On June 17th in 1660, in the Netherlands’ little settlement on the tip of Manhattan Island, New Amsterdam, Jan Quisthout van der Linde was sentenced “to be taken to the place of execution and there stripped of his arms, his sword to be broken at his feet, and he to be then tied in a sack and cast into the river and drowned until dead.”We do not have an indication of the date this sentence was carried out, if it were not immediate.
It was an unusual execution for an unnatural crime: Quisthout had been found guilty of sodomizing his servant.
New Amsterdam is here just four years away from its seizure by the English, who rechristened it New York;* dour, peg-legged Calvinist Peter Stuyvesant had been hustling for 13 years to put the tenuous little settlement on some sort of sustainable, defensible footing even as its neighbor English colonies in Massachusetts, Connecticut, and Rhode Island grew to dwarf little Manhattan.
Stuyvesant was a crusty boss.** He’d been crestfallen on arrival to his new assignment to find New Amsterdam a rough-edged melting pot city with livestock roaming the streets, a slurry of languages (and religions), and dockside brawls spilling out of seedy taverns.†
His horror was practical as well as moral: the little colony, a few hundred souls when he took over and perhaps 1,500 when the English finally deposed him, was in danger on all sides and the cash-strapped West India Company was both slow and miserly in response to Stuyvesant’s desperate pleas for men and material. But the horror was also moral. Stuyvesant enforced a whole slew of unpopular injunctions against drunkenness, fisticuffs, and fouling public streets with refuse, and actually had to be reined in by the West India Company board when he got so overbearing as to try shouldering out Jews and prying into the devotional habits of suspected Quakers.
A paragon of rectitude like Stuyvesant was in no way about to turn a blind eye to casual Atlantic-world buggery.
Even his lax predecessor had come down hard on a previous sodomy case, viewing that sin as an existential threat to their depraved port: “such a man is not worthy to associate with mankind and the crime on account of its heinousness may not be tolerated or suffered, in order that the wrath of God may not descend upon us as it did upon Sodom.”
The crime that we might see here with modern eyes, rape, was in no way foremost to Stuyvesant et al. The boy, an Amsterdam orphan named Hendrick Harmensen, stayed out of the drowning-sack — but he was whipped for same-sex contact and ordered “sent to some other place by the first opportunity” even though that very sentence acknowledged that it was Quisthout who had “committed by force the above crime” on the lad.
Executed Today http://www.executedtoday.com/tag/sodomy/
Tim Alderman (2017)