disease doesn’t kill me, I may just die of frustration. My feet pound the streets and Peter’s hands are chained to a pharmaceutical company’s reception desk while the receptionist looks on in horror and Eric’s body lies rotting in a Brooklyn cemetery and I’ll never hear his flute resounding off the walls of the meeting house again. And I see the old people in Tompkins Square Park huddled in their long wool coats in June to keep out the cold they perceive is there and to cling to whatever little life has left to offer them, and I think, ah, they understand. And I’m reminded of the people who strip and stand before a mirror each night before they go to bed and search their bodies for any mark that might not have been there yesterday. A mark that this scourge has visited them. And I’m angry when the newspapers call us “victims” and sound alarms that “it” might soon spread to the “general population.” And I want to scream “Who the f— am I?” And I want to scream at New York Hospital with its yellow plastic bags marked “isolation linen,” “ropa infecciosa” and its orderlies in latex gloves and surgical masks skirt the bed as if its occupant will suddenly leap out and douse them with blood and semen giving them too the plague. And I’m angry at straight people who sit smugly wrapped in their self-protective coat of monogamy and heterosexuality confident that this disease has nothing to do with them because it only happens to “them.” And the teenage boys who upon spotting my “Silence = Death” button begin chanting “Faggots gonna die” and I wonder, who taught them this? Enveloped in fury and fear, I remain silent while my button mocks me every step of the way. And the anger I feel when a television program on the quilt gives profiles of the dead and the list begins with a baby, a teenage girl who got a blood transfusion, an elderly Baptist minister and his wife and when they finally show a gay man, he’s described as someone who knowingly infected teenage male prostitutes with the virus. What else can you expect from a faggot? I’m angry.
Since time began, the world has been inspired by the work of queer artists. In exchange, there has been suffering, there has been pain, there has been violence. Throughout history, society has struck a bargain with its queer citizens: they must pursue creative careers, if they do so discreetly. Through the arts queers are productive, lucrative, entertaining and even uplifting. These are the clear-cut and useful by-products of what is otherwise considered anti-social behavior. In cultured circles, queers may quietly coexist with an otherwise disapproving power elite.
At the forefront of the most recent campaign to bash queer artists is Jesse Helms, arbiter of all that is decent, moral, christian and amerikan. For Helms, queer art is quite simply a threat to the world. In his imaginings, heterosexual culture is too fragile to bear up to the admission of human or sexual diversity. Quite simply, the structure of power in the Judeo-Christian world has made procreation its cornerstone. Families having children assures consumers for the nation’s products and a work force to produce them, as well as a built-in family system to care for its ill, reducing the expense of public healthcare systems. All non-procreative behavior is considered a threat, from homosexuality to birth control to abortion as an option. It is not enough, according to the religious right, to consistently advertise procreation and heterosexuality … it is also necessary to destroy any alternatives. It is not art Helms is after … It is our lives! Art is the last safe place for lesbians and gay men to thrive. Helms knows this, and has developed a program to purge queers from the one arena they have been permitted to contribute to our shared culture.
Helms is advocating a world free from diversity or dissent. It is easy to imagine why that might feel more comfortable to those in charge of such a world. It is also easy to envision an amerikan landscape flattened by such power. Helms should just ask for what he is hinting at: State sponsored art, art of totalitarianism, art that speaks only in christian terms, art which supports the goals of those in power, art that matches the sofas in the Oval Office. Ask for what you want, Jesse, so that men and women of conscience can mobilize against it, as we do against the human rights violations of other countries, and fight to free our own country’s dissidents.
If You’re Queer, Shout It!
Queers are under siege.
Queers are being attacked on all fronts and I’m afraid it’s ok with us.
In 1969, Queers, were attacked. It wasn’t ok. Queers fought back, took the streets.
In 1990, there were 50 “Queer Bashings” in the month of May alone. Violent attacks. 3,720 men, women and children died of AIDS in the same month, caused by a more violent attack – government inaction, rooted in society’s growing homophobia. This is institutionalized homophobia, perhaps more dangerous to the existence of queers because the attackers are faceless. We allow these attacks by our own continued lack of action against them. AIDS has affected the straight world and now they’re blaming us for AIDS and using it as a way to justify their violence against us. They don’t want us anymore. They will beat us, rape us and kill us before they will continue to live with us. What will it take for This not to be ok? Feel some rage. If rage doesn’t empower you, try fear. If that doesn’t work try panic.
Be proud. Do whatever you need to do to tear yourself away from your customary state of acceptance. Be free. Shout.
In 1969, Queers fought back. In 1990, Queers say ok.
Next year, will we be here?
I hate Jesse Helms. I hate Jesse Helms so much I’d rejoice if he dropped down dead. If someone killed him I’d consider it his own fault.
I hate Ronald Reagan, too, because he mass-murdered my people for eight years. But to be honest, I hate him even more for eulogizing Ryan White without first admitting his guilt, without begging forgiveness for Ryan’s death and for the deaths of tens of thousands of other PWA’s – most of them queer. I hate him for making a mockery of our grief.
I hate the f—ing Pope, and I hate John f—ing Cardinal O’Connor, and I hate the whole f—ing Catholic Church. The same goes for the Military, and especially for Amerika’s Law Enforcement Officials – the cops – state sanctioned sadists who brutalize street transvestites, prostitutes and queer prisoners. I also hate the medical and mental health establishments, particularly the psychiatrist who convinced me not to have sex with men for three years until we (meaning he) could make me bisexual rather than queer. I also hate the education profession, for its share in driving thousands of queer teens to suicide every year. I hate the “respectable” art world; and the entertainment industry, and the mainstream media, especially The New York Times. In fact, I hate every sector of the straight establishment in this country – the worst of whom actively want all queers dead, the best of whom never stick their necks out to keep us alive.
I hate straight people who think they have anything intelligent to say about “outing.” I hate straight people who think stories about themselves are “universal” but stories about us are only about homosexuality. I hate straight recording artists who make their careers off of queer people, then attack us, then act hurt when we get angry and then deny having wronged us rather than apologize for it. I hate straight people who say, “I don’t see why you feel the need to wear those buttons and t-shirts. I don’t go around tell the whole world I’m straight.”
I hate that in twelve years of public education I was never taught about queer people. I hate that I grew up thinking I was the only queer in the world, and I hate even more that most queer kids still grow up the same way. I hate that I was tormented by other kids for being a faggot, but more that I was taught to feel ashamed for being the object of their cruelty, taught to feel it was my fault. I hate that the Supreme Court of this country says it’s okay to criminalize me because of how I make love. I hate that so many straight people are so concerned about my goddamned sex life. I hate that so many twisted straight people become parents, while I have to fight like hell to be allowed to be a father. I hate straights.
Where Are You Sisters?
Invisibility is Our Responsibility
I wear my pink triangle everywhere. I do not lower my voice in public when talking about lesbian love or sex. I always tell people I’m a lesbian. I don’t wait to be asked about my “boyfriend.” I don’t say it’s “no one’s business.”
I don’t do this for straight people. Most of them don’t know what the pink triangle even means. Most of them couldn’t care less that my girlfriend and I are totally in love or having a fight on the street. Most of them don’t notice us no matter what we do. I do what I do to reach other lesbians. I do what I do because I don’t want lesbians to assume I’m a straight girl. I am out all the time, everywhere, because I want to reach you. Maybe you’ll notice me, maybe start talking, maybe we’ll become friends. Maybe we won’t say a word but our eyes will meet and I will imagine you naked, sweating, openmouthed, your back arched as I am f—ing you. And we’ll be happy to know we aren’t the only ones in the world. We’ll be happy because we found each other, without saying a word, maybe just for a moment.
You won’t wear a pink triangle on that linen lapel. You won’t meet my eyes if I flirt with you on the street. You avoid me on the job because I’m “too” out. You chastise me in bars because I’m “too political.” You ignore me in public because I bring “too much” attention to “my” lesbianism. But then you want me to be your lover, you want me to be your friend, you want me to love you, support you, fight for “our” right to exist.
Where Are You?
You talk, talk, talk about invisibility and then retreat to your homes to nest with your lovers or carouse in a bar with pals and stumble home in a cab or sit silently and politely by while your family, your boss, your neighbors, your public servants distort and disfigure us, deride us and punish us. Then home again and you feel like screaming. Then you pad your anger with a relationship or a career or a party with other dykes like you and still you wonder why we can’t find each other, why you feel lonely, angry, alienated.
Get Up, Wake Up Sisters!!
Your life is in your hands.
When I risk it all to be out, I risk it for both of us. When I risk it all and it works (which it often does if you would try), I benefit and so do you. When it doesn’t work, I suffer and you do not.
But girl you can’t wait for other dykes to make the world safe for you. stop waiting for a better more lesbian future! The revolution could be here if we started it.
Where are you sisters? I’m trying to find you, I’m trying to find you. How come I only see you on Gay Pride Day?
We’re out. Where the f— are you?
When anyone assaults you for being queer, it is queer bashing.Right?
A crowd of 50 people exit a gay bar as it closes. Across the street, some straight boys are shouting “Faggots” and throwing beer bottles at the gathering, which outnumbers them by 10 to 1. Three queers make a move to respond, getting no support from the group. Why did a group this size allow themselves to be sitting ducks?
Tompkins Square Park, Labor Day. At an annual outdoor concert/drag show, a group of gay men were harassed by teens carrying sticks. In the midst of thousands of gay men and lesbians, these straight boys beat two gay men to the ground, then stood around triumphantly laughing amongst themselves. The emcee was alerted and warned the crowd from the stage, “You girls be careful. When you dress up it drives the boys crazy,” as if it were a practical joke inspired by what the victims were wearing rather than a pointed attack on anyone and everyone at that event.
What would it have taken for that crowd to stand up to its attackers?
After James Zappalorti, an openly gay man, was murdered in cold blood on Staten Island this winter, a single demonstration was held in protest. Only one hundred people came. When Yusef Hawkins, a black youth, was shot to death for being on “White turf” in Bensonhurst, African Americans marched through that neighborhood in large numbers again and again. A black person was killed because he was black, and people of color throughout the city recognized it and acted on it. The bullet that hit Hawkins was meant for a black man, any black man. Do most gays and lesbians think that the knife that punctured Zappalorti’s heart was meant only for him?
The straight world has us so convinced that we are helpless and deserving victims of the violence against us, that queers are immobilized when faced with a threat. Be outraged! These attacks must not be tolerated. Do something. Recognize that any act of aggression against any member of our community is an attack on every member of the community. The more we allow homophobes to inflict violence, terror and fear on our lives, the more frequently and ferociously we will be the object of their hatred. Your body cannot be an open target for violence. Your body is worth protecting. You have a right to defend it. No matter what they tell you, your queerness must be defended and respected. You’d better learn that your life is immeasurably valuable, because unless you start believing that, it can easily be taken from you. If you know how to gently and efficiently immobilize your attacker, then by all means, do it. If you lack those skills, then think about gouging out his f—ing eyes, slamming his nose back into his brain, slashing his throat with a broken bottle – do whatever you can, whatever you have to, to save your life!
Ah, do we really have to use that word? It’s trouble. Every gay person has his or her own take on it. For some it means strange and eccentric and kind of mysterious. That’s okay; we like that. But some gay girls and boys don’t. They think they’re more normal than strange. And for others “queer” conjures up those awful memories of adolescent suffering. Queer. It’s forcibly bittersweet and quaint at best – weakening and painful at worst. Couldn’t we just use “gay” instead? It’s a much brighter word. And isn’t it synonymous with “happy”? When will you militants grow up and get over the novelty of being different?
Why Queer …
Well, yes, “gay” is great. It has its place. But when a lot of lesbians and gay men wake up in the morning we feel angry and disgusted, not gay. So we’ve chosen to call ourselves queer. Using “queer” is a way of reminding us how we are perceived by the rest of the world. It’s a way of telling ourselves we don’t have to be witty and charming people who keep our lives discreet and marginalized in the straight world. We use queer as gay men loving lesbians and lesbians loving being queer. Queer, unlike gay, doesn’t mean male.
And when spoken to other gays and lesbians it’s a way of suggesting we close ranks, and forget (temporarily) our individual differences because we face a more insidious common enemy. Yeah, queer can be a rough word but it is also a sly and ironic weapon we can steal from the homophobe’s hands and use against him.
No Sex Police
For anyone to say that coming out is not part of the revolution is missing the point. Positive sexual images and what they manifest saves lives because they affirm those lives and make it possible for people to attempt to live as self-loving instead of self-loathing. As the famous “Black is beautiful” changed many lives so does “Read my lips” affirm queerness in the face of hatred and invisibility as displayed in a recent governmental study of suicides that states at least 1/3 of all teen suicides are Queer kids. This is further exemplified by the rise in HIV transmission among those under 21.
We are most hated as queers for our sexualness, that is, our physical contact with the same sex. Our sexuality and sexual expression are what makes us most susceptible to physical violence. Our difference, our otherness, our uniqueness can either paralyze us or politicize us. Hopefully, the majority of us will not let it kill us.
Why in the world do we let heteros into queer clubs? Who gives a f— if they like us because we “really know how to party?” We have to in order to blow off the steam they make us feel all the time! They make out wherever they please, and take up too much room on the dance floor doing ostentatious couples dances. They wear their heterosexuality like a “Keep Out” sign, or like a deed of ownership.
Why the f— do we tolerate them when they invade our space like it’s their right? Why do we let them shove heterosexuality – a weapon their world wields against us – right in our faces in the few public spots where we can be sexy with each other and not fear attack?
It’s time to stop letting the straight people make all the rules. Let’s start by posting this sign outside every queer club and bar:
– Rules of Conduct for Straight People
1. Keep your displays of affection (kissing, handholding, embracing) to a minimum. Your sexuality is unwanted and offensive to many here.
2. If you must slow dance, be an inconspicuous as possible.
3. Do not gawk or stare at lesbians or gay men, especially bull dykes or drag queens. We are not your entertainment.
4. If you cannot comfortably deal with someone of the same sex making a pass at you, get out.
5. Do not flaunt your heterosexuality. Be discreet. Risk being mistaken for a lezzie or a homo.
6. If you feel these rules are unfair, go fight homophobia in straight clubs, or
7. Go f— Yourself.
I Hate Straights
I have friends. Some of them are straight.
Year after year, I see my straight friends. I want to see them, to see how they are doing, to add newness to our long and complicated histories, to experience some continuity.
Year after year I continue to realize that the facts of my life are irrelevant to them and that I am only half listened to, that I am an appendage to the doings of a greater world, a world of power and privilege, of the laws of installation, a world of exclusion.
“That’s not true,” argue my straight friends. There is the one certainty in the politics of power: those left out of it beg for inclusion, while the insiders claim that they already are. Men do it to women, whites do it to blacks, and everyone does it to queers.
The main dividing line, both conscious and unconscious, is procreation … and that magic word – Family. Frequently, the ones we are born into disown us when they find out who we really are, and to make matters worse, we are prevented from having our own. We are punished, insulted, cut off, and treated like seditionaries in terms of child rearing, both damned if we try and damned if we abstain. It’s as if the propagation of the species is such a fragile directive that without enforcing it as if it were an agenda, humankind would melt back into the primeval ooze.
I hate having to convince straight people that lesbians and gays live in a war zone, that we’re surrounded by bomb blasts only we seem to hear, that our bodies and souls are heaped high, dead from fright or bashed or raped, dying of grief or disease, stripped of our personhood.
I hate straight people who can’t listen to queer anger without saying “hey, all straight people aren’t like that. I’m straight too, you know,” as if their egos don’t get enough stroking or protection in this arrogant, heterosexist world. Why must we take care of them, in the midst of our just anger brought on by their f—ed up society?! Why add the reassurance of “Of course, I don’t mean you. You don’t act that way.” Let them figure out for themselves whether they deserve to be included in our anger.
But of course that would mean listening to our anger, which they almost never do. They deflect it, by saying “I’m not like that” or “now look who’s generalizing” or “You’ll catch more flies with honey … ” or “If you focus on the negative you just give out more power” or “you’re not the only one in the world who’s suffering.” They say “Don’t yell at me, I’m on your side” or “I think you’re overreacting” or “Boy, you’re bitter.”
– Let Yourself Be Angry
They’ve taught us that good queers don’t get mad. They’ve taught us so well that we not only hide our anger from them, we hide it from each other. We even hide it from ourselves. We hide it with substance abuse and suicide and overachieving in the hope of proving our worth. They bash us and stab us and shoot us and bomb us in ever increasing numbers and still we freak out when angry queers carry banners or signs that say Bash Back. For the last decade they let us die in droves and still we thank President Bush for planting a f—ing tree, applaud him for likening PWAs to car accident victims who refuse to wear seatbelts. Let yourself be angry. Let yourself be angry that the price for visibility is the constant threat of violence, anti-queer violence to which practically every segment of this society contributes. Let yourself feel angry that there is no place in this country where we are safe, no place where we are not targeted for hatred and attack, the self-hatred, the suicide – of the closet.
The next time some straight person comes down on you for being angry, tell them that until things change, you don’t need any more evidence that the world turns at your expense. You don’t need to see only hetero couple grocery shopping on your TV … You don’t want any more baby pictures shoved in your face until you can have or keep your own. No more weddings, showers, anniversaries, please, unless they are our own brothers and sisters celebrating. And tell them not to dismiss you by saying “You have rights,” “You have privileges,” “You are overreacting,” or “You have a victim’s mentality.” Tell them “Go away from me, until you change.” Go away and try on a world without the brave, strong queers that are its backbone, that are its guts and brains and souls. Go tell them go away until they have spent a month walking hand in hand in public with someone of the same sex. After they survive that, then you’ll hear what they have to say about queer anger. Otherwise, tell them to shut up and listen.
Kinky gay men who are open and honest with partners are more likely to have better mental health
Gay men have revealed the fetishes they don’t want others to know about.
XTube surveyed their users to determine and rank which fetishes they get turned most on by.
The winner was ‘partialism’, also known as a fetish for a particular part of the body. This could be anything from feet to a hairy chest.
Role play was second on the list, while narratophilia (or dirty talk) was third on the list.
The answers was collected from over 3,000 gay or bisexual men over the age of 18.
The full list:
1. Partialism (9.54%)
2. Role play (8.24%)
3. Narratophilia [or dirty talk] (7.55%)
4. Uniforms [firefighters, soldiers etc] (7.41%)
5. Bondage (7.31%)
6. Submission (7. 3%)
7. Exhibitionism [sex in a place you can get caught] (6.28%)
8. Voyeurism [watching others have sex] (4.7%)
9. Maschalagnia [armpits] (3.4%)
10. Macrophilia [someone being bigger than you] (2.79%)
11. Olfactophilia [smells and odors] (2.52%)
12. Clothing fetishism [leather, rubber] (2.14%)
13. Underwear fetishism [jockstraps, etc] (2.01%)
14. Ablutophilia [baths, showers] (1.78%)
15. Technosexuality [robots, toys etc] (1.4%)
16. Medical fetishism [doctors etc] (1.36%)
17. Podophilia [feet] (1.24%)
18. Coulrophilia [clowns] (1.11%)
19. Sitophilia [food] (1%)
20. Pygophilia [bums] (0.79%)
21. Transvestophilia [wearing clothing typically worn by the opposite gender] (0.65%)
22. Toonophilia [cartoons] (0.3%)
Kink and mental health
If you are kinky, psychotherapists advise to share it with your partners if you already have good communication.
Also, some studies say people who do engage in kink are more likely to have positive mental health.
Deborah Fields, a kink-specialist and psychotherapist, told Gay Star News: ‘[There are studies that say] people who are kinky are more likely to be ok with themselves. People who are kinky tend to have better mental health than people who are not.
‘It’s a hard one to judge. I see a lot of mental health issues. However, do I see any more mental health issues than those outside of the kink community. No.
‘I think what kinky people do is talk more. We have to talk about our shit more than someone that doesn’t. You’re negotiating consent. That community, we, are more likely to discuss things and be open about mental health upfront. The idea of being risk-aware is also including mental health.
‘Research says we’re quite ok. However, there’s no widespread research that has yet to look at the kink community.
New calls for Kink to be added to LGBTI acronym
What do you think?
There are new calls for the letter ‘K’ (which stands for ‘Kink’) to join the LGBTI initialism.
According The Gay UK, the full all-inclusive list of initials is now: LGBTQQICAAAPF2K+
Breaking this down, the letters stand for Lesbian, Gay, Bisexual, Transgender, Queer, Questioning, Intersex, Asexual, Agender, Ally, Pansexual, Polysexual, Friends and Family, Two Spirit and Kink.
But many took to Twitter to respond with confusion to the addition of ‘k’ to the list.
Some called out the fact kink is not a sexuality or a gender identity.
Vonny Leclerk said: ‘There’s now a K for Kink in the LGBT+ acronym. Really? Is kinkiness now viewed as a sexual orientation?’
Twitter user Sister Outrider wrote: ‘Just no. [It] is not a sexual orientation. People with sexual kinks do not face any structural or systematic discrimination as a result of those proclivities.’
‘Isn’t Pride all about celebrating who you have sex with?’
Previous forums on the subject also discuss the appropriateness of adding kink to the acronym.
On a previous MacRumors forum, one user wrote: ‘The queer community is already incredibly sexualized.’
‘One major problem I have with including kink in the LGBTQ+ community is it makes LGBTQ+ spaces inappropriate for minors. LGBTQ+ youth need safe spaces to express themselves and any struggles they may be facing as a result of their identity,’ they said.
But then another came to kink’s defence: ‘Personally, I see the sexual aspect of gay pride parades being the participants giving the finger to the people grossed out by the sexual aspect of their relationship as if that’s the only thing it is about.’
Then another said: ‘Isn’t Pride all about celebrating who you have sex with?’
What do you think?
Who watches the most kink and BDSM porn out of gay, bisexual or straight men?
Other findings include how one in five straight men watches gay porn
A new study has surveyed the porn-viewing habits of 821 gay, straight and bisexual men from across the US, and the results are very revealing.
One in five straight men watches gay porn and 55% of gay men watches straight porn.
Other findings included how bisexual men were far less interested in kink or BDSM than their straight or gay counterparts.
Dr Martin J Downing, the lead researcher, was surprised to find how 21% of men, who say they only had sex with women, would watch two men having sex together on screen.
He found sexual behavior and sexual identity seems to line up, with straight men having sex with women and (apart from a rare few) gay men having sex with men.
Downing said this ‘identity discrepant viewing’ as ‘some level of evidence’ of fluidity in sexual attraction, at least in the habits of what porn they watch.
Bisexual men displayed different porn-viewing habits to gay or straight men, with bis saying they wat