All posts by timalderman

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About timalderman

Gay, visually-impaired guy writing professionally (and freelance) about disabilities, being gay, articles, opinion pieces, poems and short stories for over 15 years, mainly for small, local magazines. Obtained my Graduate Certificate in Writing from the University of Technology, Sydney in 2004.

Getting On With It! A 37 Year Retrospective of Life with HIV/AIDS (UPDATED)

The challenge of writing about 37 years of living with HIV/AIDS isn’t so much to write tomes about what actually was witnessed over that period. That is easy to do, and I could ramble on forever about it. The challenge lies in being objective and succinct, to tone down the schmaltz and sentimentality and cut to the chase. Not as easy as one may think, as these were the most challenging, relentlessly ruthless and heartbreaking years of my life. But if survival is the gauge of ones strength and tenacity, then I have come out at this end of it with flying colours. Indeed, the cup is half full!

The author at 65

So what was it really like in 1982 to be reading snippets in our local gay press about this mysterious illness in The States that seemed to be targeting gay men who frequented the saunas, and quickly killing them? Well, cynicism and disbelief to start with, and the surety that within a short period of time they would find an antibiotic to clear up yet another STD. Soon the snippets were to become columns, then pages as the mysterious and deadly illness leapt from the shores of America and found its way here.

Our response was mixed. The first recorded case of HIV at home was 1982, and the first death in 1983. We had our usual ratbags who yelled and screamed about God’s vengeance on the evil, sick and perverted gay lifestyle (obviously a different God to the compassionate, all-forgiving one that I had heard about), the advocates of hate who demanded quarantine for all infected persons, and those who either quietly or vocally wished that we would all die or just go away. Not that easy folks!

Thankfully, common sense prevailed and both the government and the grassroots gay community combined to put both AIDS Councils and NGO programs in place. Our quick response was instrumental in Australia always being at the forefront of HIV/AIDS care. Within 2 years every state had an AIDS Council under the national umbrella of NAPWA (National Association of People with AIDS), and the formation of support organisations such as The Bobby Goldsmith Foundation (named after the first person to die from AIDS in Australia), Community Support Network (CSN) and Ankali. Without these organisations life would have been grim for those infected. In 1985 testing was introduced. It was a bit of a strange affair in the early days. Due to hysteria and discrimination no one wanted their personal details on a database, so you chose a name, and Albion Street Centre issued you with a number that then became your ID. You had a blood test, and waited for two weeks – talk about high anxiety – to get your result. I had a mystery illness in 1982, a flu-type illness that wasn’t the flu, and already suspected that I had sero-converted and was going to come up HIV+. I was right. Counseling? Oh yeah, we had a lot of that back then. “You’ve got about 2 years to live”. Shrug shoulders “Okay”. And off we went knowing the inevitable was rapidly approaching, and it was time to PARTY!!! What else could you do?

However there were horror stories. The disgusting treatment of young Eve Van Grafhorst is something for all Australians to be ashamed of. Born in 1982, she was infected with HIV via a blood transfusion. When she attempted to enrol in her Kincumber pre-school in 1985, parents threatened to withdraw their children due to the (supposed) risk of infection. The family was literally hunted out of town, and forced to leave the country and go to NZ. I will never forget the sight of this poor, frail girl on her way to the airport. I, like many others, was horrified that this could happen in Australia. Thankfully, her NZ experience was quite the opposite, and she lived a relatively normal life until her death in 1993 at 11 years of age. Her parents received a letter from Lady Di praising her courage.

Eve van Grafhorst was diagnosed with HIV and hounded out of Australia, but her legacy endures

Meanwhile, the Australian nightmare was well and truly hitting home. My first close friend, Andrew Todd, died in 1986. At that time there was no dedicated AIDS ward, and Andrew was shifted between wards as beds were needed for other cases. He died on Boxing Day in A&E (called St Christopher’s ward, due to people usually just “travelling” through it on their way to a dedicated ward) at St, Vincent’s Hospital In Darlinghurst. It is interesting to note here that the Sisters of Charity, who founded this hospital, put the hospital at the centre of HIV care very early in the epidemic, and also provided palliative dare through the attached a Sacred Heart Hospice. I had the sad duty of ringing all my friends at a party to tell them the sad news. Party pooper recognition acknowledged! Ward 17 at St Vincent’s eventually became the dedicated AIDS ward, and for the next 10 years was never empty. Other hospitals such as Westmead hit the headlines for all the wrong reasons; full contamination clothing for those working with HIV people, rooms not being cleaned, meals left outside doors. Even the poor old mosquito copped a hiding as a means of contamination, along with toothbrushes, glasses, cutlery and crockery. An advertising campaign featuring the Grim Reaper bowling down poor people created an apocalyptic vision of HIV that scared the life out of everyone. It was quickly withdrawn. In the interim, my 2 years became 4, which became 6 followed by 8. My life became a haze of alcohol and cigarettes, not shared alone.

In the 80’s I held a lot of parties with anywhere from 40- 60 friends attending. By 1996, if I had tried to hold a party I would have been lucky to have dug up 10 friends to attend. In the blink of an eye my social circle was effectively wiped off the face of the earth. Hospitals, hospices, funerals and wakes became the dreaded regular events. It was death on a relentless and unforgiving scale. The Quilt Project became the focus of our sorrow, and it’s regular unfoldings and name readings were tear-filled times of remembrance and reminiscence, along with the yearly Candlelight Rally. I attended until I became so empty that I could no longer bear it. I submitted my names but no longer attended. In the early 90’s four friends died close together – two from AIDS, one a heart attack and one cancer. This was a particularly heavy blow as two of these friends had been regular “gutter drag” partners, and that part of my life effectively ended. In a perverse way, it seemed strange that the Big A wasn’t the only thing stalking our lives.

Ready to do a quilt unfolding at the Government Pavilion, Sydney Showgrounds, around 1991. From left Peter McCarthy, Peter Gilmore, Bevan Lambert, Steve Thompson, Tim Alderman.

Despite its reputation for being human Ratsac (the Concorde Study in France named it such, after conducting an unethical trial; turns out they were correct!) I started taking AZT when my CD4 count started to take a dive. Hard work, long hours, heavy drinking, chain smoking, a shit diet and emotional turmoil didn’t help. Pub culture became lifestyle. Did several drug trials – D4T, which was sort of successful, though the same class of drug as AZT. Also p24 VLP (Very Light Protein) which proposed that stimulating the p24 antigen may help control HIV. Total waste of my time. It did nothing. We started alternating drugs – 6 months on AZT, 6 on D4T, 6 on DDI, 6 on DDC. Perversely it seemed to keep the wolf from the door. Dosage was huge. Everyone on it ended up with kidney problems and peripheral neuropathy. Prophylactics added to the drug burden. In the meantime there was no HIV dental service and our teeth rotted or fell out due to bouts of candida. I left work in 1993 after being seriously knocked around by viral pneumonia which should have killed me…but didn’t.

Like many, I went on every drug or alternative trial that came my way. There are those who have described us guinea pigs as brave, or “heroes”, but we certainly didn’t feel like that at the time, despite it being a very selfless act. The thinking at such a desperate time was that…well, if it works for me, the benefit will flow onto everyone else! But there were, in the early days at least, more failures than successes. D4T:FAILURE…caused anaemia; P24-VLP:FAILURE…was hoped it would boost the p24 antigen – it did nothing: Goat Serum:FAILURE…though I did get a very scary skin rash from it; Vitrasert Implants: FAILURE…though due more to HAART eradicating the scourge of CMV retinitis. Were intended to leach Ganciclovir into the eye over a 9 month period, thus eliminating the need to have it injected into the eye regularly. Two minor operations to insert them, with an initial estimate of a 4% chance of developing cataracts. Turned out to be a 100% chance, thus further operations to remove the cataracts. Fun, baby!

I was shuffled onto the pension, and given rent subsidised housing by DOH (Department of Housing). The subsidy seemed like a good idea at the time. After all, weren’t we all eventually going to be killed by the Big H, so no one would be on it for that long? Famous last words! My alcohol consumption and chain smoking increased, if that was possible! Was losing weight at an alarming rate, and naturally no one noticed because I took to wearing baggy clothes to disguise it. Nothing quite like being delusional. Moved from Darlinghurst to Bondi. Nothing like moving away from the scene to help your health…not! Collapsed in the street, and admitted to St Vincent’s not with PCP as suspected but a collapsed lung. Two weeks later and a change of female GP’s saw me back in the doctor’s rooms while she read my hospital discharge report. Had they tested me for CMV retinitis? No! Was I having trouble with my vision? Yes, but I do wear glasses. Guess what? We’re sending you for a little holiday at Prince Henry Hospital (now closed). I was a little bit sick. Chronic CMV retinitis, chronic candida, chronic anemia, had 10 CD4 cells and weighed 48 kgs. Mmm, prognosis was not good. Well, it had been a good life. I was certainly joining a band of party people. But no! Life hadn’t finished with me yet. Protease Inhibitors had come along at an auspicious time, and within a fortnight I had been stolen from the arms of death. Mind you, that fortnight had been no picnic. Ganciclovir injections into the eye, Deca-Durabolin injections to help put weight back on, blood transfusions, and enough finger prick blood readings to last me the rest of my life. And the problems had just started for this return-to-lifer. Not dying when you are supposed to really fucks up your head space.

So started the next round of therapies. Peer Support groups; counselors; Caleo (Greek word which means “To Stick”, a treatment management group who help you maintain the impetus to take the billion pills a day (I was taking over 360 pills a week – anti-retrovirals, prophylactics, and pills to control side effects – at one stage) we were taking); clinics; dental care (now up and running); volunteer work (to keep one sane). What started out as volunteer work at the then PLWHA (NSW) Inc (now Positive Life) turned into paid employment as a research assistant. I started writing for “Talkabout” magazine, joined the Positive Speakers Bureau, and learnt to use a computer. A couple of stints back in full-time employment made me realise that big changes needed to be made with my life. By this time my health was pretty well back together. A couple of nights out pushed home just how few people I knew, however did lead to meeting my current (now ex) partner. A brief encounter with Indinivir sludge in my kidneys (which involved having a stent inserted then removed) also made me aware that for HIV+ people the unexpected can happen at any time. Yet another change of doctor. Self-empowerment had become an important issue, and I wanted a say in my health management, as distinct from being dictated to. Big changes were about to happen.

In 2000 David and I did a big (and expensive) holiday to the Red Centre. It was an amazing experience. Before leaving Sydney I had applied to the University of Technology in Sydney to do my degree in writing. Shortly after arriving back home I was informed that I had been accepted. Ah, the advantages of mature age AND disability. So spent three years doing my Graduate Certificate in Writing, was office- bearer for the Special Needs Collective…in fact I WAS the Special Needs Collective, and discovered I hated having to deal with the moronic “radicals” who called themselves the Student Association and did nothing except rant and rave, and waste student money. I was glad to leave uni. Towards the end of 2004 I decided to get my chef’s credentials from East Sydney TAFE, and crammed a 12-month course into 6 months. As much as I hated uni, I really loved TAFE and found it more grassroots and honest. David and I started Alderman Catering, a top-end catering business though it only lasted about 2 years as I found it very exhausting. I then sort of returned to my retail roots by opening a web site called Alderman Providore to sell Australian made gourmet grocery items. The site proved successful, and within 4 years I was opening my second site, this time specialising in tea, coffee and chocolate products. I got involved in a trial using Goat’s Serum to treat HIV, but again another waste of time. I did manage to get a skin rash from it, and managed to score a $1,000 for participating. In late 2009 the GFC hit, and online shopping took a major hit. After a disastrous Christmas that left me severely out if pocket, I decided to sell the business and put it behind me.

More eye problems followed, this time involving my blind eye. Back to the regular rounds at the Sydney Eye Hospital, and an injection of Avastin (a cancer drug that reduces blood flow) into the blind eye to stop it creating new blood supplies to an eye that couldn’t see. By this time, the interior of the bad eye was collapsing, and it took on an unnatural colour. Before this I hadn’t looked blind. Now I did! Scary how anyone you talk to can pick an anomaly – and stare at it while talking.

The next step, which sort of brings us up to date (this was 2011), was a major move. Plans to move north had been on the agenda for 10 years – in 2011 it finally happened, though we did jump the border which wasn’t in the original plan. No sooner were we there than my retina detached (I had been warned to eventually expect this, due to the amount of CMV scar tissue in the eye) in my one seeing eye…or rather was pushed off by all the scar tissue present from my original CMV infection. An emergency operation to scrape down the scar tissue, and replace the retina and fluid (called a vitrectomy) has seen my sight degenerate even further and I am now the proud owner of a white cane curtesy of Guide Dogs Queensland. It has become obvious that our two Jack Russell’s are not, despite their best of intentions, good seeing-eye dogs. I can see, though very poorly. A lot of life is a blur these days.

However, I am not going to complain. I have always enjoyed a challenge, and this presents yet another one. I gave up smoking 23 years ago, and drink only lightly and socially these days. I adopted a healthy diet and exercise program 10 years ago when I started getting unattractively over-weight and inactive.I have turned my life around by adopting this course of action. In 2013 I attended Southbank Institute of Technology in Brisbane and obtained my Certificate III in Fitness. I hoped this would lead on to becoming a Personal Trainer for mature-age and disabled people both individually and in conjunction with my local gyms. I was almost 60 by the time I finished. Just in time for the next stage of my life.

In 2014 David and I called an end to our 16 year relationship. It had run its course, and with a 14-year age gap…I’m the older…we were both at different stages of our lives. It was amicable, and we are still friends. However, it was the start of a year from hell. A disastrous 60th birthday followed, them an attack of shingles that was the worst Royal Brisbane Hospital’s Infectious Diseases Unit had ever seen, leading to an infection in the blisters that landed me in hospital with blood poisoning, followed by two weeks with a portable drip through their Hospital In The Home initiative (Neuralgia and numbness from this are still a problem 5 years down the line). Then our first rescue dog, Ampy, died. I was also faced with some serious decisions. With the parting of our ways, I could no longer afford to live in the house we were in being on a pension, and of the options open to me, returning to Sydney to move in with an ex from the 80s was the only viable one. I also made a nerve-wracking decision to have my blind eye removed, and replaced with a prosthetic. After years of ongoing problems with it, was time it came to an end, and the operation occurred in early 2015 just prior to my other dog, Benji, and myself returning to Sydney.

I stayed in Sydney only for as long as I needed to be there. I hated it! A cold, over-populated, rude city. Within 12-months, we…I include my housemate, who also came with me…moved to the Central Coast, where life is quiet, and more civilised. Life goes on…I’ve lived long enough now to start seeing the truth finally being told about many aspects of HIV – the high toxicity and ongoing problems caused by AZT, exploitation by Big Pharma, misuse of funding, unresearched and often inaccurate advice on therapies and treatments, the rushing through of many treatments that proved detrimental to those who took them. It’s time to clear the air, and take the sentimentality out of an often rose-coloured glasses view of the epidemic.

37 years eh! OMG where have those years gone? Despite all the discrimination, stress, anxiety, illness, deaths, survivor guilt and despair, there have been moments of great introspection, illumination, strength and enlightenment. That over-used word “empowerment” springs to mind and that is perhaps the one word that sums all those years up. Victim? No way! Survivor? Not in my words! And I have never been one to wallow in self pity. You just need to grab life by the balls, and get on with it. I trust that is what I have done.

Tim Alderman 2019

The Pressure To Be ‘Macho’ Can Damage Gay Men’s Mental Health

Living in a hetero-normative world often demands men to act according to strict societal rules on “masculinity.”

GETTY IMAGES

I remember when I first thought my body was not good enough to be desired by other men. This feeling of disappointment with myself and envy of other men happened when I started going to gay bars and clubs. I noticed that men with defined muscles and often perfectly groomed facial hair received all the attention.

What they did not display was anything that was even slightly feminine.

Many gay men feel the pressure to have the perfect muscular body, which can be for their own self-confidence and health, but it may also be an attempt to exude society’s notion of masculinity in order to be desirable to other men. And part of this perception is due to toxic masculinity.

The term became known after Terry Kupers, a renowned American psychiatrist, published an article in 2005 titled, “Toxic Masculinity as a Barrier to Mental Health Treatment in Prison.” Kupers wrote that toxic masculinity was a “constellation of socially regressive male traits that serve to foster domination, the devaluation of women, homophobia, and wanton violence.”

MRBIG_PHOTOGRAPHY VIA GETTY IMAGES Muscular men getting more muscular.

“It (toxic masculinity) is when these traits and ideologies that (men) ascribe to as historically belonging to men, are exaggerated in a kind of dangerous form,” said Adam Davies, a doctoral candidate in education, gender and sexuality studies at the University of Toronto. “Many gay men therefore believe that in order to act like the ‘manliest’ man possible, this often means shunning anything that can even slightly be interpreted as feminine.”

“For a lot of gay men, just by being gay, there is this sense of insecurity of being a failure because they’re not performing their masculinity in the way that they (feel like they) are expected to,” said Davies.

Miah Mills, a Toronto resident, said that while he was very fortunate to have a non-gendered upbringing at home, his peers at school bullied him.

“They would police the whole boys do this/boys don’t do that nonsense,” said the 36-year-old. “Eventually, you police yourself.”

He said it took him many years to feel comfortable around effeminate gay men.

GETTY IMAGES Crowd of people in Berlin, Germany participate in a parade celebrating the LGBTQ community on June 21, 2014.

“I always knew that I should support them and be proud of them, but my first response was always to cringe. In them I saw the parts of myself that I hated. The parts of me that others saw in me and bullied me for.”

Alex McKenzie, a sexologist based in Montreal, said that he has also seen this same feeling of failure when working with predominantly LGBTQ2S men.

“This is a health risk because there is a constant dissonance between what they are trying to achieve versus what they actually want, which slowly has an effect on one’s mental health … it erodes your well-being the more it goes on,” says McKenzie. “I see a lot of issues in regards to anxiety come up, as well as depression, when people find themselves living in situations not right for them.”

https://youtu.be/C3SJeM8ed_Q

Video above is a trailer for “Men Don’t Whisper,” a comedic short film about a gay couple emasculated at a sales conference, which screened at Sundance and SXSW earlier in September.

According to McKenzie, these mental health effects are also caused by dating apps, such as Grindr and Tinder.

“Dating apps are a phenomenon that started out as something innovative and fun, but has changed the landscape of dating and how we not only treat each other, but also how we view ourselves as individuals, which directly links to our self-esteem,” says McKenzie.

My own experiences on apps such as Grindr and Tinder have shown me that fit and active men (all traits seen as masculine) are the most desired men. While I consider myself to be fairly active, my lack of muscles and toned figure have made me close the apps at times wondering why I should even bother if I’m not the “ideal man.” Davies said this form of masculinity has always been put on a pedestal.

“In the (early 20th century) when gay men had different labels for themselves based on their gender expression, the feminized gay man was called ‘the fairy’ and was always seen as … the lowest denominator of gay communities,” said Davies. The word “fairy” was also often used as a homophobic slur.

A historical trope during the 1970s and 1980s that many gay men looked up to and tried to emulate was that of the “Castro” clone. Named after the historically gay Castro district in San Francisco, this stereotype was a rugged, muscular man with a moustache who would have sex with many different men without any attachments. I still find myself, from time to time, aspiring to be like one of them because of how they were so lusted after.

GETTY IMAGES Individuals congregate in the Castro District for the annual Pride celebration on June 27, 2015.

Rusty Souleymanov, a doctoral candidate at the University of Toronto’s Faculty of Social Work, whose doctoral work focused on the health and well being of substance-using gay, bisexual, as well as two-spirit and queer men in Toronto, said the desire to be seen as more masculine can also influence behaviours and lifestyles sometimes practiced by gay men.

“There’s this ongoing view that the manliest of men have a lot of casual bareback sex (penetrative sex without a condom) and also engage in substance use while having sex, and it can lead to a lot of health risks,” said Souleymanov, who has conducted research about HIV education among gay and bisexual men who use drugs.

The health effects that Souleymanov describes include higher rates of mental health issues and eating disorders on top of higher HIV rates. A 2007 article titled, “Eating Disorders in Diverse Lesbian, Gay and Bisexual Population,” by Matthew Feldman and Ilan Meyer showed that gay and bisexual men are up to 10 times more likely to suffer from eating disorders than heterosexual men.

None of the above is to say that toxic masculinity is the sole reason why these issues exist, but it does play an important role. Davies said that gay, bisexual and queer men need to be more vulnerable with each other.

For a lot of gay men, just by being gay, there is this sense of insecurity of being a failure because they’re not performing their masculinity in the way that they (feel like they) are expected to.

Adam Davies, a doctoral candidate

“A lot of men think that it isn’t masculine enough to talk about our emotions, our struggles and things that make us appear weak, but we need to be more open with each other,” said Davies. “We need to practice being more vulnerable with each other and start working to take away this stigma to really come together as a community.”

I am more at ease with my sense of self and my own body these days. Of course, there is still some work I can do on myself (I mean, who doesn’t?) but at least now I know that when I see these standards for gay men, they’re not what I should necessarily be. I would be lying if I said that I never feel a little bad looking at my scrawny self in the mirror, but I do know that it does not take away from my sense of masculinity.

Reference

Gay History: Historian Charts Lismore Region’s Hidden Past and Evolution to LGBTIQ Acceptance

Article originally posted by ABC News North Coast on 29 June 2017, by Samantha Turnbull.

The Tropical Fruits New Year’s Eve festival begins with a parade through the streets of Lismore. Supplied: Brad Mustow

Australia’s first gay commune, homophobic newspaper editorials, and one city’s role in the anti-discrimination debate are all part of the hidden history of the lesbian, gay, bisexual, transgender, intersex and queer (LGBTIQ) community of northern New South Wales.

Historian Ian Gray has been researching the region’s LGBTIQ community for more than 10 years, and now part of his work has been curated into an exhibition called Lismore Has A Diverse Past: Celebrating 40 Years of Hidden Her/History.

Mr Gray said while Lismore and northern New South Wales had become regional Australia’s self-proclaimed “gay capital”, it had been difficult to uncover stories more than 40 years old because of past taboos relating to sexuality.

“We were much more hidden, much more in the closet, and it was much more dangerous to come out in the 1970s and particularly before law reform,” he said.

“We were only beginning to really find ourselves in the 1970s and 1980s and beginning to talk to each other, let alone putting our stories out to the wider world.”

Mr Gray said the region’s journey into LGBTIQ acceptance began with the 1973 Nimbin Aquarius Festival, which was co-organised by gay man Johnny Allen.

Historian Ian Gray has been charting the LGBTIQ history of northern New South Wales. Supplied: Tropical Fruits

Queer in the country

In an article by Mr Gray called Queer in the Country, included in the exhibition, he wrote that many LGBTIQ people decided to move to rural areas as part of the counter cultural movement.

For those LGBTIQ folk already living in the Northern Rivers in the 70s, being out in towns and especially in the bush was a very risky business.

There were no organised groups or venues, so spending time with other ‘gays and lesbians’ and being yourself could only occur at occasional house parties and picnics organised within friendship groups.

The exhibition also includes research about the establishment of LGBTIQ-friendly farms throughout the region, including Australia’s first gay commune Mandala at Uki near Murwillumbah.

Mr Gray said Mandala was set up by Melbourne film director David Johnstone in 1973.

The Mandala community was Australia’s first gay commune. Supplied: Lismore Has A Diverse Past

“He envisaged it as a harmonious, vegetarian, ecologically sound rural resource centre for gay men and their friends,” Mr Gray said.

“At its peak it had over 540 names on its mailing list and quite a profile in the national, Brisbane and Sydney gay press, which encouraged capital city ‘gays’ to visit.”

Mr Gray also researched and wrote about a community at Tuntable, near Nimbin, which was a popular home for transgender women in the 1970s and 80s:

They were escaping from working in Kings Cross and the legendary Les Girls all male revue.

They were a cohesive tribe and set up their own hamlet Trazadia.

Clashes with local newspaper editor

Mr Gray said the former editor of the local daily newspaper, The Northern Star, wrote a series of homophobic editorials in the 1980s that were documented in the exhibition.

The Northern Star newspaper has gone from running anti-homosexual editorials to articles embracing the LGBTIQ community in northern New South Wales. ABC North Coast: Samantha Turnbull

“We had a battle with The Northern Star newspaper and editor Jim Brigginshaw, who had a bee in his bonnet about homosexuality,” he said.

“He ran editorial after editorial really slamming the community in the mid-80s, and then AIDS came along and really got him going.”

The LGBTIQ community responded with letters, but most were not published. One letter that did make it to print was met with the following editor’s note:

If ever homosexuality was accepted as being normal and right, the future of the human race is in jeopardy … perhaps the conservationist should be more concerned whether the human species is to become extinct than they are about the future of trees or other aspects of the environment.

However, Mr Gray said The Northern Star had since evolved into a broad-minded publication and employed several LGBTIQ journalists.

“There was a change that happened and the newspaper really embraced our community,” Mr Gray said.

“In 2005 one of the editors put a pink triangle, which is the universal LGBTIQ symbol, on the front page of the newspaper, which was a big moment.”

Lismore’s role in anti-discrimination

Mr Gray said much of the local media furore in the 1980s generated increased public interest in the broader issue of discrimination, and in 1984 the Anti-Discrimination Board visited Lismore for three days where it hosted several community meetings.

At a post meeting press-conference spokesman Greg Tillet was quoted as saying:

“Lismore is the most cosmopolitan country town in NSW, and an attempt to whip up hostility towards gays generally has clearly been unsuccessful. In general, the people of Lismore appear tolerant and easygoing.”

The board then released a report into discrimination against homosexuals, and homosexuality was decriminalised in NSW the same year.

The Tropical Fruits Festival is Lismore’s signature LGBTIQ event. ABC North Coast: Samantha Turnbull

Looking to the future

Mr Gray said Lismore now hosted the largest LGBTIQ event in the Southern Hemisphere outside of Sydney’s Mardi Gras — the Tropical Fruits New Year’s Eve Festival — and was marketed to tourists as the Rainbow Region.

However, he said the region was not completely free from discrimination.

“There’s still the same issues where it’s still not safe for instance to be out at night and be an overtly open gay or lesbian couple without abuse and that sort of thing,” he said.

“And most LGBTIQ-identifying young people say their biggest issue is bullying at school.”

Mr Gray said recording the community’s history was an important part of the process to fostering acceptance.

“It’s part of building up our own pride in who we are and what we do,” he said.

“It’s a little bit like Indigenous history — it’s often hidden or changed, and our lesbian, gay, bisexual, transgender, intersex history has been even more hidden I think because we’re not obvious in the community.

“When we’re hearing our stories we realise we’re not alone, and when younger people hear the struggles we went through it helps them make sense of the world.”

The exhibition is on at Southern Cross University, Lismore, until Friday.

Reference

Gay Men Reveal the Fetishes They Don’t Want Others to Know About

Kinky gay men who are open and honest with partners are more likely to have better mental health

Photo: torbakhopper / Flickr

Gay men have revealed the fetishes they don’t want others to know about.

XTube surveyed their users to determine and rank which fetishes they get turned most on by.

The winner was ‘partialism’, also known as a fetish for a particular part of the body. This could be anything from feet to a hairy chest.

Role play was second on the list, while narratophilia (or dirty talk) was third on the list.

The answers was collected from over 3,000 gay or bisexual men over the age of 18.

Fetishes

Clothes often play a key part in people’s fetishes | Photo: Differio

The full list:

1. Partialism (9.54%)

2. Role play (8.24%)

3. Narratophilia [or dirty talk] (7.55%)

4. Uniforms [firefighters, soldiers etc] (7.41%)

5. Bondage (7.31%)

6. Submission (7. 3%)

7. Exhibitionism [sex in a place you can get caught] (6.28%)

8. Voyeurism [watching others have sex] (4.7%)

9. Maschalagnia [armpits] (3.4%)

10. Macrophilia [someone being bigger than you] (2.79%)

11. Olfactophilia [smells and odors] (2.52%)

12. Clothing fetishism [leather, rubber] (2.14%)

13. Underwear fetishism [jockstraps, etc] (2.01%)

14. Ablutophilia [baths, showers] (1.78%)

15. Technosexuality [robots, toys etc] (1.4%)

16. Medical fetishism [doctors etc] (1.36%)

17. Podophilia [feet] (1.24%)

18. Coulrophilia [clowns] (1.11%)

19. Sitophilia [food] (1%)

20. Pygophilia [bums] (0.79%)

21. Transvestophilia [wearing clothing typically worn by the opposite gender] (0.65%)

22. Toonophilia [cartoons] (0.3%)

Kink and mental health

If you are kinky, psychotherapists advise to share it with your partners if you already have good communication.

Also, some studies say people who do engage in kink are more likely to have positive mental health.

Deborah Fields, a kink-specialist and psychotherapist, told Gay Star News: ‘[There are studies that say] people who are kinky are more likely to be ok with themselves. People who are kinky tend to have better mental health than people who are not.

‘It’s a hard one to judge. I see a lot of mental health issues. However, do I see any more mental health issues than those outside of the kink community. No.

‘I think what kinky people do is talk more. We have to talk about our shit more than someone that doesn’t. You’re negotiating consent. That community, we, are more likely to discuss things and be open about mental health upfront. The idea of being risk-aware is also including mental health.

‘Research says we’re quite ok. However, there’s no widespread research that has yet to look at the kink community.

New calls for Kink to be added to LGBTI acronym

What do you think?

Should ‘Kink’ be a part of the LGBTI acronym? | Photo: torbakhopper and See-ming Lee / Flickr

There are new calls for the letter ‘K’ (which stands for ‘Kink’) to join the LGBTI initialism.

According The Gay UK, the full all-inclusive list of initials is now: LGBTQQICAAAPF2K+

Breaking this down, the letters stand for Lesbian, Gay, Bisexual, Transgender, Queer, Questioning, Intersex, Asexual, Agender, Ally, Pansexual, Polysexual, Friends and Family, Two Spirit and Kink.

But many took to Twitter to respond with confusion to the addition of ‘k’ to the list.

Some called out the fact kink is not a sexuality or a gender identity.

Vonny Leclerk said: ‘There’s now a K for Kink in the LGBT+ acronym. Really? Is kinkiness now viewed as a sexual orientation?’

Twitter user Sister Outrider wrote: ‘Just no. [It] is not a sexual orientation. People with sexual kinks do not face any structural or systematic discrimination as a result of those proclivities.’

‘Isn’t Pride all about celebrating who you have sex with?’

Previous forums on the subject also discuss the appropriateness of adding kink to the acronym.

On a previous MacRumors forum, one user wrote: ‘The queer community is already incredibly sexualized.’

‘One major problem I have with including kink in the LGBTQ+ community is it makes LGBTQ+ spaces inappropriate for minors. LGBTQ+ youth need safe spaces to express themselves and any struggles they may be facing as a result of their identity,’ they said.

But then another came to kink’s defence: ‘Personally, I see the sexual aspect of gay pride parades being the participants giving the finger to the people grossed out by the sexual aspect of their relationship as if that’s the only thing it is about.’

Then another said: ‘Isn’t Pride all about celebrating who you have sex with?’

What do you think?

Who watches the most kink and BDSM porn out of gay, bisexual or straight men?

Other findings include how one in five straight men watches gay porn

Who out of straight, bisexual and gay men is the most interested in kink?

A new study has surveyed the porn-viewing habits of 821 gay, straight and bisexual men from across the US, and the results are very revealing.

One in five straight men watches gay porn and 55% of gay men watches straight porn.

Other findings included how bisexual men were far less interested in kink or BDSM than their straight or gay counterparts.

Dr Martin J Downing, the lead researcher, was surprised to find how 21% of men, who say they only had sex with women, would watch two men having sex together on screen.

He found sexual behavior and sexual identity seems to line up, with straight men having sex with women and (apart from a rare few) gay men having sex with men.

Downing said this ‘identity discrepant viewing’ as ‘some level of evidence’ of fluidity in sexual attraction, at least in the habits of what porn they watch.

Bisexual men displayed different porn-viewing habits to gay or straight men, with bis saying they watch guy-on-guy porn just as must as gay men do and watching guy-on-girl porn almost as much as straight men. They also reported watching a significant amount of ‘bisexual porn’, with two men and one woman or two women and one man.

Downing said this proves bisexual men are not ‘watered down gays or heterosexuals’.

‘[Bisexual men] are more like heterosexual men in some things, and more like gay men in other things, but that’s a reflection of their own unique attractions,’ he wrote in Archives of Sexual Behavior.

‘They’re not identical to either group in terms of their porn viewing, which I think is really interesting for understanding bisexuality.’

Both bi and straight men watched solo masturbation more than gay men (60% compared to less than 50%), and bi men were far less interested in porn involving BDSM or other kinks (13.7%) than straight (24.6%) or gay (27.9%). However, gay men were far more likely to watch videos involving fisting, felching or water sports.

Reference

Gay History: Klick Guide – Sydney Gay What’s On. Early 1980s.

Just looking at the venues in this guide is pretty well a dead giveaway for its year of publication. By the mid-80s, the Roman Baths, 253 Baths, Club 80, the Apollo Bar and Flo’s Palace had closed. Flo’s was to become the Hellfire Club, then the Den Club – both incarnations as men’s sex-on-premises venues. Patchs became DCM. The Link also closed around the same time. KKK Baths closed on 20 May 2012, having opened in 1972. The Exchange Hotel closed in 2015. The Midnight Shift (previously Tropicana) became Universal in 2018. DCM closed around 2009. The Unicorn, The Oxford, The Flinders and The Beresford have undergone a number of incarnation over the decades. The Albury closed in 2000, and has been reincarnated as retail stores. The “Golden Mile” of gay Oxford St, Darlinghurst is a sad excuse now for what used to be a thriving ghetto. It is now a long string of empty premises featuring For Sale, or For Lease, signs.

Gay History: The Erasure of Eleanor Rykener: A Case Study in Trans- and Bi- Phobia

The internet informs me that this week is Bisexual Awareness Week (consider: is your cat aware of the bisexual movement? Oh, and on a serious note, visibility matters). Allow me, then, to raise some questions about the way medieval studies has handled and assimilated the fascinating case of John Rykener, a male-cross dressing prostitute. If you took a gender-oriented medieval studies course in the last decade or so, or if you’ve read Karras’ Sexuality in Medieval Europe textbook, you’ve probably met John Rykener’s story in one form or another.

Allow me to tell you about Eleanor Rykener: assigned male at birth, she fell in with a woman named Elizabeth Broderer, who gave her women’s clothing and called her Eleanor. We do not know if Eleanor sought out Elizabeth, or if Elizabeth identified something in the young man she knew as John Ryknener that she could exploit: but as far as we know, it was with Elizabeth that Eleanor first lived as a woman.

Elizabeth was conducting a complicated and exploitative business, in which her daughter substituted for Eleanor in bed with men who believed they were sleeping with Eleanor. It is not recorded whether money was involved, but that seems likely. The court record says that Elizabeth’s daughter Alice did this ‘for lust’, but I would not be willing to take that as a given: it seems plausible to me that Eleanor and Alice worked together, willing or unwilling, in a scenario which allowed Elizabeth to maintain her daughter’s public respectability while Eleanor accrued the ill repute of a prostitute.

Somehow, from there, Eleanor met a woman named Anna, who is referred to by the court transcript as “meretrix quondam cuiusdam famuli domini Thome Blount” (the whore of a former servant of Thomas Blount). It is possible that Anna was a prostitute regularly frequented by this former servant of Thomas Blount, but the various evidence assembled by Karras, in Unmarriages, on the varied roles and statuses of unmarried couples, leads me to think Anna might just as easily have been the mistress or even domestic partner (eg, if the said servant were already married and separated) of this unnamed gentleman. For reasons not given in the record, she taught Eleanor how she might have sex with men ‘in the manner of a woman’: for which we can read, in a receptive position.

We do not know why Eleanor sought out this information, or why she acted on it. Perhaps she desired a sexual relationship with a man. Perhaps she wished to extract more substantial benefits, material or otherwise, from her work as a prostitute – since she was socially stuck as a prostitute anyway. It seems she was still living with Elizabeth Broderer, and – for one reason or another, bear in mind we do not know her motivations – an individual named Phillip, the rector of Theydon Garnon, would seem to have been her first client. (Or perhaps her non-commercial lover? Bear in mind this is entirely possible: People do sleep with trans women because they like them!) Eleanor seems to have been of limited resources at this time, because she took (was given? stole?) some garments from Phillip. When Phillip demanded their return, she convinced him to back off by asserting that she had a husband who would defend her in court.

Next, Eleanor seems to have made a break for it: she moved to Oxford, and tried – for five weeks – to establish herself as an independent women in a women’s trade, that of embroidery. She continued to sleep with men (in a marsh, the court record says). Once again, we cannot say whether she sought their company for pleasure or for money. Something may have gone wrong, though, because Eleanor next moved to Burford to work as a tapster. In Burford she continued to sleep with men, but here the court records that only four of her eight lovers paid her. Did she expect payment from the others and not receive it? Perhaps. But it’s equally plausible that she enjoyed and desired sex with men. This possibility I have seen raised in discussion of John (Eleanor) Rykener as a male homosexual.

Next, in Beaconsfield, Eleanor had sex with two men “as a woman” and one woman, Joan, “as a man”. Now, here I want to stress some things we DO know and some things we DON’T. We DO know that when the medieval record speaks of “ut vir concubuit cum” and ” concubuerunt ut cum femina” (‘[he] as a man lay with [Joan]’ and ‘[they] lay with [him] as a woman’) it does not speak of what clothes Eleanor was wearing at the time, or what name she went by. The issue at hand is who did what to whom, as is nicely demonstrated by the verb forms: he-as-a-man had sex with Joan, they (two franciscans) had sex with him-as-a-woman.

What we do not know here includes:

• Whether Joan of Beaconsfield considered herself to be having sex with Eleanor, or with John, Rykener.

• What Joan and Eleanor did together. Concubere could in fact mean lie down together, and Eleanor did not give her testimony in Latin: we don’t know what she said that she and Joan did which the court records as ‘concubuit‘. Eleanor may have spoken in compatible passive/active terms, or she may not.

• Assuming that Eleanor and Joan had penis-in-vagina intercourse, that does not tell us why they did so. Even if Joan met and bedded John Rykener, did she know about Eleanor? Was there an experiential difference, for either of them, between Eleanor(?John)’s conduct in bed and that of other men?

• Conversely, we do not know which identity Eleanor was presenting when she slept with the two Franciscans – but that possibility has already been raised by queer historians, who are generally quite keen to point out that John Rykener’s male lovers could have known exactly who and what they were doing.

Returning to London, Eleanor committed ‘the aforementioned vice’ with several more churchmen, but the record does not state if they paid her – nor, in this instance, does it specify cum femina. However, it seems her efforts to find more respectable work had not succeeded, because finally, we know that she propositioned one John Britby to commit a ‘libidinous act’ with her in a stall by Soper’s lane, for an agreed-upon-sum. John Britby swore to the court that he thought she was a woman at that time.

The court record also says that Eleanor had sex cum vir with assorted nuns and married women. This addition lacks the detail of her encounters with men and with Joan, and I would be inclined to suspect it of being an embroidery upon Eleanor’s testimony, designed to both mark out John Rykener as a particularly depraved individual and enforce public perception of him as male by ensuring that everyone knows he could and did have lots of sex cum vir. However, even allowing for the fact that this assertion has less to hold it up than the previous account, I find it curious1 that it tends to appear as a footnote only to the history of John Rykener, when the following comment about numerous priestly clients who pay better than other man gets a fair bit of circulation.

Eleanor Rykener is rarely cited, despite what her testimony can tell us about women’s lives in marginal professions in the 15th century. (I note that Kim Racon at Notches has also blogged about this lack.2) John Rykener is spoken of, and John/Eleanor, but never Eleanor or Eleanor-John. Whenever I’ve had the pleasure of teaching this topic, I’ve made a point of speaking of Eleanor Rykener and her trial, because… well, it seemed the decent thing to do.3 At the very least, Eleanor Rykener was a cultivated public persona (comparable to a drag act, perhaps?) – and given she seems to have run away and tried to take up a woman’s profession other than prostitution twice, the common summary of her story as ‘male crossdressing prostitute’ is incredibly reductive. Karras herself notes on p. 184 of Medieval Sexualities that the Rykener and a 14th century Venetian prostitute, probably a hermaphrodite, named Ronaldo/Ronaldina, are far from the standard sodomite, who did not normally wear women’s clothing. It is very unlikely that John Rykener was, in modern terms, a sad gay man who found crossdressing the only way to get laid – there’s enough other evidence to suggest that medieval blokes found ways to bang that didn’t involve ladies’ clothes!!

II: The Questioning of John Rykener 1395: Transcription

Corporation of London Records Office, Plea and Memoranda Roll A34, m.2 (1395)

Undecimo die Decembris anno regni regis Ricardi secundi decimo octavo, ducti fuerunt hic coram Johanne Fressh maiore et aldermannis civitatis Londoniensis Johannes Britby de comitate Eboracum et Johannes Rykener, se Elianoram nominans veste muliebri detectus. Qui die dominica ultimo preterita per quosdam dicte civitatis ministros noctanter inter horas octavam et nonam super quoddam stallum in venella vocata Sopereslane inventi fuerunt iacentes, illud vitium detestabile, nephandum, et ignominiosum committentes, pro seperali examinatione coram dictis maiore et aldermannis super premissa fienda et audienda etcetera. Qui quidem Johannes Britby inde allocutus fatebatur quod ipse per vicum regium de Chepe die dominica inter horas supradictas transiens, dictum Johannem Rykener vestitu muliebri ornatum, ipsumque mulierem fore suspicantem fuerat assecutus, petens ab eo, tanquam a muliere, si cum ea libidinose agere possit. Qui ab eo argentum pro labore suo petens sibi consentiebat, invicem transeuntes ad illud complendum usque stallum predictum. Ipsi tamen tunc ibidem per ministros predictos in eorum maleficiis detestabilibus capti fuerunt, carcere vero mancipati hucusque, etcetera. Et predictus Johannes Rykener in veste muliebri hic adductus de materia predicta allocutus cognovit se fecisse in omnibus prout idem Johannes Britby superius fatebatur etcetera. Quesitum fuit ulterius a prefato Johanne Rykener quis ei docuit dictum vitium exercere et quanto tempore, in quibus locis, et cum quibus personis masculis sive feminis illud actum libidinosum et nephandum commisit. Qui in animam suam sponte iuravit et cognovit quod quaedam Anna, meretrix quondam cuiusdam famuli domini Thome Blount, primo docuit ipsum vitium detestabile modo muliebri exercere. Item dixit quod quaedam Elizabeth Brouderer prius vestivit ipsum veste muliebri; quae etiam conduxit quandam Aliciam filiam suam diversis hominibus luxuriae causa, ipsam cum eisdem hominibus in lectis eorum noctanter absque lumine reponens et eandem summo mane ab eisdem recedere fecit, monstrando eis dictum Johannem Rykener veste muliebri ornatum ipsum Alianoram nominantem, asserens ipsos cum ipsa sinistre egisse. Item dixit quod quidam Philippus, Rector de Theydon Gernon, concubuit cum eodem Johanne Rykener ut cum muliere in domo cuiusdam Elizabeth Brouderer extra Bisshoppesgate, quo tempore dictus Johannes Rykener asportavit duas togas ipsius Philippi. Et quando idem Philippus illas petiit a prefato Johanne Rykener, ipse dixit quod fuit uxor cuiusdam hominis, et si ipse illas repetere vellet faceret maritum suum versus ipsum prosequi. Item dictus Johannes Rykener fatebatur quod per quinque septimanas ante festum santi Michaelis ultimo elapsum morabatur apud Oxonium et operatus est ibidem in veste muliebri in arte de brouderer nominans ipsum Alianoram. Et ibidem in marisco tres scolares ignotos, quorum unus nominatur dominus Willielmus Foxlee, alius dominus Johannes, et tertius dominus Walterus, usi fuerunt sepius cum ipso abominabile vitium supradictum. Item fatebatur prefatus Johannes Rykener quod ipse die veneris proximo ante festum sancti Michaelis supradictum venit apud Burford in comitate Oxonium. Et ibidem fuit commorans cum quodam Johanne clerc atte Swan in officio de tapster per sex septimanas proximas sequentes, infra quod tempus duo fratres minores, quorum unus nominatur frater Michael et alius frater Johannes Barry, qui sibi dedit unum anulum aureum, et unus frater carmelitus et sex diversi homines extranei commiserunt cum illo vitium antedictum. Quorum quidem fratrum et hominum supradictorum quidam dabat dicto Johanni Rykener .xii. d, quidam .xx. d, quidam .ii. s. Item fatebatur idem Johannes Rykener quod fuit apud Bekenesfeld et ibidem idem ut vir concubuit cum quadam Johanna filia Johannis Mathew, et etiam ibidem cum ipso concubuerunt ut cum femina duo fratres minores alienigenae. Item fatebatur dictus Johannes Rykener quod post eius ultimum adventum Londoniae quidam dominus Johannes quondam capellanus ecclesiae sanctae Margaretae Patyns et alii duo capellani in venellis retro ecclesiam sanctae Katerinae iuxta turrim Londoniensem commiserunt cum illo illud vitium antedictum. Item dixit dictus Johannes Rykener quod ipse sepius concubuit cum quampluribus monialibus ut vir, et etiam concubuit modo virili cum quampluribus mulieribus, tam maritatis quam aliis, quarum numerum ignorat. Item fatebatur dictus Johannes Rykener quod quamplures presbiteri fecerunt illud vitium cum illo ut cum muliere, quorum numerum ignorat, et dixit quod citius cepit presbiteros quam alios quia plus vellent sibi dare quam alii.

I: The Questioning of John Rykener 1395: Translation

On 11 December, 18 Richard 11. were brought in the presence of John Fressh, Mayor. and the Aldermen ofthe City of London John Britby of the county of York and John Rykener., calling [himself] Eleanor, having been detected in women’s clothing, who were found last Sunday night between the hours of 8 and 9 by certain officials of the, city lying by a certain stall in Soper’s Lane” committing that detestable unmentionable and ignominious vice. In a separate examination held before the Mayor and Aldermen about the occurrence, John Britby confessed that he was passing through the high road of Cheap on Sunday between the abovementioned hours and accosted John Rykener, dressed up as a woman, thinking he was a woman, asking him as he would a woman if he could commit a libidinous act with her. Requesting money for [his] labor, Rykener consented, and they went together to the aforesaid stall to complete the act, and were captured there during these detestable wrongdoings by the officials and taken to prison. And John Rykener, brought here in woman’s clothing and questioned about this matter, acknowledged [himself] to have done everything just as John Britby had confessed. Rykener was also asked who had taught him to exercise this vice, and for how long and in what places and with what persons, masculine or feminine, [he] had committed that libidinous and unspeakable act. [He] swore willingly on [his] soul that a certain Anna, the whore of a former servant of Sir Thomas Blount, first taught him to practice this detestable vice in the manner of a woman. [He] further said that a certain Elizabeth Bronderer first dressed him in women’s clothing; she also brought her daughter Alice to diverse men for the sake of lust, placing her with those men in their beds at night without light, making her leave early in the morning and showing them the said John Rykener dressed up in women’s clothing, calling him Eleanor and saying that they had misbehaved with her. [He] further said that certain Phillip, rector of Theydon Garnon, had sex with him as with a woman in Elizabeth Bronderer’s honse outside Bishopsgate, at which time Rykener took away two gowns of Phillip’, and when Phillip requested them from Rykener he said that [he] was the wife ofa certain man and that if Phillip wished to ask for them back [he] would make [his] husband bring suit against him. Rykener further confessed that for five weeks before the feast of St. Michael’s last [he] was staying at Oxford, and there, in women’s clothing and calling himself Eleanor, worked as an embroideress; and there in the marsh three unsuspecting scholars – of whom one was named Sir William Foxlee, another Sir John, and the third Sir Walter – practiced the abominable vice with him often. John Rykener further confessed that on Friday before the feast of St. Michael [he] came to Burford in Oxfordshire and there dwelt with a certain John Clerk at the Swan in the capacity of tapster for the next six weeks, during which time two Franciscans, one named Brother Michael and the other Brother John, who gave [him] a gold ring, and one Carmelite friar and six foreign men committed the above-said vice with him, of whom one gave Rykener twelve pence, one twenty pence, and one two shillings. Rykener further confessed that [he] went to Beaconsfield and there, as a man, had sex with a certain Joan, daughter of John Matthew, and also there two foreign Franciscans hall sex with him as a woman. John Rykener also confessed that after [his] last return to London a certain Sir John, once chaplain at the Church of St. Margaret Pattens, and two other chaplains committed with him the aforementioned vice in the lanes behind St. Katherine’s Church by the Tower of London. Rykener further said that he often had sex as a man with many nuns and also had sex as a iman with many women both married and otherwise, how many [he] did not know. Rykener further confessed that many priests had committed that vice with him as with a woman, how many [he] did not know, and said that [he] accommodated priests more readily than other people because they wished to give [him] more than others.”

References

36 Fetishes Every Gay Man Should Know (NSFW)

Two years ago this month, I was sitting on the sofa in my Sir’s living room. It was my birthday. We were getting ready to go to the gym. But first, he said, I should open my presents. Two packages were in front of me on the coffee table.

Our relationship had started more than a year earlier with intense monthly BDSM play sessions. After we stopped playing sexually, we continued to go to the gym together and push each other to live healthier. We still go to the gym together, and today I consider him one of my closest friends. He knows what I like — sexually and otherwise — more than most people in my life, so his presents are always top-notch.

Inside the first package was a bottle of twelve-year Glenlivet, one of my favorite single malt whiskies. The second: a Nasty Pig jockstrap. But it was not just any Nasty Pig jock. I sniffed. That distinctly musky, delicious aroma, which can only be found in the playrooms of gay circuit parties and in gyms across the country, lingered in the stitching.  “I wore it for a few days,” he said. “You’re welcome.”

Used underwear is one of my fetishes.

You may be asking: What is a fetish, and how is it different from a kink? I clarified these two terms in my list of 30 kinky terms every gay man should know. But I’ll reiterate their distinction here. Kinks are “unconventional” sexual interests, like bondage or paddling. That’s it. Fetishes — also called paraphilias —  are objects, materials, features, or articles of clothing, like used jockstraps, that people respond to sexually, and that enhance or facilitate sexual arousal. To clarify: fetish objects are not sexual on their own, like whips or dildos. Fetish objects become sexualized when someone responds to them sexually.

You’ve probably heard of a few obscure fetishes, like high-heeled shoes and rubber duckies. Fetishes are rapidly moving out of their kinky niche and into pop culture. Stay on top of (or under) the trend with this list of 36 fetishes — some well known, others less so — that you need to know about. 

1. Leather

Photo source:The Tom of Finland Foundation

Leather is one of the most commonly fetishized materials, and certainly one of the oldest. Tom of Finland’s 1970s drawings of biker boys, clad in impossibly form-fitting leather, solidified leather as a staple of gay culture. Today, the leather community is global, united by national and international leather competitions that celebrate this fetish at gatherings like the Folsom Street Fair in San Francisco, International Mr. Leather in Chicago, and Folsom Berlin.

What does a leather event look like? It looks like throngs of men in leather harnesses, jock straps, jackets, boots, gloves, aprons, fully-body uniforms, and other garb. Since many leather fetishists are into many other fetishes and kinks, the leather community is generally considered synonymous with the kink community as a whole. 

2. Rubber

The second most commonly fetishized material is rubber. Rubber guys are usually into the same fetishes and enjoy the same kinks as leather guys, but prefer a different material. They have their own large-scale gatherings like Mister International Rubber, also in Chicago.

It is common for rubber guys to wear full-body suits that cover greater amounts of skin. Rubber is not used for harnesses to the same degree that leather is, although a good leather store and kink supplier like Mr. S Leather in San Francisco will have plentiful options of gear in both materials. 

3. Rope

Here’s a great opportunity to make the distinction between “kink” and “fetish” — a difference which, colloquially, is somewhat arbitrary since many people use the terms interchangeably.

Rope is a common material used in bondage, which is a kink, but rope is not used exclusively. People into bondage may also use duct tape, leather cuffs, chord, zip ties, neckties, and other tools of restraint. But since many kinksters (kinky people) into bondage fetishize rope specifically, rope becomes a fetishized material.

Rope is more rustic and romantic than duct tape. Duct tape is reminiscent of police sirens and robberies — the restraint material you’d use if you want to be tied, gagged, and left in a closet for a few hours. Rope, in contrast, calls to mind your youthful fantasies of getting captured by horny pirates and tied to the mast — and all the wonderful scenarios that follow. 

4. Used Underwear

Used underwear is such common fetish item that big-name escorts, porn stars, and prominent sex figures can usually make a good buck selling their unwashed undies. (Adam Killian, if you’re reading this, I would like to speak with you about a possible business venture.) 

5. Armpits

Also called maschalagnia, armpit fetishes are difficult to explain to those who don’t share them. Our culture views armpits as nasty places on the body. While everyone should probably use antiperspirant before a job interview or family gathering, some of us really enjoy the smell (and taste) of pits, sans deodorant, and get turned on by it. 

6. Skateboarders

This fetish probably falls under the umbrella of “uniform” fetishes, but I separated it since there is not a standard uniform for skateboarders, punks, and alternative guys. Some people, including my former Sir, fetishize the stereotypical look of skateboarders, from their neck tattoos to their lip rings, from their Diamond Supply Co. t-shirts to their Vans shoes. 

7. Uniforms

People who live in the United States are taught from a young age that uniforms should be viewed with respect, especially police uniforms, military uniforms, and firefighter uniforms. These socio-politics of respect naturally morphed into male strippers dressed as firefighters and cops — evidence that uniforms are heavily fetishized by straight and LGBT people alike. 

8. Skinheads

There is a massive (albeit more underground) fetish surrounding guys with buzz cuts, or “skinheads.” This fetish typically overlaps with rubber and skateboarder/punk wear. By extension, buzzing someone’s hair is a common kink practice that is generally seen as a form of humiliation and “ownership.”

Skinheads and the guys who fetishize them tend to also fetishize urine and enjoy fisting. 

9. Razors

Shaving the body is typically seen as a nonsexual activity and part of a mundane, un-erotic self-maintenance regimen. But for some, shaving (themselves and others) is extremely arousing. As a sexual activity, shaving would probably be considered a kink rather than a fetish. But trimmers, razors, and other modes of shaving and cutting body hair are fetishized objects, so they deserve a mention. Guys I’ve met that are into this fetish get aroused from the sensation of electric buzzers running against their skin — and have had more than a few uncomfortable erections in barber chairs. 

10. Urine

Also called urolagnia, this is the fetish around urine itself, which for obvious reasons overlaps with the kink of watersports — a sexual activity in which people enjoy getting peed on, peeing on others, and/or drinking urine. 

11. Duct Tape

Remember how rope is a commonly fetishized bondage material? Duct tape is a close second.

For guys who enjoy getting gagged, duct tape is a staple. Duct tape calls to mind kidnap fantasies and dark hallways, and nothing beats that hot, muffled gagging sound. Note: as sexy as duct tape is, at some point you will have to pull it off, which will hurt. This writer suggests using vet wrap as a nice alternative. 

12. Spit

Like urine, spit is a nonsexual bodily fluid that gets fiercely fetishized. Piggy guys into spit enjoy getting spit on, spitting on others, using spit religiously in place of lube, and even drinking saliva. 

13. Gas Masks

An old-school fetish object, gas masks are rarely found in popular culture anymore. Originally used in the WWI trenches, they were an integral part of the social landscape during the Cold War and in the early days of gas and chemical warfare. Today, gas masks are really only seen at riots where tear gas is used. As such, they have that innately revolutionary quality, and are often used by graffiti artists}\\ for protection against harmful fumes from spray paint. All this lovely protest imagery and violent Americana lends itself beautifully to fetishization. Gas masks are common erotic objects for kinksters into breath play and are popular among rubber fetishists.

14. Food

Don’t confuse this fetish with the consumption of aphrodisiacs like oysters and chocolate. Food fetishes can exist for any food, from cheesecake to steak tartare. Satisfying food fetishes does not always mean eating it. If you don’t think food can be sexualized, try adding chocolate sauce, honey, whipped cream, and M&Ms to your next wild sex session. 

15. Feet

Some people love seeing, touching, licking, massaging, tickling, and getting penetrated (anally or vaginally) by feet. Foot fetishes naturally lead people to think of shoe fetishes, although these are not the same. Like feet, some guys love sniffing, licking, and touching women’s shoes. (I personally love licking a dominant leather man’s boots, but this is more a sign of submission than a legitimate boot fetish.) 

16. Hands

I was cuddling with a guy recently when I made a comment that he thought was very strange. I said, “Your hands are really sexy.”

He had firm, small, smooth, meaty hands — in other words, great hands for fisting. But hand fetishes don’t have to be linked to fisting, which is the kink practice of slowly inserting the whole hand (and more) into the anus or vagina, with the assistance of buckets of lube. Many people get aroused from hands: the way they look, the way they feel, their shape, their texture, and the sensation of touching them. 

17. Amputees

Photo Source: Broadway Bares, photo by Kevin Thomas Garcia

No list of fetishes would be complete without amputees. My ex-boyfriend, in fact, thought guys with amputations, prosthetic legs, and other missing limbs were extremely sexy, and every morning I made sure all my limbs were still intact.

Alex Minksy has more or less made a career from this fetish. The ex-military amputee is a common muse for L.A. photographer Michael Stokes. For the sake of clarity, I should stress that the fetishization of amputees is not the same thing as the kink practice of actually removing limbs for the sake of sexual gratification, which is considered an extreme body-modification kink that is by and large not endorsed by the international kink community. Simply put: you can think amputees are sexy, but don’t go cutting off someone’s leg, or your own. That’s not OK. 

18. Medical

Doctor’s offices — along with a wide range of medical tools like speculums and catheters — have become so commonly fetishized that, like locker rooms and sports gear, they have long become a popular porn genre altogether. You’ve seen it: the porn scenario where the delicate patient gets “probed” by the gloved doctor, who is conspicuously naked beneath his lab coat. 

19. Guns

As phallic-shaped instruments of power, it is no surprise that guns are heavily fetishized, although, for obvious reasons, exploring this fetish has an accompanying degree of risk attached. There is endless kidnapping and rape-fantasy porn on the Internet that features guys and girls being “forced” into sex at gunpoint (as an aside to their directors, these scenarios teeter into the absurd when they start orally servicing the barrel).  

20. Enemas

Also called klismaphilia, enema fetishes are commonly explored in amateur gay and straight porn. As useful tools for cleaning out the anal cavity, enemas and douches are used by bottom guys and anyone looking to enjoy mess-free anal sex, so naturally they have become part of sex itself. Aside from their usefulness, enemas are generally considered a healthy occasional practice, and have become a sexualized object all on their own. 

22. Diapers

The fetishization of “adult babies” is hard to separate from the kink practice of acting like a baby or infant, which many adults are into, and which typically involves them wearing diapers. The terms get tricky here. Wearing diapers would be considered a kink, but erotic stimulation from diapers in general, regardless if you wear them, makes them fetish objects. This fetish may or may not be related to feces (see #33). 

23. Piercings

Many guys have fetishes for piercings — also called piquerism — and as a result may also enjoy the body-mod kink of piercing the skin, which some take to extremes. I have a fetish for Prince Alberts — circular piercings that go through the head of the penis — but I do not personally have one, which means I enjoy this fetish but do not practice the kink of piercing myself or someone else for pleasure. (This will change the minute I get my long-awaited PA.) 

24. Scars

Scars are very sexy. They tie in to our culture’s icon of the rugged warrior, the roughed-up cowboy, the soldier wounded from battle. For some people, they are an extremely strong turn-ons. These people have scar fetishes, and may sometimes choose to intentionally scar themselves in order to give themselves a feature they consider attractive. Not to belabor a distinction, but doing so would probably be considered a body-mod kink. Scars as erotic stimuli are fetishes. 

25. Plushy Toys/Stuffed Animals

You’ll never look at your niece’s collection of plushy animals the same way again. Some people get sexually aroused from plushy toys — this fetish is actually more common than you might think. 

26. Balloons

I didn’t believe this was a real fetish until I looked it up. Balloon fetishes, which are very real, seem to be related to the tension of them popping, a tension that some consider very erotic. 

27. Socks

There are fetishes for virtually every kind of clothing, but socks and stockings are certainly a close second behind underwear as the most commonly fetishized clothing articles. In the same way that I love sniffing a hot guy’s used boxers, some guys love sniffing a pair of used socks. 

28. Beard/Facial Hair Fetish

You know by now that shaving tools and buzzed haircuts have fetishes attached to them. Beards and body hair should be less surprising, especially these days. Beards are so sexually charged and erotically idealized among today’s scruffier populations of gay men that one might forget the fact that beards are still, technically, fetish objects. 

29. Classrooms

“You’ve been a very naughty boy. You need to stay after class for a hard lesson.”

Most of us should be familiar now with the fetishes surrounding teachers, desks, rulers, chalkboards, and other classroom fare. Some kinksters may explore these fetishes by replicating a classroom setting for their own form of interrogation torture and role play. 

30. Blood

With all the vampire romance and gore porn that composes today’s literary and cinematic milieu, it is no surprise that blood is an increasingly popular fetish. A small number of kinky sex practices allow you to explore this fetish with little risk of long-term injury — piercing, whipping, etc. — but they are not without risk of transmitting HIV, Hep C and other STIs. As a rule of sex and of life, if you see blood, it usually means something is wrong. Therefore blood play is a difficult fetish to explore safely. The kink community does not endorse injurious and unsafe sex practices. 

31. Knives

Like guns, knives can (and should) cause a certain degree of discomfort, which for some people creates strong sexual arousal. Like guns, knife fetishes automatically require a hefty amount of caution.

32. Clowns

photo of Ouchy the Clown by Scott Beale/Laughing Squid

Yes, it’s true. I watched clown porn the other night just to see if this is a real fetish. It is.

I have heard it proposed more than once that fetishes are psychological conditions that manifest themselves as the only responses certain people can have to stimuli that they would otherwise consider repulsive. I personally have never fully bought this claim. However, it is no secret that clowns — which will likely be remembered in a thousand years as one of the worst creations of modern man — are commonly fetishized figures, and I cannot help but wonder if fetishizing clowns is the only way some people can respond to their horror. The mind is capable of doing many incredible things, like transferring pain into pleasure, stress into desire, and fear into eroticism, so while I cannot justifiably make the claim that all fetishes are the mind’s roundabout method of dealing with revulsion, I do wonder why clowns have emerged as such a surprisingly common fetish. 

33. Feces

I promised my scat fetishist friend in Dallas that he would be represented on this list. Coprophilia is sexual stimulation from feces, and while the general population’s response to it is bound to be pretty strong, this fetish is more common than you might suspect, particularly among gay pig players, fisting enthusiasts, and kinky leather men. Despite its popularity within a more niche section of the gay male population, it is generally considered an unhygienic fetish to explore, since handling and consuming human fecal matter carries with it certain health risks. In my limited experience, it is also one of the more heavily stigmatized fetishes, even within the kink community. 

34. Sports Gear

Remember those adolescent longings for the high school quarterback? Perhaps you enjoyed varsity baseball for more reasons than you let on. The fetishes surrounding sports gear and sport environments are so common that locker room porn has become its own popular genre. Prominent gay clothing brands like Nasty Pig and Cellblock 13 draw their design inspiration from tried-and-true sports wear, and standard gay circuit attire will always feature a pair of football pants with the front lacing beckoningly open. 

35. Mannequins

Also called agalmatophilia, this fetish applies to dolls, mannequins, statues, and anything that resembles a human without actually being one. Note: while sex dolls and inflatables with porn star faces may appeal to people who enjoy this fetish, I would not immediately consider these objects fetish objects, since they are specifically designed for sexual arousal. 

36. Age

Photo by Charles Thomas Rogers from the portfolio, Men Over 50

Also called chronophilia (and sometimes ageism), the fetishization of age is a hotly debated topic in gay culture. The term swings both ways: this fetish applies when someone older fetishizes the specific age of someone younger, and when someone younger fetishizes the specific age of someone older. The fetish doesn’t require a significant age difference — just the fact that someone’s age itself is a turn-on.

Conceptually, this fetish opens up debate surrounding the fetishization of other characteristics like skin color and body type. Some argue that fetishizing certain physical characteristics like age and weight is no different than feet and hand fetishes, which we generally do not frown upon. Others say that age fetishes, like skin color and body type fetishes, are not fetishes at all, and that the reduction of a person’s features into points of desire (and, by extension, rejection) is dehumanizing and smacks of racism and body-shaming.

Debate rages. Age fetish deserves inclusion on this list for the sheer purpose that it shows how fetishes can cross from the playfully erotic into more culturally profound and impactful subjects. The whole concept of fetish reveals that anything in the world, from pool floats to ice cream, can become sexual objects if someone responds to them that way, and as such they unleash our sexual desires from the narrow confines that our culture tends to place them in.

This being said, fetish exploration is not a free-for-all. There is a trepidatious line between fetishizing balloons and fetishizing blood. That vague line exists throughout the world of kink, which is why the motto “safe, sane, and consensual” should be strictly adhered to as you explore the things that turn you on — which, I must stress, are worth exploring. Your birthdays just got a lot more interesting. 

Reference

Australian Storytelling: Australian Folklore – An Interview with Peter Dargin

Again, the Captain Pickles mentioned in this interview is my Great Grand Uncle, Captain George Rickinsom Swan Pickhills. The misspelling of his surname was common – and evidently infuriated him.

A question asked of me at the Mudgee workshop conducted by Helen McKay, was “Where do you get your folklore?”

Sometimes I take known stories from the universal folklore and adapt them to a local setting. “Swagman’s Stone Soup” is an example. Further to this is the development of stories around a particular Australian theme – bush-rangers. Stories that adapt the history of Outback N.S.W. during the 1870’s-80’s.

The first introduces Silly Billy Brown. He demolishes the family toilet trying to shoot a crow stealing eggs from the chookyard. Billy runs away on a one-eyed horse (at a similar age and time to Sidney Kidman) to become a bushranger but is bushranged by Captain Twilight. They meet up with Captain Daylight and become the Daylight Gang, living at their secret Rocky Billabong Hideout. This is a traditional use of three characters.

Extended stories bring in The Three Troopers: Sergeant Flashman, Trooper O’Kane and Trooper Crump. Mrs Kate Brown, Molly Brown and Miss Elizabeth Goodheart, of Dunlop Station, feature as strong characters. Captain Daylight and Sergeant Flashman compete for the heart of Miss Elizabeth Goodheart.

These characters have their place on a Time Line — from the New Calendar 1752 to the 21st century. It starts in England before the First Fleet: shows the Crimean War, for Sergeant Flashman; the death of Daylight, then follows Silly Billy Brown, who, as William Browne MP, fails in his attempts to get the railway through the Outback. Captain Twilight just fades away, but, there is a link with the present.

At Terrible Tiny Tilpa, Lizard McGinnis, Old George and a smelly swagman provided volumes of information, mystery and unbelievable history, for a similar volume of ale, when I was researching “Around the Pubs” for ABC 2CR.

They took me to a long, low, mud house on the banks of the Darling River to meet first child of Daylight and Elizabeth Goodheart. Miss Day (Captain Daylight’s real surname), never married. The young man she loved and her two brothers died in the horrible mess that was Gallipoli.

She was waiting for the mailman to bring her a telegram from the Queen telling her she was 100 years old.

Don Day is remembered as a dashing bushman, not as a bushranger. He drowned rescuing a woman and her three children. Their horse bolted tipping them into the river. He rescued the people then dived down to cut the horse from the dray. He never came up. The horse did, more dead than alive, but the Great Grey-green Darling River kept Don Day.

After shearing, his friends made a memorial at Daylight Point. It’s a sight that brings tears to the eyes and a lump to the throat. I know, because Miss Dianna took me there.

She sat straight in her side saddle as the horses trotted up a rise overlooking one of the grandest waterholes on the Darling River.

And there it was, a big black billycan on a fire of bronze logs.

It sat on a large flat rook, dragged for miles by bullock team. Engraved into the billy can is:-

“In Memory of Donald Francis Day 1850-1896 — Elizabeth Day, Twilight, Cpt. Rtd. Dianna Day, William Brown, JP Frank Day, Judge Long, Rtd. Gordon Day, Ned O’Kane, Insp.” Little crosses are punched after Frank and Gordon.

“Even Captain Pickles was here. He brought people down from Bourke on the wandering Jane.”

I helped Miss Dianna down. The horses trotted into a small broken-down yard, lush with grass. I made a fire, then filled our billy from the river. We had jolly jumbuck, boiled potatoes, johnnycake and billy tea.

Red cloud bars turned grey. Frogs and night insects started chatting. I dropped another log onto the fire, showering red sparks and stirring the low flames. When I looked up small silver twinkles dotted the sky and Miss Dianna and a curlew were both talking at once.

She told how Aboriginal women saved her life, and her mother’s, when she was born. How, in the 1890 flood, Joey Quartpot rescued them, one by one, in his bark canoe. Of her brothers, young and wild, riding all the way to Sydney to join the Light Horse to fight for King and Country. And her mother, going to live in a flat in Manly where she knitted socks and made Christmas Puddings for the ANZACS, only to die of a broken heart.

The past flickered through the flames, as she went further back to tell about Daylight and Twilight.

She laughed about William Browne MP. “He became rather fat, bald and pompous. But his heart was in the right place. He stuck up for the Outback.”

The tail of the Southern Cross was hanging low over the river. “I come here every year for the morning of the day Dad drowned.” She walked stiffly to the bronze billy can, lifted the lid then pulled the end off one of the logs. It was hollow.

Night melted. The first ray of daylight speared down the long waterhole into the bronze log, striking a large crystal in the bottom of the billy can. A shaft of light shot upwards, through the overhanging coolabah, scaring the hell out of the black and red cockatoos and blinding the last stars.

“Bushranging, booze and battle took the best of our youth, Peter.”

That night gave me the folk lore and a store of stories – fact, fiction and fantasy – to last me a lifetime.

Miss Day received her telegram from the Queen. She rests beside the long, low, mud-brick homestead. No one lives there but, at times, a swagman calls, tidies the garden then disappears towards the Tilpa Pub.

Peter Dargan, Travelling Writer, Dubbo, NSW. © 1995

Reference

Hard Cases and Horrible Brutes: Australian Shearers of the 1890s

The Captain Pickhills, interviewed by Charles Bean in paragraph four of this extract, is actually my Great Grand Uncle, Captain George Rickinson Swan Pickhills. A Yorkshire man who came to Australia in the 1860s, he captained a steamer along the Darling River from Bourke in NSW to Goolwa in South Australia. He towed barges of wool bales down the river with his steamer. It is rumoured that Charles Bean’s Book “The Dreadnought of the Darling” is largely based on his interviews with, and recollections of, Captain Pickhills.

By 1890, a sheep population of nearly 100 million (it peaked at 106 million in 1892) was spread across a third of the Australian continent, from central Queensland to Tasmania, across into South Australia and down the western side of Western Australia. The shearers who shore them travelled by every conceivable means of transport: horse, train, bicycle, paddle-steamer and on foot.

Many stations and shearing sheds were great distances from railway lines or even roads. In the more settled areas of the more populous states, many shearers could work locally and only travelled for more work when the urge took them. However, in the vast outback regions of Queensland, New South Wales, South Australia and Western Australia, even local work involved large distances. Consequently, even good shearers faced long weeks without work as they wandered from shed to shed. When the largely seasonal work came to an end, there was no work at all. The situation was, in short, a shambles for all involved.

Nevertheless, as wool emerged as the premier industry in Australia, the shearer emerged as the embodiment not just of the industry but of a sense of freedom few occupations could equal. Shearers were often more worldly than other rural workers. They were more skilled and physically fitter.

However, opinion was still divided over whether they were heroes or villains. When Charles Bean (journalist and, later, official war historian) interviewed an old-time steamboat captain, Captain Pickhill, about the shearers he had seen in his years plying his trade on the Darling River, Pickhill recalled:

‘Lots of those shepherds and shearers near Bourke, were ‘old hands’ [meaning ex-convicts]. Some of them were decent good fellows; and the rest — well, they were horrible! Unmitigated rascals, fearing neither God nor the devil. The language I have heard in Bourke made a man wonder the heavens did not drop down and crush the fellow. They were great, coarse, horrible brutes of men.’

Others took a different view. A German political sociologist, Dr Robert Schachner, went and lived among shearers, miners and factory hands in an attempt to ascertain which of them had the best life. He concluded that shearers had a better standard of living, were better read and were more intelligent. He wrote: ‘If the spicy air of the bush gives the shearer new life and energy for thought and reading it is far different in the factory… Scarcely fit to leave school, the boy enters the horrid gloom of the machine rooms… What wonder if his brain dries up?’

In his memoirs Julian Stuart gave a nostalgic view of what it was like to be a shearer, describing a night in the quarters on Northampton Downs, where he and his colleagues were ‘disrobing 150 000 jumbucks’. Whistling Dick played on his tin whistle, Bungeye Blake sang, and Piebald Moore and Cabbagetree Capstick told some tales, but it was when Dusty Bob took the floor that Julian paid more attention. He considered Dusty to be ‘the most fluent liar that ever crossed the Darling’:

‘His anecdotes about “Crooked Mick” began and ended nowhere and made C.M. appear a superman… with feet so big he had to go outside to turn round. It took a large-sized bullock’s hide to make him a pair of moccasins [preferred footwear for shearers]. He worked at such a clip that his shears ran hot and sometimes he had half-a-dozen in the water-pot to cool. He had his fads and would not shear in sheds that faced North. When at his top it took three pressers to handle the wool from his blades and they had to work overtime to keep the bins clear. He ate two sheep each meal… that is, if they were small merinos… but only one and a half when the ration sheep were Leicester crossbred wethers. His main tally was generally cut out on the breakfast run. Anyone who tried to follow him usually spent the balance of the day in the hut. Between sheds he did fencing. When cutting brigalow posts he used an axe in each hand to save time, and when digging postholes a crowbar in one hand and a shovel in the other.’

Stuart also described the different kinds of mateship that existed among shearers. A pen mate, for example, was hardly a mate at all. The shearers drew lots to see which stand they’d get and it was pure luck who they were paired with. However, the two had to cooperate as they went about catching sheep from the same pen.

Then there were grinding mates. As he explained:

‘In the old blade-shearing days, when the “keeping” of shears was a large item for the shearer’s consideration, it was necessary for each man to have a mate to turn the grindstone for him… in fact, each pair turned for one another; they were grinding mates and very often it was Hobson’s choice on both sides, if you could believe them when they started arguing… they nearly always did.’

Last came real mateship, which according to Stuart was a thing that could last a lifetime but was sometimes difficult to understand:

‘Two hard old cases, Peter and Fred, mates of long standing, were knocking down their cheques in the good old-fashioned way, and quarrelled about some trifle. It looked as if it would end in a fight to a finish and the fracture of a lifelong friendship, so a bystander tried to act as peacemaker and started to lead Peter away, but was straightaway woodened out by old Fred. The two old battlers, reconciled, went back to the bar to resume the main business of life, cutting out their cheques.’

This story is an edited extract from The Shearers by journalist Evan McHugh, published by Penguin Books Australia.

Reference

Here is Why Hollywood Also Has an LGBT Diversity Issue

PLEASE NOTE: This article is from 2016.

Mya Taylor, left, and Kitana Kiki Rodriguez, in “Tangerine.”(Magnolia Pictures )

It is no secret that Hollywood has a diversity issue — just take a look at the past two years of #OscarsSoWhite. But more than some may have expected, the industry’s exclusion problems extend past the conventional conversation about race/ethnicity and sex. According to the latest study from GLAAD, released Monday, LGBT representation in film needs improvement as well.

“Hollywood’s films lag far behind any other form of media when it comes to portrayals of LGBT characters,” said Sarah Kate Ellis, GLAAD’s president and CEO, in a statement. “Too often, the few LGBT characters that make it to the big screen are the target of a punchline or token characters. The film industry must embrace new and inclusive stories if it wants to remain competitive and relevant.”

GLAAD is the leading lesbian, gay, bisexual and transgender media advocacy organization. Their fourth annual Studio Responsibility Index maps the quantity, quality and diversity of LGBT people in films released by the seven largest motion picture studios: 20th Century Fox, Warner Bros., Lionsgate Entertainment, Walt Disney Studios, Sony Columbia Pictures, Universal Pictures and Paramount Pictures. Below are eight highlights from the study:

Only 22 of the 126 major releases in 2015 included characters identified as LGBT.

Julianne Moore, left, and Ellen Page in a scene from “Freeheld.” (Phil Caruso / Lionsgate/AP)

That’s only 17.5%, and not a change from 2014’s 17.5% value. Some of these films include Lionsgate’s “American Ultra” and “Freeheld” and Warner Bros.’ “Magic Mike XXL” and “Get Hard.” In those 22 films, there were 47 LGBT characters, up from 28 last year.

When movies do have LGBT characters, they are usually gay men.

Taron Egerton, Charley Palmer Rothwell and Tom Hardy in “Legend.” (Universal Pictures)

Male characters outnumbered females by a ratio of more than three to one. More than three quarters of inclusive films (77%) featured gay male characters while less than a quarter (23%) included lesbian characters. As for the representation of the rest of the queer community, only 9% included bisexual characters while only one film was trans-inclusive, Warner Brothers’ “Hot Pursuit.”

But they’re also usually white.

In 2014, 32.1% of LGBT characters were people of color. That number dropped to 25.5% in 2015. Of the LGBT characters counted in 2015, 34 (72.3%) were white, five were Latino (10.6%), four were black (8.5%) and three (6.4%) were Asian or Pacific Islander. One character was non-human, Fabian in Lionsgate’s “Un Gallo con Muchos Huevos.”

When there are LGBT characters, you might miss them if you blink.

Just looking at the number of LGBT characters on the big screen isn’t enough. With 73% of the few queer characters having less than 10 minutes of screen time, their impact is additionally limited.

Of the seven studios, not even one is doing “good.”

Since the study’s inception, GLAAD has given each studio a rating of good, adequate or failing. None of them received a rating of “good” for their 2015 releases. Fox, Lionsgate, Sony and Universal all received ratings of “Adequate”, while Paramount, Disney and Warner Bros. all received a “Failing” grade.

The most inclusive major studio was Lionsgate, as eight of its 2015 releases were LGBT-inclusive.

Warner Bros. followed with five then Universal with four. Sony only had three and Fox two. Neither Disney nor Paramount included any LGBT content in their 2015 slates of 11 and 12 films, respectively.

That’s probably because LGBT depictions are getting worse.

Last year saw a resurgence of outright offensive images of LGBT people; more films relied on gay panic and defamatory stereotypes for giggles. Though humor can be a powerful tool to challenge the norm, when crafted problematically, it has the opposite effect.

The depictions are so bad that only eight of the 22 LGBT-inclusive films passed the “Vito Russo Test.”

The “Vito Russo Test” is GLAAD’s set of criteria analyzing how LGBT characters are represented in fictional work named after GLAAD co-founder and film historian Vito Russo. Inspired by the “Bechdel Test,” these criteria represent a standard GLAAD would like to see a greater number of mainstream Hollywood films reach in the future.

In order to pass the Vito Russo Test, a film must include having an identifiably lesbian, gay, bisexual or transgender character that is not solely or predominantly defined by their sexual orientation or gender identity and is tied into the plot in such a way that their removal would have a significant effect. Only eight of the 22 major studio films that featured an LGBT character passed the test in 2015, the lowest percentage in this study’s history.

Luckily, the major studios have more progressive imprints.

Last year, GLAAD began examining the film releases of four smaller, affiliated studios to draw a comparison between content released by the mainstream studios and their perceived “art house” divisions. Those smaller studios are Focus Features, Fox Searchlight, Roadside Attractions and Sony Pictures Classics.

Of the 46 films released under those studio imprints, 10, or 22%, were LGBT-inclusive. That’s a notably higher percentage than the parent studio counterparts and an increase from 2014’s 10.6% (five of 47) of films from the same divisions. Some of the films from these smaller studios include “The Danish Girl,” “Grandma” and “Stonewall.”

Reference.