There’s A Failed Mount Rushmore In The Middle Of Virginia

Between the Statue of Liberty in New York and South Dakota’s Mount Rushmore, the concrete heads of 43 US presidents lie deteriorating in a Virginia field. And the Presidents Park statues have only grown more popular since the short-lived attraction shut down in 2010 due to lack of attendance. Rather than symbols of American history, the heads are now another remnant of an abandoned amusement park.

Presidents Park was envisioned as an educational landmark dedicated to preserving the memory of America’s presidents. The busts – from George Washington to George W. Bush – allowed visitors to approach them, inspect the detailed faces, and compare the likenesses to actual presidential photos. Instead of being destroyed when the park closed, however, the heads were moved to a nearby field where they still sit – waiting for another chance to stare blankly at tourists.

The Heads Were Damaged When Moved To A Nearby Farm After The Park Closed

Photo:  Mobilis In Mobili/Flickr/CC BY-SA 2.0

For two years after the park closed, the heads of Presidents Park fell into disrepair. Eventually, the land was auctioned off and the park became a car rental company – but the heads survived. Park owner Haley Newman asked local concrete recycler Howard Hankins to crush the heads and get rid of them. Feeling guilty about destroying the works of art, Hankins instead kept the heads and stored them on his 400-acre farm, about 10 miles from the park grounds.

Transporting 43 concrete heads weighing at least 20,000 pounds each wasn’t cheap, costing Hankins about $50,000. Holes were made in the top of the heads so cranes could pick them up, and many of the presidents’ necks cracked when the heads were lifted off the ground. Noses were broken, chins were scraped, and the crew made other openings as they experimented with the best methods for moving the giant sculptures. Lincoln suffered the most damage, as he was dropped and suffered a morbidly apt hole in the back of his head.

The Heads Fell Into Disrepair Because The Park Couldn’t Afford Upkeep

Photo:  Mobilus In Mobili/Flickr/CC BY-SA 2.0

Displayed outdoors, the heads required a lot of maintenance and upkeep. But low attendance meant the park couldn’t afford many necessary repairs, and the heads began showing wear long before the park shut down. The rain and sun took their toll on the stone, and birds left stains as well. Ronald Reagan even suffered a lightning strike, which badly damaged half his face.

After the park closed, the disrepair grew worse as pieces crumbled and stains appeared that almost resembled tears. Along with damage from the move to a now-overgrown field, the heads look more horrific than presidential.

Poor Attendance Forced Presidents Park To Close Six Years After It Opened

Photo:  Mobilis In Mobili/Flickr/CC BY-SA 2.0

Presidents Park opened to the public in 2004 with the intention of teaching visitors, especially children, about America’s journey and the part each president played. An open-air museum covering 10 acres of land, the park included manicured walking paths and informational signs about history.

If the park were closer to the bigger tourist destination of Colonial Williamsburg, it might have drawn larger crowds. Instead, the attraction resided behind a motel and a wooded area. After a $10 million investment and six years of operation, poor attendance forced the park to shut down in 2010.

Each Head Weighs At Least 22,000 Pounds And Stands Around 20 Feet Tall

Photo:  Mobilus In Mobili/Flickr/CC BY-SA 2.0

Each of the heads weighs about 22,000 pounds – thanks to a steel skeleton covered in fabric and concrete – and stands between 18 and 20 feet tall. Visitors who saw the statues up close said it was quite powerful having a life-like historic figure loom over them.

Artist David Adickes allegedly wanted the busts up to ten times the size of the final versions and planned to make George Washington a full-body statue standing 92 feet high – about the size of a 10-story building. The idea for the gigantic Washington was scrapped, however, in part because officials told Adickes it needed a lightning rod on top of the head.

The Park Couldn’t Afford A Barack Obama Head

Photo: JaseMan/Flickr/CC BY 2.0

Since the park was open until 2010, you may wonder why there isn’t a bust for President Barack Obama. The reason, however, was practical rather than political: the park didn’t have enough money for one. Artist David Adickes wanted $60,000 to create a sculpture of the 44th president. But with barely any visitors, the park couldn’t afford it. Considering the fate of the attraction and the state of the heads now, Obama is probably glad he wasn’t included.

Locals Considered The Park A Tacky Tourist Trap

Photo: Jacksondave/Wikimedia Commons/CC BY-SA 4.0

When Presidents Park opened, it had problems beyond a lack of visitors. Members of the community worried the park would discourage tourists from visiting the more established attractions at Colonial Williamsburg. While that didn’t prove true, many locals still considered the heads tacky.

Multiple oversized monuments exist along highways and interstates around the country, but residents believed the park was merely a showy piece of entertainment designed to trick tourists into paying money to visit. Throughout its run, however, the owner defended the park as an earnest ode to history and a unique method for teaching visitors about America’s presidents.

Washington DC Turned Down A Chance To Host The Presidential Heads

Photo: Narenchalla/Wikimedia Commons/CC BY-SA 3.0

David Adickes originally wanted to set up the presidential busts alongside other monuments celebrating America’s history in the nation’s capital. Unfortunately, no one in Washington DC agreed, and Adickes was forced to consider other locations. After looking at land around Williamsburg, VA, Adickes contacted Haley Newman, the developer of a large water park in the area. Williamsburg, less than three hours from DC, seemed like the next best place for Presidents Park. 

Adickes began making the heads before the park received display permits, forcing Newman to hide several of the busts until the attraction opened. Abraham Lincoln and several others were taken to a hillside in nearby Buena Vista, causing confusion among campers and other visitors. Several other presidents ended up at the Norfolk Botanical Gardens before the park officially opened.

A Presidents Park In South Dakota Met A Similar Fate

Photo: thetravelnook/Pixabay/CC0 1.0

Since a mold was used to create the presidents’ heads, more than one copy could be made. In fact, the Virginia park wasn’t even the first Presidents Park. Sculptor David Adickes made heads for a park 40 miles from Mount Rushmore on a wooded hillside in Lead, South Dakota. Richard Nixon had a “Watergate” picnic area behind him, and close to Bill Clinton was a stone painted with the words “Monica Rock.” The lettering was later removed from the stone, however, as it was considered disrespectful.

Unfortunately, the park suffered the same fate as its counterpart in Virginia and closed down due to under-attendance. Instead of ending up abandoned together in a field, however, many of the heads remained in the woods to become homes for South Dakota wildlife.

The Presidential Busts Were Inspired By A Trip To Mount Rushmore

Photo: National Park Service Digital Image Archives/Wikimedia Commons/Public Domain

Houston artist David Adickes decided to create the collection of heads after an inspirational visit to Mount Rushmore in the early 2000s. While stopping by the monument on his way home from Canada, he got the idea to celebrate all the US presidents. Adickes also wanted to make the experience more personal by creating sculptures “big enough to get in front of and look in the eyes.”

As a Texan, Adickes believed bigger was better. He created the heads on a grand scale, noting how the Statue of Liberty is impressive due to its size and location overlooking a harbor.

The Presidential Heads Aren’t The First Large-Scale Sculptures From Artist David Adickes

Photo: JaseMan/Flickr/CC BY 2.0

David Adickes, the artist behind the heads of Presidents Park, is well-known around Houston, TX, for his giant sculptures. Adickes has created a 67-foot-tall version of Sam Houston, the man the city is named after, and 36-foot-tall renditions of The Beatles. Many critics find the size of his work annoying and intrusive, while others argue it’s simply a gimmick. Perhaps the people who avoided Presidents Parks thought the same things.

The Heads Aren’t Currently Open To The Public, But Curious People Still Seek Them Out

Photo: Mobilus In Mobili/Flickr/CC BY-SA 2.0

Without a tourist attraction license, Howard Hankins can’t allow the public see the heads on his property. Though many have tried visiting, Hankins often turns people away and rejects most special viewing requests. He has allowed a few people from the media to visit the heads, considering the photographs and articles good for publicity. Hankins also appears in the documentary All The Presidents’ Heads, which chronicles his efforts to preserve the sculptures.

The Heads’ Current Owner Hopes To Open A New Museum To House The Statues

Photo: Mobilis In Mobili/Flickr/CC BY-SA 2.0

Howard Hankins is trying to find a new home for his heads. Hankins hopes to fulfill the original promise of Presidents Park and expand it to create an educational and fun attraction for families.

Aspects of the original museum, including presidential memorabilia, a life-sized Oval Office, and a visitor center, are also in his plans; along with a fuselage from Air Force One, a collection of First Lady memorabilia, and a space dedicated to the Secret Service.

And while the owner of the heads claims they can still be repaired, their current state has gathered plenty of interest from lovers of all things abandoned.

Reference

What Would Happen If We Made Our Gay Movie About The Bible?

From dusty-sandal epic to zany comedy, these LGBTI characters from the Bible deserve some movie magic.

Lupita Nyong’o and Oprah Winfrey.

Ruth and Naomi

Category: Drama

Starring: Lupita Nyong’o (Ruth) and Oprah Winfrey (Naomi)

Premise: At a time of famine, a mother who has lost her sons finds love, strength and hope in the unlikeliest place.

Plot: Naomi and her family flee to Moab to find food. Her husband and then her sons die. One of her daughters-in-law leaves, but the other, Ruth, refuses to go.

‘Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.  Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.’ (Ruth 1:16)

Together they travel to Bethlehem and build a new life.

Channing Tatum and Zac Efron.

David and Jonathan

Category: Action

Starring: Channing Tatum (David) and Zac Efron (Jonathan)

Premise: One was the lowly shepherd who slew the giant Goliath. The other was the Prince of the Israelites. Their love would rock a nation.

Plot: David kills Goliath and becomes a great warrior. Prince Jonathan, heir to King Saul, falls in love with him.

They make a ‘covenant’, a sworn, lifelong friendship agreement – more marriage than bromance.

‘Jonathan made a covenant with David because he loved him as himself. Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt.’ (1 Samuel 18:4)

They make out: ‘They kissed each other and wept together’.

Saul tries to kill David, fearing he would take the crown. Jonathan repeatedly warns his lover, saving his life.

Saul and Jonathan die in battle. David becomes king and writes the ancient world’s gayest song of mourning:

‘I grieve for you, Jonathan my brother;
you were very dear to me.
Your love for me was wonderful,
more wonderful than that of women.’ (2 Samuel 1:17)

Jamie Bell and Dev Patel.

Daniel and Ashpanez

Category: Action

Starring: Jamie Bell (Daniel) and Dev Patel (Ashpanez)

Premise: Babylon. The greatest city on Earth. A slave finds love with his eunuch overlord. Together they will defy the king and win eternal glory.

Plot: King Nebuchanezzer overruns Jerusalem and brings Daniel to Babylon to be his slave.

‘Now God brought Daniel into favor and tender [physical] love with the prince of the eunuchs’, Ashpanez, the man whose job it was to train the slaves to serve the king. (Daniel 1:9)

When Daniel refuses to eat the food the king commands, Ashpanez helps him. Daniel becomes the most ribbed and powerful of the king’s servants and goes on to survive action sequences in a fiery furnace and den of lions.

Darren Criss and Jared Leto.

Jesus and the Beloved Disciple

Category: Epic

Starring: Jared Leto (Jesus) and Darren Criss (John)

Premise: The Greatest Love Story Never Told.

Plot: John is one of Jesus’ first disciples and is repeatedly called ‘The Beloved Disciple’. He is next to him at The Last Supper.

‘Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.’ (John 13:23)

At the crucifixion, Jesus tells his mother Mary that this ‘beloved disciple’ is ‘your son’ and tells him that she is ‘your mother’.

Later, he is one of the first to find Jesus’ tomb empty and is visited by Jesus after his death.

Morgan Freeman in the film Red.

The Ethiopian Eunuch

Category: Comedy

Starring: Morgan Freeman

Premise: Judea. 31 AD. Around about teatime. And it doesn’t take much to save a eunuch.

Plot: An angel sends Philip to a desert road between Jerusalem and Gaza. He comes across a ‘born’ eunuch (gay man or possibly intersex person) who is the treasurer of the queen of the Ethiopians. (Acts 8:27)

When the Ethiopian Eunuch sees some water, he asks Philip to baptize him. But after they emerge from the water, Philip has simply disappeared…

Hugh Jackman and Russell Tovey.

The Centurion and his Lover

Category: Romantic comedy

Starring: Hugh Jackman (the centurion) and Russell Tovey (his lover)

Premise: Boy meets centurion. Centurion falls in love with boy. Boy falls sick. Centurion visits Jesus and asks for miracle.

Plot: Hugh Jackman stars as the beefy Roman Centurion who falls in love with his slave. But when the young man falls sick, nothing will stop him from finding a cure, even if it means humbling himself in front of a conquered Jew, Jesus.

‘Lord, my “pais” [servant or same-gender lover] lies at home paralyzed, suffering terribly… I do not deserve to have you come under my roof. But just say the word, and my servant will be healed.’ (Matthew 8:6)

Spoiler: They all live happily ever after.

Reference

Tragedy At The Hollywood Sign: The Haunting Sage Of Peg Entwistle

The young actress who jumped to her death from the Hollywoodland sign epitomised the cruelty of the film industry. What drove her to it?

The actress Peg Entwistle in 1932, shortly before her death in Hollywood CREDIT: Alamy

The heartbreaking story of Peg Entwistle, the 24-year-old “Blond Brit” who jumped to her death from the original Hollywoodland sign in 1932, was a major inspiration for the new television series Hollywood. When the Netflix show was being planned by scriptwriters Ryan Murphy and Ian Brennan, they discussed Entwistle’s story, and wove a fictional attempt to create a biopic of the tragic actress into the plot, for a show Brennan calls “a fable of what could have been”.

Entwistle was dubbed “The Hollywood Sign Girl”, and (before the coronavirus lockdown) her name was invoked most days by tourist-bus guides as a symbol of the dark side of the Hollywood dream, a cautionary tale of a struggling actress who became more famous in death than she’d been in life. She had supposedly destroyed herself because of a failed career, and was said to haunt the site where she died. But, as Oscar Wilde noted, the truth is never pure and rarely simple. Entwistle’s story has been distorted over the years.

Millicent Lilian Entwistle was born in Port Talbot on February 5 1908, and grew up in Comeragh Road in London’s West Kensington area. She suffered more than her share of pain and misery. Her parents divorced shortly after her birth and her father Robert took her to New York in 1913 to live with his new wife Lauretta. He did some acting and she would grab any chance to watch Broadway shows, even as a child, memorising scripts to put on her own productions at home. At 13, she started going by the name Peg, after seeing the play Peg O’ My Heart.

The first shattering blow came in April 1921, when Lauretta died of bacterial meningitis at 35, leaving behind two toddlers of her own. The second came in November 1922, when a limousine smashed into Peg’s father, in a hit-and-run crime on Park Avenue. The impact snapped his spine and he died from a resulting brain haemorrhage on December 19, aged 48. He was buried with Lauretta three days before Christmas. Peg was just 14 and she, Bobby and Milton were taken under the care of Robert’s brother Charles – a theatre manager – and his wife Jane.

After a spell in a girls’ boarding school in Los Angeles and some home tutoring, Entwistle finally landed the chance to pursue her dream of a stage acting career when, at 16, she joined The Boston Repertory Theatre company. Her first credited role was as a maid, and she was playing 12 shows a week. Entwistle earned good reviews for her performances in The Uninvited Guest and Alice Sit-By-The-Fire.

A young Bette Davis, who saw Entwistle on stage in 1925 and was bowled over by her talent CREDIT: Hulton Archive

The 17-year-old made a huge impression on teenager Bette Davis, who saw Entwistle as Hedvig in a 1925 production of Henrik Ibsen’s The Wild Duck at the Jewett Playhouse in Boston. “A whole new world opened up to me. I was thrilled with Miss Entwistle’s performance,” Davis recalled in her 1962 autobiography The Lonely Life.

Entwistle’s success in Boston led to roles on Broadway within a year. In all, she appeared in 10 plays as a member of the New York Theatre Guild. She was profiled by the New York Times in February 1927 when she was part of the hit show Tommy, which ran for 232 performances. That year, however, she made a terrible choice, one that would have fateful repercussions. In April 1927, after a whirlwind four-day courtship, the 19-year-old married fellow Guild actor Robert Lee Keith. He was a 29-year-old recovering alcoholic – and had not told his young bride that he was already twice divorced, and had a six-year-old son.

The marriage was a disaster. She terminated a pregnancy in their first year together, having no desire for her own children and fearing it would disrupt her acting career. Keith began drinking heavily again, wasting funds from his new wife. Entwistle was deeply shocked when a New York detective came up to them in a restaurant and threatened to arrest Keith for owing $1,000 in alimony to his first wife. Keith later assaulted Peg in a hotel room, dragging her by the hair.

Entwistle divorced Keith in April 1929, by which time he’d been fired and blacklisted by the Guild. She was now struggling to hold on to her own acting career. In May 1929, after a run in a play based on Sherlock Holmes, she told The Oakland Tribune that she was worried she was “cheating herself” by taking on flimsy characters, expressing a wish that she could “play roles that carry conviction”. At the end of 1929, depressed and anxious about what the future held, she relocated to Hollywood.

Entwistle in a Hollywood publicity shot; she would only appear in one film CREDIT: Alamy

Bad luck came into the equation at this point, because she gambled on making a successful film debut and reneged on a handshake commitment with influential producer Bela Blau to appear in a Broadway version of The Mad Hopes. Instead, she accepted a deal from RKO. Radio Pictures to appear in a movie adaptation of Tiffany Thayer’s bestselling novel Thirteen Women, produced by David O Selznick. The morbid nature of the film could not have helped. Entwistle played Hazel Clay Cousins in a thriller about a girl who uses swami-like powers to coerce her friends into murder or suicide. In the screenplay, Entwistle’s tormented character is brainwashed into stabbing her husband.

Unfortunately, concerns from censors over lesbian undertones meant the final film was cut to 59 minutes, with Entwistle’s screen time dropping from 18 to four minutes. Variety dismissed the film as “a butcher shop drama” when it came out on 16 September 1932. By that time RKO, suffering during The Depression, had told Entwistle they were releasing her from their contract, having passed her over for a part in Bill of Divorcement, a role that went instead to Katharine Hepburn.

The walls were closing in on the young actress. Her reputation in the world of New York theatre had been harmed by her U-turn over The Mad Hopes and she was running short of money. All her clothes and furniture were repossessed in New York in lieu of rent owed on an apartment. She had no alternative but to live with her aunt and uncle on North Beachwood Drive.

Just at this low point, she discovered that Keith had re-married, was sober and flourishing again as a playwright, along with his fourth wife Dorothy Tierney, another actress. Entwistle’s former husband went on to star in more than 40 films, including Men in War and Guys and Dolls. (But there was a horrific postscript to his family story: Brian Keith, the stepson who’d been kept secret from Entwistle, also made it as an actor, appearing in Disney’s 1961 hit The Parent Trap. In 1997, his 26-year-old daughter Daisy, an aspiring actress, shot herself; two months later, grief-stricken Brian Keith used the same gun to end his life in his Malibu home.)

The original Hollywoodland sign; Peg Entwistle jumped to her death from the letter H CREDIT: Bettmann

Career struggles and failures in love were taking a toll on Entwistle. Her uncle later confided to police officers that he had been aware of her “intense mental anguish” in the days leading up to her suicide. The news of her axing by RKO was printed in Los Angeles’s newspapers on September 16.

Two days later, on a Sunday night, Entwistle told her uncle she was going out for a “rendezvous” to meet friends at a nearby drug-store. Instead, she headed for the famous Hollywoodland sign that had been erected in 1923 to promote local house sales. It’s a cruel twist that she had watched, as an excited teenager, as the 13 white letters, 45 feet tall, were hauled up Beachwood Drive on their way to being erected. The 150-foot sign must have made a dazzling sight during her arduous trek up the canyon hill. At the time, the sign was lit at night-time by 4,000 bulbs, and groups of letters flashed in sequence: HOLLY, then WOOD, then LAND — then all of them at once.

Entwistle took off her shoes and neatly folded her coat, placing it on the ground with her purse. She climbed up the maintenance ladder on the back of the 50-foot-high letter H, looked out over Hollywood, a place where she had once loved horseback riding in the hills with her younger brother Bobby, and then leapt off the edge. Her precise reasons for choosing the location – convenience, or a desire to gain notoriety – are not known. A note from Entwistle’s purse read: “I am afraid, I am a coward. I am sorry for everything. If I had done this a long time ago, it would have saved a lot of pain. P.E.”

The cause of death listed by the coroner was “multiple fractures of the pelvis” and he ruled it “suicide due to despondency”. It is likely that Entwistle bled out internally, her organs punctured by bone shards. On Tuesday 20 September, an officer at Los Angeles’s Central Police Station took a call from an anonymous hiker who said she had found a woman’s possessions near the sign. Before hanging up, the caller revealed she had left the items on the steps of the station.

The police found her body in a ravine at the base of the sign. After identifying Entwistle’s corpse, her uncle, in an unguarded moment, told a reporter that his niece had “failed to click at RKO”. The newspapers had found their juicy “line”. “Suicide Laid to Film Jinx,” was the headline in The Los Angeles Times. “Movieland tragedy – the bruised body of a girl who failed,” The New York Times reported.

It’s also not clear how much truth there is in reports that she was sent letters on the day of her suicide with new offers of work. The letters allegedly arrived after her death. Some reports say an offer of a play came from the Hollywood Playhouse, others claim that RKO rescinded the decision to release her from her contract. Entwistle’s funeral was held in Hollywood and her ashes were sent to Ohio to be interred with her father’s. The grave remained unmarked until 2010, when a Facebook campaign raised money for an engraved granite headstone.

Over the years, a desire for salacious explanations grew. In the 1960s, there were reports that Entwistle had posed for naked photographs and been worried about a moral backlash hurting her career. In fact, the picture theory was simply a blunder. Kenneth Anger’s 1965 book Hollywood Babylon incorrectly labelled a semi-nude picture of another actress, a woman whose only similarity was a platinum bob, as Peg Entwistle. The mistake was corrected in the second edition but by then the damage to her posthumous reputation was done.

Netflix’s Hollywood drama is simply the latest project to pick over her bones. In 1972, Dory Previn released the song Mary C. Brown and the Hollywood Sign (“a symbol of dreams turns out to be a sign of disillusion”). Three years later John Schlesinger’s movie version of Nathanael West’s satirical novel The Day of the Locust featured a scene in which a tour guide at the base of the sign recounts how “Camille McRae, 1929 Clam Queen of Pismo Beach” leapt to her death from “the great H”. American History X director Tony Kaye proposed a biopic about Entwistle in 2014, though it wasn’t commissioned. Singer Lana Del Rey’s video for her 2017 song Lust for Life was set on top of that same letter – and the song had references to the story.

Entwistle has also proved useful to the ghost-tour industry, with organised visits to see the sites of numerous reported visions of phantom Pegs. When the letter H fell down in 1944, it was attributed to Entwistle’s spirit, rather than the more likely explanation of rotten wood and high winds. Numerous dog-walkers and park rangers in the past half century have reported supposed sightings of the apparition of a blonde woman, dressed in 1930s clothing, who was “haunting the Hollywood sign”. There have also been accounts of people smelling gardenias, which was said to be Entwistle’s favourite fragrance. (A whole episode of Syfy’s Paranormal Witness was devoted to this story.)

In 2014, on the anniversary of her suicide, more than 100 people gathered above the gateways to the Hollywood sign –it had lost the LAND section in 1949 – to eat popcorn and watch Entwistle in a special outdoor screening of Thirteen Women. Although that was her only film role, she had been a successful stage actress, earning recognition for her performances. “When she came to Hollywood, she got recognised,” James Zeruk Jr, her biographer, wrote. “One time, she was out to dinner with her aunt and another actress and some people asked for her autograph because they saw her in a play in New York a month earlier.”

Entwistle was so much more than just the poor “Hollywood Sign Girl”. Late in life, Oscar winner Bette Davis looked back on the fate of an anguished young woman who had once done so much to inspire her own acting career. “She jumped to her death,” wrote Davis. “She could have had an enormous career, this girl.”

Reference

Gay History: A Gay Old Kat

The Krazy Kat club, 1921.

Via The Comics Reporter, the website Shorpy has a  great collection of photos from the 1920s of the Krazy Kat club, a Washington DC hangout/speakeasy that appears to have been quite a hub of bohemian activity. The police busted it more than once. The clientele included college kids, flappers and gays. A diary by a gay man kept in 1920 refers to the Krazy Kat club as a “Bohemian joint in an old stable up near Thomas Circle … (where) artists, musicians, atheists, professors” congregated.  

The gay angle is worth pondering because of the club was named after the comic strip Krazy Kat (who can be seen on the door sign in the photo above). Krazy was the first androgynous hero(ine) of the comics: sometimes Krazy was a he, sometimes a she. As creator George Herriman stated, Krazy was willing to be either.

 Is it possible that Krazy’s shifting gender identity made him/her an icon for gays? 

Or it could be that the owners just liked comics. The building that housed the Krazy Kat club remained a gay hangout for decades to come and also held on to its connection to comics: it was later renamed The Green Lantern.

It’s also the case that Krazy Kat attracted outsiders of all sorts, not just gays. In the 1930s in Chicago, there was a Krazy Kat club organized by teenage African-Americans, also interesting in the light of the fact that Herriman had some black ancestry and used African-American themes and motifs in his strip.

This 1920s Badass Bohemian Hangout Had a Speakeasy in a Tree House

Oh yeah!  If this isn’t one of the coolest places that anyone ever partied in, then I don’t know what is! When I came across these photos I was immediately compelled to find out more about it.

Turns out that back in the 1920s there was speakeasy in Washington D.C. that served its bootleg cocktails in a treehouse.  It was named the “Krazy Kat Klub” after the character in a popular comic strip created by George Herriman.

The club was run by Cleon “Throck”  Throckmorton , an artist who later became a stage set designer.  It was a hipster haven for the counterculture,  the avant garde,  the artsy set.

This excerpt from a 1922 article in the Washington Times on Throckmorton and his “Krazy Kat Klub” was written by Victor Flambeau. He describes the club as  “a most spooky sort of place, weird and crazy as its name.”  A place for “Good friends, a blazing fire, some primitive furniture, hand made no doubt, candles, drinks, eats, a floor to dance upon, a garden annex in summertime, a spreading tree with airy rookeries built in it’s branches.”

I don’t know about you, but it sounds like a really fun place to me!

Below is the entrance to the club, which was actually in an old stable.  Cleon, aka “Throck” is on the right.

And you know those unruly bohemians! Because it operated during Prohibition it was raided many times.

Below is an account from the Washington Post on a raid in 1919.

Officer Roberts was under orders to watch the ” rendevous of the Bohemians.”  (great name for a band!) when he heard a shot fired. A raid ensued and 14 people landed in the slammer, mostly for drunk and disorderly conduct.

The article likens the Krazy Kat Klub to a Greenwich Village coffee house,  with gaudy pictures created by futurists and impressionists.   And the people arrested were “self styled artists, poets and actors and”  GET THIS,  “some who worked for the government by day and masqueraded as Bohemians by night.”

The horror! Can you imagine?  Government workers leading double lives!  Who would have thought?

 

I don’t know who that hot tomato is on the left, but I adore her 20s boho look.  The photo was taken in 1921 and she’s wearing black rolled down stockings, a scarf wrapped around her head gypsy style and a skirt that is showing her knees. Downright scandalous!
And check out this old rickety ladder they had to navigate in order to knock back a few.    They sure had to  go way out on a limb to get tipsy in the treetops!  Imagine what it was like to have to climb down after one too many? I can imagine more than one patron ended up on their behinds!
Mr. Throckmorton at the easel, 1920s hipsters smoking and posing in the yard.
More history about the Krazy Kat Klub can be found here.

After seeing these photos I so want one of these in my back yard.  Note to self, must add speakeasy treehouse to DH’s “Honey Do” list.

So, what about you? If you could time travel back to the 1920s, would you want to hang out in a place like this?

The Language of Krazy Kat

Chris Ware’s cover for the new Krazy Kat book.

If you live near a decent book store, you can now buy a copy of George Herriman’s Krazy & Ignatz 1941-1942: “A Ragout of Raspberries”, which gathers together two years of great full-page, colourful Krazy Kat comics. Beautifully designed by Chris Ware, the book also has a substantial essay I wrote Herriman’s writing skills.

 In celebration of this new book, I want to quote a very pregnant bit of dialogue that appeared on Jan. 06, 1918 when Krazy Kat and Ignatz Mouse started arguing about the nature of language:

Krazy: “Why is Lenguage, Ignatz?”

Ignatz: “Language is that we may understand one another.”

Krazy:  “Can you unda-stend a Finn, or a Leplender, or a Oshkosher, huh?”

Ignatz: “No,”

Krazy: “Can a Finn, or a Leplender, or a Oshkosher unda-stend you?”

Ignatz: “No,”

Krazy: “Then I would say lenguage is that that we may mis-unda-stend each udda.”

(I know what Finns and Laplanders are but I have no clue as to Oshkoshers. Anybody have any idea on this?)

The language of sin in Krazy Kat.

And here’s an excerpt from my essay:

To a striking degree, Herriman drew on the rich oral culture of early 20th century America. Herriman was a cultural magpie, taking his words from diverse sources far and wide, ranging from popular songs to political speeches to the Bible to medical and scientific discourse.

In describing Herriman’s literary skills, it’s easy enough to classify him as a nonsense poet, a coiner of nonce-words and playful gibberish in the great tradition of Lewis Carroll and Edward Lear. But if you pay close attention to Herriman’s language, what becomes evident is that he usually doesn’t make words up, however much he might twist them around. Rather, Herriman had a great ear for speech, for the endless mutations and variations of language as garbled by the human tongue. Herriman’s language was not something he invented in his head; it can be traced back to the world he lived in.

The America Herriman grew up in was much more oral than anything we’re used to. For us, music is something that comes out of a c.d. player or an iPod. In Herriman’s world, people could break out into song all over the place: at parties, at picnics, and in church. All the characters in Krazy Kat are tuneful, especially the eponymous heroine. These songs come from all sorts of genres, ranging from traditional hymns (such as Krazy’s familiar refrain that “there is a heppy land, fur, fur a-wa-ay”) to frontier anthems (“home on the range” gets a workout on July 26, 1942) to bluesy lamentations (when Krazy sings “Press my pents an’ shine my shoes” on July 22, 1935). Herriman also brings in songs from other languages. On July 29, 1941 we hear Ignatz sing to himself “Adios, Chaparrita Chula”. These words (which could be translated to mean “goodbye insolent darling”) are taken from the traditional Mexican lover’s lament “Adios, Mariquita Linda”.

Words aren’t stable, fixed things. They have shades of meaning and shifting connotations. Herriman was supremely alert to the slipperiness of language. Listen to how Ignatz tries to sweep aside Mrs. Kwakk Wakk: “Away, woman away with your gabble and gossip.” (May 25, 1941) Gabble is the perfect word because it denotes both meaningless speech and the low jabber of a duck (which is of course Mrs. Kwakk Wakk’s species).

Two pages from within the Krazy Kat book.

Reference

7 Controversial Saints In History

The 19th-century religious scholar and esteemed poet Cardinal John Henry Newman (1801–90) will on Sunday be declared a saint by Pope Francis. A dedicated educator and charitable individual, the “holiness of his life” and his “extraordinary purity of character” were hailed by the likes of William Gladstone. But, as historian Emma J Wells reveals, not all saints in history were altogether saintly…

St Augustine

St Augustine, or Augustine of Hippo as he is better known, is perhaps the most famous saint with a sinful past, which is rather surprising since his own mother (St Monica) was a devout Christian. He is remembered for stating: “God, grant me chastity and continence, but not yet.”

Born at Tagaste, North Africa in AD 354, Augustine was perhaps the greatest Christian ancient philosopher. Raised a devout Christian, he rejected his upbringing to live a life of hedonism, entertainment, and worldly ambition. The playboy had not one, but two mistresses, and an illegitimate son whom he abandoned at the prospect of marrying an heiress. He ran around for decades before having a change of heart, ditching his mistresses and spending the rest of his life celibate as a priest who related his story in a volume titled Confessions, while teaching and spreading the Christian message.

Augustine’s theology would become one of the main pillars on which the Church of the next 1,000 years was founded.

c420 AD, St Augustine, also known as Augustine of Hippo. (Photo by Hulton Archive/Getty Images)

St Angela of Foligno

St Angela of Foligno was recently declared a saint through the procedure of equivocal canonisation by Pope Francis in 2013, but while some saints show signs of holiness from an early age, Angela was somewhat different.

Born in around 1248 to a leading Italian family, she became immersed in the quest for wealth and social position, even though she was a wife of high social standing and mother to several children. More interested in this life of distraction than caring for her family, around aged 40 she experienced a conversion and realised the apparent emptiness of her existence. In 1285 she called upon St Francis, who appeared to her in a vision, and asked his advice on making a competent general Confession (a confessing of all sins of one’s past life, or of an extended period, instead of just those sins committed since a previous confession).

Seeking God’s help in the sacrament of penance, her Franciscan confessor helped Angela to seek His pardon for her previous actions and suggested dedicating herself to prayer and the works of charity. Sadly, just three years later, her mother, husband and children all perished in quick succession (some suggest this was at Angela’s cruel hand – so that she would be free of homemaking to follow God’s path). She therefore sold all her worldly possessions and, in 1291, enrolled in the Third Order of St Francis, a secular Franciscan order, and founded a women’s religious group to serve the poor.

St Dismas

Most Christians know St Dismas by a rather telling name: “The Good Thief”– he was allegedly one of the two thieves who ended up flanking Christ’s side at His crucifixion. It is said that Dismas actually had a run-in with the Holy Family [Jesus, Mary and Joseph] when Jesus was only an infant. Together with an accomplice, heheld up Mary and Joseph as they were fleeing to Egypt to escape Herod’s soldiers. Apparently Dismas is said to have been moved to compassion by the Holy Family and bribed his companion with 40 drachmas to let them pass safely without harm.

The Infant Jesus predicted that the thieves would be crucified with him in Jerusalem and that Dismas would then accompany him to Paradise. When crucified with Jesus, he asked Christ: “Remember me when you come into your kingdom.” (Luke 23:42) Therefore, when Dismas acknowledged his sinfulness, Jesus forgave him and promised that he would be in paradise that very day.

Of course, this story cannot be substantiated and is often considered myth.

Thomas Becket

Perhaps the most controversial historical saint, few among his contemporaries could have predicted that this Archbishop of Canterbury and adviser to King Henry II was destined for sainthood.

The son of a prosperous London merchant, Becket’s talents were noticed by Henry II, who made him his chancellor and the two became close friends. When the current archbishop, Theobald, died in 1161, Henry appointed Becket to the post (just over a year later), assuming his friend would be easily manipulated. He wasn’t – and the pair’s friendship soon fractured when it became clear that Becket was on the side of the church in disagreements with the crown. In 1164, after realising the extent of Henry’s displeasure, Becket fled into exile in France and remained there until 1170. Upon his return, he excommunicated bishops who had diplomatically supported Henry in his pursuit to dislodge clerical privilege. This infuriated the king, leading to the disaster that ensued on 29 December 1170.

c1162, Thomas Becket, whose murder at the orders of Henry II lead to Canterbury Cathedral becoming a popular place of pilgrimage. (Photo by Hulton Archive/Getty Images)

Four knights, believing Henry wanted Becket eliminated, murdered the archbishop, splattering his blood and brains across the northwest transept floor of Canterbury Cathedral and making him an instant martyr. From England and France, people flocked to his shrine, while a cult, associated with the curative power of Becket’s blood, began at Canterbury.

The first recorded miraculous cure occurred in January 1171, with a proliferation recorded thereafter. Canterbury became one of the most popular pilgrimage destinations in Europe, and his murder one of the most infamous events of the Middle Ages. Becket was canonised not even three years after his death, by Pope Alexander III on Ash Wednesday (21 February) 1173 at Segni, Italy.

Junípero Serra

Junípero Serra – a Spanish colonist who built a network of Catholic missions in modern-day California (formerly a province of New Spain), thereby bringing Catholicism in the 18th century – was canonised a saint by Pope Francis in 2015. Serra founded the first nine Catholic settlements from San Diego to San Francisco in the 1770s and 1780s, with the hope of herding native people onto farms and baptising them.

While Pope Francis described him as a priest who protected “the dignity of native communities” from abusers as he developed Catholicism in the New World, others suggest his baptised community were forced to remain in the settlements under terrible conditions such as overcrowding and the rapid spread of disease. The natives were also coerced into working on the settlements, and those who tried to escape were subjected to beatings. Serra, writing in 1780, even admitted supporting corporal punishment because other saints had endorsed it. His holy appointment therefore sparked great outrage, largely because many believed Serra unworthy as he was connected to a system that decimated the population of Native Americans in the colonial era.

Junípero Serra – a Spanish colonist who built a network of Catholic missions in modern-day California. (Photo by Getty Images)

St Colmcille

Few facts are known about St Colmcille, one of Ireland’s three patron saints. Colmcille – meaning “dove of the Church” in Gaelic; Columb (in Irish) or Columba (in Latin) – was born at Gartan in what is now County Donegal in c521 AD. At the age of 30 he entered the priesthood at Clonard Abbey, in modern Co. Meath. When his prince cousin, Fiachra mac Ciaráin, offered him land at Derry, he set about founding his own monastery, which allowed him to travel throughout Northern Ireland teaching about Christianity, and establishing a further 30 monasteries in a decade.

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Nevertheless, Colmcille was no angel – and his zealous character and preaching rankled many people. In AD 563 he was even accused of starting a war between two Irish tribes, while a number of clerics threatened to excommunicate him. Instead, Colmcille was sentenced never to see Ireland again. Exiled to Scotland with 12 companions, in AD 563 Colmcille left Ireland and settled with the Gaels of Dál Riata [a Gaelic kingdom comprising parts of Western Scotland], where he was granted the tiny west coast island of Iona to found his monastery and spend most of his remaining years.

Iona grew into one of the most influential centres of religious and cultural life in the Western world. And we can’t forget that in AD 565, Colmcille is also said to have encountered the Loch Ness Monster – apparently the first ever reference to the mythical beast.

Mary of Egypt

Mary of Egypt, or Maria Aegyptiaca, was born in the northeast African country in AD 344. At the age of 12 she left home, settling in Alexandria. She was said to be adept at using her body to gain what she wanted – some claim she was a harlot or prostitute, though others say she never accepted money for her “services” –  but either way, her life represents dramatic sin followed by holy asceticism. One day, after observing a large group of pilgrims en route to Jerusalem for the Feast of the Exaltation of the Holy Cross, she decided to join, with every intention of using her seduction skills to secure her way from Alexandria to Jerusalem by “corrupting” young men among the pilgrimage group.

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Soon after her arrival, however, Mary abandoned her life of sin and became a model of repentance. This followed a chance encounter with the Virgin Mary, whom she heard telling her: “Cross the Jordan and you will find rest.” Traversing the east bank of the River Jordan, Mary spent the remaining 47 years of her solitary life praying and fasting in the desert – surviving mostly off herbs, according to the 7th-century patriarch, Saint Sophronius – where she could be close to God.

She was found by a monk from a nearby monastery named Zosima, who prayed, listened, and gave her Holy Communion shortly before her death. Zosima buried her, reportedly with the help of a lion that assisted in digging the grave with its paws.

Emma J Wells is an ecclesiastical and architectural historian specialising in the late medieval/early modern English parish church/cathedral and the cult of saints. She is also a broadcaster and the author of numerous books including Pilgrim Routes of the British Isles (Robert Hale, 2016).

 Reference

Buddhism 101: The Reason This Buddhist Monk Self-Immolated Is Uncomfortably Familiar

THOUGH OF HISTORICAL VALUE, THESE PHOTOGRAPHS PORTRAY A BUDDHIST MONK SELF-IMMOLATING, AND ARE QUITE EXPLICIT. PLEASE DO NOT READ THIS ARTICLE IF THESE PHOTOGRAPHS WILL HAVE AN ADVERSE AFFECT ON YOU!

In 1963, a Vietnamese monk committed self-immolation in front of hundreds of people. While his primary motivation was protest, the full reasoning behind his final act shed unexpected light on a deeply conflicted nation.

In the midst of the Vietnam War, South Vietnam was corrupted by religious intolerance. Although Buddhists comprised about 80% of the population, Ngo Dinh Diem, the newly-declared President of South Vietnam, was a Catholic who had decisively stripped the religious freedoms of Buddhists. This group was not allowed to fly their religious flags and were openly discriminated against by Catholics. Even though there were far fewer Catholics, they often held higher positions of power. 

The spring of 1963 saw numerous Buddhist protests, many of which were met with fierce resistance from the police and government. These clashes led to many fatalities – including those of children. 

This tension peaked on June 11, 1963, when an older monk named Thich Quang Duc performed a ritualistic ending to his own life in the middle of a busy Saigon intersection. He sat in the traditional lotus position as other monks poured gasoline over his head. After Duc uttered a Buddhist prayer, one of his colleagues lit a match and dropped it into his lap, engulfing him in flames.

The crowd that gathered was stunned by his act of martyrdom, and it was even captured by several Western journalists and photographers. The photos of the burning monk became an indelible image of the 1960s, and his final act of protest was a tipping point for the fight for religious tolerance in Vietnam.

The Monks Demanded Acceptance

Photo:  manhhai/Flickr/CC BY 2.0

President Diem’s discrimination of the Buddhist population pushed hundreds of monks to protest for change. In May of 1963, they presented the government with five demands, including proposed laws against religious discrimination and the freedom to fly whichever religious flags they chose.

The government had promised the monks a response, but Diem essentially ignored their requests. This silence from their government ultimately pushed the monks to much more drastic action to fight for their convictions.

A Journalist Captured Duc’s Utter Composure

Photo: Malcolm Browne for the Associated Press/Wikimedia Commons/Public Domain

Duc prepared himself for his fiery demise with a steady, calm demeanor. David Halberstam, a journalist for the New York Times, was present for Duc’s immolation and wrote about the dramatic act:

“I was to see that sight again, but once was enough. Flames were coming from a human being; his body was slowly withering and shriveling up, his head blackening and charring. In the air was the smell of burning human flesh; human beings burn surprisingly quickly. Behind me I could hear the sobbing of the Vietnamese who were now gathering. I was too shocked to cry, too confused to take notes or ask questions, too bewildered to even think… As he burned he never moved a muscle, never uttered a sound, his outward composure in sharp contrast to the wailing people around him.”

As for Duc himself, he left his final words in a letter:

“Before closing my eyes and moving towards the vision of the Buddha, I respectfully plead to President Ngo Dinh Diem to take a mind of compassion towards the people of the nation and implement religious equality to maintain the strength of the homeland eternally. I call the venerables, reverends, members of the sangha and the lay Buddhists to organize in solidarity to make sacrifices to protect Buddhism.”

Duc’s Heart Did Not Burn

Photo:  manhhai/Flickr/CC BY 2.0

After Duc’s self-immolation was complete, the other monks placed robes over his body and carried him away in a makeshift wooden coffin. He was later re-cremated for a proper burial, but mysteriously, his heart did not burn and remained intact. 

Duc’s heart was placed on display in a glass container in the Xa Loi Pagoda and was seen as a sacred relic representing compassion.

JFK Addressed The Moment’s Deep Emotional Impact

Photo: Malcolm Browne/manhhai/Flickr/CC BY 2.0

Once photographer Malcolm Browne sent his “monk on fire” photos to the Associated Press, they reached US newspapers within 16 hours. The Western reaction to the images was decidedly shocked, and President Kennedy was quoted as saying, “No news picture in history has generated so much emotion around the world as that one.” Browne was awarded the Pulitzer Prize for the photograph.

The photos, in addition to the news of religious discrimination in Vietnam, supposedly led Kennedy to reexamine America’s policies and presence in the country, ultimately culminating in the US’s involvement in the Vietnam War.

Other Monks Followed Suit

Photo: Richard W. Stewart/Wikimedia Commons/Public Domain

Although Duc’s immolation is known as a pivotal moment in Vietnam’s fight for religious equality, his sacrifice did not instantaneously affect President Diem’s policies. Several other monks followed in Duc’s footsteps in the proceeding weeks, amid continued protests by the Buddhist community. 

In November of 1963, members of the South Vietnamese military assassinated Diem and his brother during a coup, ending his Catholic reign over South Vietnam.

Reference

Buddhism 101: Random and Super Interesting Things About Buddhism

For the unenlightened, Buddhism can certainly come across as a mysterious, even confusing, religion. After all, there is no singular deity watching over. No strict commandments to govern with. And no “great book” to live by. So, what is it exactly? And how does Buddhism uniquely define itself in comparison with other religions around the world? 

The answer is simple: Buddhism extends beyond the ideas of organized religion, and instead presents itself more as a philosophy of life, focusing on morality, tolerance for others, and wisdom. While others seek to contain (and, in some cases, even control) their members through scripture, followers of Buddhism are taught that individuality and finding one’s own self is the core of their practice. That through a journey of self-discovery, they will gain knowledge not only about themselves – but also about their inner spirit.

With over 2,500 years and 300 million followers behind it, Buddhism certainly has a colorful history, one which is shared all around the world. Below are some of the most interesting facts that have arisen from this unique practice. 

That Big Guy Is Not “the” Buddha

Photo:  Lydia Pintscher

You may be familiar with the sight of a rather large bald man, perched cross-legged, and adorned entirely in gold, and perhaps first wonder if this is also what Donald Trump sees when he closes his eyes. But second, you may recognize this as a statue of Buddha himself. 

Well, you’d be wrong on one-and-a-half counts. 

Turns out, the most recognizable symbol (at least, in Western cultures) of Buddhism is not actually of Buddha, but rather Budai, a zen monk who lived in China during the 900s. 

A practicer of Buddhism, Budai was considered such an eccentric and good-spirited figure of the religion that he eventually became its most recognizable face. It was said that Budai always wore a smile, and was so charismatic that he was actually followed by children wherever he went. Because of this, his spirit represented all of which Buddhism strives for, and, as a result, we know his face to be that of one truly enlightened.

Siddhartha Guatama Was the “Real” Buddha

Photo:  Public domain

The real Buddha, however, was a twenty-nine year-old man named Siddhartha Gautama of Lumbini. Born into wealth, Gautama eventually realized that none of his fortune satisfied him, and he took to studying various religions and meditation practices around the world, before eventually becoming “enlightened,” and ultimately founding Buddhism. 

Perhaps ironically, the name “Siddhartha” is Sanskrit for “He Who Achieves His Goal,” a concept which underlines the core intent of Buddhism. 

There Is No Divine Creator

Photo:  Public domain

Just imagine no one looking over your shoulder, checking for sins. No one whispering in your ear to do the right thing. Not having to answer to anyone on a Sunday morning. 

Such is the way with Buddhism, where there is no “divine creator” lording above. True, there is the concept of the human spirit that dwells within, but the idea is more in sync with our consciousness, rather than with an entity that will eventually make its way up to heaven and join one of many hypothetical “big guys upstairs.”  

Instead, Buddhism focuses on the journey of oneself to our own enlightenment rather than seeking the approval of a higher power.

Women Can Never Achieve True “Buddhahood”

Photo:  ShahJahan

When Buddhism first began, some of the Buddha’s teachings about women were very controversial. Not because he taught that women should be subservient to their husbands (as was the case with most early religions), but that husbands should also respect their wives. 

Furthermore, while women were certainly not excluded from the religion (and were actively encouraged to participate), there came some caveats, with the worst of all being perhaps the entire point of Buddhism in the first place:

Despite her dedication to the religion, a woman can never achieve true “Buddhahood.”

Sex Is Sometimes a Complicated Subject

Photo: Otgonbayar Ershuu

For a religion that encourages the exploration of one’s self, sex (both with a partner and without) surprisingly comes with some very serious rules. 

First of all, if you’re a Buddhist monk or nun (referred to as Bhikkhus and Bhikkhunis, respectively), you better keep that inner temple to yourself because any act, including masturbation, prevents one from achieving supreme enlightenment. 

For the rest of practicing Buddhists, the rules aren’t quite as strict – though most of them are certainly frowned upon. Particularly because the Buddha perceived the craving for sex as a form of suffering. To that end, if one is consumed by the their sexual urges, they too will not be able to reach enlightenment. 

Not All Buddhists Are Focused on Reincarnation

Photo: Public domain

Among some of the more common misconceptions about Buddhism, are that all Buddhists believe in reincarnation. Such is not the case, as the belief in life after death is not focused on as much as one would believe. Instead, the focus lands mostly on one’s purpose in this life in order to become enlightened.  

Furthermore, there is a common belief that Buddhism originated as a Pagan religion, but this couldn’t be further from the truth. The reason being, because Buddhists don’t worship a god in the first place. Thus, Paganism, which is the worship of any god besides the Christian one, is an entirely different practice. 

Alcohol, Onions, Garlic, Leeks, Chives, and Scallions Are a No-no

Photo: Public domain

Like sex, the desire to over-indulge in certain foods is seen as a form of craving, which is, ostensibly, a form of suffering. 

But there are also specific guidelines to follow if one wished to truly follow the path. Among them, followers cannot enjoy alcohol. While many who “over-indulge” in occasionally shot-gunning beers or knocking back tequila shots would argue they’re at their most enlightened when hammered, in Buddhism, it is seen as a form of “intoxicant,” which, again, keeps one from being truly spiritually enlightened. 

Also, say goodbye to Indian food, as onions, garlic, leeks, chives, and scallions are considered too strong of odors in Buddhist cuisine. The reason? Because their odors are thought to be so pungent, that they incite anger and passion – both of which fall under the umbrella of suffering in Buddhism. 

There is also a common misconception about all Buddhist being vegetarian, but this is not the case. In fact, many Buddhist dishes feature meat. The rule behind this, however, is that Buddhist are not allowed to “kill any sentient being.” That is, they are not allowed to kill the animal and eat it themselves, but procuring meat from elsewhere is perfectly fine.

There Are Four Noble Truths

Photo: Public domain

While the core of Buddhism is the journey to self-discovery and enlightenment, there are a few important items to understand along the way. Described as the “essence” of Buddhism, these are the Four Noble Truths:

  • The Truth of Suffering
  • The Truth of the Cause of Suffering
  • The Truth of the End of Suffering
  • And, finally, The Truth of the Path that Leads to the End of Suffering

Together, these represent the path to self-liberation. A way to understand the plight of all humanity, and that there are certain undeniable events in life that are out of our control – but there is always a way through them. And by understanding and accepting them, we are on our way to true enlightenmen

There Are Two Different Types of Buddhism

Photo: Cheongpeongsa | photo by Alan Chan

Spiritual beliefs can sometimes cause a divide among followers. It’s why there are countless iterations of Christianity around the world. Some of whom believe in the spiritual teachings of Christ’s love, others who think it somehow it pleases him to march along funeral processions holding up hateful and often-misspelled picket signs. 

Clearly, the spectrum reaches far and wide as to what being a “good Christian” means.

Thankfully with Buddhism, there are only two different practices: on one hand, there is the Theravada (“School of the Elders”), and the Mahayana (“The Great Vehicle”). 

Theravada is perhaps the most common type of Buddhist practice, with the end goal of all individuals to reach a state of nirvana, which sees the inner spirit break the cycle of death and rebirth, and ultimately move on. 

In the case of Mahayana, an individual strives to achieve “Buddhahood” (supreme enlightenment), in which he or she remains in the cycle of rebirth with the intent of helping others become enlightened as well. 

In either following, the end goal of both types of Buddhism are to attain the highest level of spiritual connectedness. That is, once you peak, it’s time to either move on (Theravada) or pay it forward (Mahayana). 

A Full Moon Day Is Sacred

Photo: Pixabay

Every religion has their one uber-holiday of the year. For some it’s Christmas. Others Dwali. Some people give thanks on that magical day of the year when the McRib finally makes its triumphant return. 

Although Buddhism isn’t exactly a religion in the traditional sense, it’s not without its own special day to celebrate the spiritual journey that so many others are on. 

That day is called “Uposatha”, a day for the “cleansing of the defiled mind,” which falls in accordance of the four lunar phases, starting with the full moon. 

On Uposatha, Buddhist followers intensify their practice, reflecting on their goals to deepen their commitment to themselves and to others. 

There Is a Buddhism-Themed Amusement Park

Photo: By Hans Olav Lien – Own work/https://commons.wikimedia.org

Located just outside Ho Chi Minh city in Vietnam is the one and only Buddhist theme park — the Suoi Tien Cultural Amusement Park. 

Featuring roller coasters, rides, an artificial beach and water park, Suoi Tien offers a glimpse of the true happiness and sense of contentment one could only achieve by, well, practicing Buddhism until they reach spiritual nirvana, I suppose.  

Swathed in bright neon colors, the park is said be akin to “Disneyland on acid,” which will certainly help to explain why you’ll encounter men and women dressed up as unicorns, dragons, and Budai himself as they roam around the park grounds. 

But the idea of a Buddhist theme park begs the question: if one has already achieved spiritual happiness prior to buying a ticket, does that make a roller-coaster ride less fun?

Viharas Are Sacred Places

Photo: Cherubino

Also known as Buddhist monasteries, viharas were originally created to help in housing monks who would often only stay in temporary shelters. These early forms were little more than rock-cut caves, carved along trade routes, and which allowed passing monks to reside in and practice their faith safely. 

As time went on however, viharas evolved into much more than just a place for wandering monks to stay, but instead became temples themselves, ones which saw the monks recruiting students who wished to learn more about Buddhism. 

While the process of constructing viharas has certainly improved, the architects behind them today still retain the aesthetics of those once carved into the rock of caves.

The Famous Tooth of Buddha

Photo: Public domain

According to Sri Lankan legend, when the Buddha himself died and was eventually cremated in 543 BCE, he left behind a small souvenir for his followers: his left canine tooth. 

It was said that whomever came into possession of the tooth had the right to rule the country. Thus, it was fought over many times, but ultimately ended up in the town of Kandy, Sri Lanka, where has been held in reverence on display for over four hundred years. 

The Fig Tree Holds a Special Meaning

Photo: www.pixabay.com

Specifically, the ficus religiosa, a type of fig tree that grows only in southwest China. It earned its divine name for a very specific reason: it was under this type of fig tree that Siddhartha Gautama (Buddha) first achieved his spiritual enlightenment. Ever since, it has been regarded as sacred, and is a celebrated symbol in Buddhism. 

There Are Many Different Ways People Practice Buddhism

Photo: Public domain

Like many religions, Buddhists can choose to practice puja – the act of worship – either at home, via a personal shrine, or in a public temple. 

If at home, Buddhists create small areas dedicated to connecting with their faith. These shrines typically feature a statue of Buddha himself, as well as various candles, flowers, and incense burners.

Although the practice is a solitary one, Buddhists are never to worship at their shrine with their feet facing the Buddha. Such an act is considered disrespectful. 

If worshipping outside of the home, Buddhist will visit temples called Pagodas, which are vaulting, tower-like structures, or Stupas, which are wider, circular buildings.

Reference

650 officers and enlisted men of Auxiliary Remount Depot No. 326, Camp Cody, N.M., in a symbolic head pose of “The Devil” saddle horse ridden by Maj. Frank G. Brewer, remount commander / Photo by Almeron Newman, Rear 115 N. Gold Ave., Deming, N.M.

Reference

• 650 officers and enlisted men of Auxiliary Remount Depot No. 326, Camp Cody, N.M., in a symbolic head pose of “The Devil” saddle horse ridden by Maj. Frank G. Brewer, remount commander / Photo by Almeron Newman, Rear 115 N. Gold Ave., Deming, N.M.

• Creator(s): Newman, Almeron, photographer

• Date Created/Published: [Deming, N.M.] : [Almeron Newman], [1919]

• Medium: 1 photograph : gelatin silver print ; sheet 44 x 36 cm.

• Summary: Photograph shows formation of soldiers into the shape of a horse’s head.

• Reproduction Number: LC-DIG-ds-11770 (digital file from original)

• Rights Advisory: No known restrictions on publication.

• Access Advisory: Served by appointment only (Unprocessed). To make a request, see “Access to Unprocessed Materials,”(http://www.loc.gov/rr/print/info/022_unpr.html)

• Call Number: Unprocessed in PR 06 CN 193 [item] [P&P]

• Repository: Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA http://hdl.loc.gov/loc.pnp/pp.print

The Story Of The Man Who Died From Drinking Too Much Radium

Eben Byers was an amateur golfer, an alumnus of Yale, and a notorious ladies man, but he is most famous for literally rotting from the inside out after spending three years drinking radium-infused water.

When Byers fell and hurt his arm in 1927, he was prescribed Radithor, a radium-infused elixir sold by a quack doctor named William Bailey. Radithor was supposed to alleviate aches, pains, and even invigorate one sexually. Yet what happened to Byers fell far afield of the positive effects Radithor was supposed to have. Instead, after three years of incessant use, Byers began rotting from the inside. His teeth fell out; his jaw had to be removed; holes formed in his brain and skull; and he eventually perished in 1932 from radium poisoning. Like the ill-fated Radium Girls before him, Byers demonstrated the clear and unequivocal bodily evidence that exposure to radium was lethal.

Byers’s tragic death is a story of medical deception and overdose, and it serves as a cautionary tale that there is, in fact, too much of a good thing – especially if that good thing is actually completely lethal.   

“The Radium Water Worked Fine Until His Jaw Came Off”

Photo: BlueShift 12/flickr/CC-BY 2.0

This was the title of a Wall Street Journal article that came out some time after Byers’s passing, succinctly summing up what happened to him. In 1927, Byers was on a train returning from a Harvard-Yale football game when he fell from his bunk and hurt his arm. The pain didn’t go away, so Byers’s doctor prescribed him Radithor.  

Radithor was simply radium dissolved in water, marketed as a healing tonic. At a time when radium-infused products were very popular, it was unsurprising that Byers was more than happy to take Radithor. In fact, Byers was so keen on the product and its supposed benefits that he ended up drinking three bottles every day for two years, until the poison caught up with him and began dissolving him from the inside out. 

William Bailey, The Man Who Prescribed Byers Radithor, Was A Known Fraud

Photo: Internet Archive Book Images/Wikimedia Commons/No Restrictions

William J.A. Bailey wasn’t a doctor, even though he claimed to be. He was a Harvard dropout who got rich quick after developing Radithor, a toxic solution of radium dissolved in water. He was a fraud who was repeatedly in trouble with the law and profited off numerous short-lived business start-ups.

The FDA shut down Bailey’s business, but Bailey had already done his damage. The amount of people who perished from Radithor is unknown, but he sold approximately 400,000 bottles of the tonic – 1,400 of which Byers himself purchased.

Byers Probably Took Radithor To Help His Performance In The Bedroom

Photo: Falk, NY/Wikimedia Commons/Public Domain

The quick story is that Byers fell on a train, hurt his arm, took Radithor, and thought it made him better so he kept taking it. There is, though, perhaps another reason Byers was so enthusiastic about Radithor, to the point where he reportedly even gave cases of the stuff to his girlfriends and his race horses. 

Byers had a reputation as a ladies’ man. At Yale, his nickname was “Foxy Grandpa.” His fall on the train reportedly injured not only his arm, but also his game. Byers complained of a sort of “run-down feeling” that affected his athletic and sexual performance. That’s when Byers discovered a product on the market that claimed to solve all of these issues. The sexually reparative nature of Radithor was only rumored, but it is unsurprising that a man entering his 50s with a reputation for being popular with women would seek out anything to help him maintain his “Foxy Grandpa” status.  

Byers’s Horrific Death Ended The American Public’s Romance With Radium-Infused Products

Photo: Radior Cosmetics/New York Tribute Magazine/Wikimedia Commons/Public Domain

The problem with touting radioactivity as curative was that it simply wasn’t true. Luckily, most of these quack elixirs were phony, and contained no radium at all (of course, this was not the case with Radithor). Still, there were myriad products on the market meant to be extremely good for you – there were radium-infused beauty creams, toothpastes, soaps, bars of chocolates – you name it.

The American public had an obsession with radium in the 1920s and ’30s that only faded after Byers’s passing brought the real dangers of radium to light.     

Byers’s Story Probably Got So Much Attention Because He Was A Handsome, Upper-Class Man

Photo: flickr/CC0

Eben Byers was the son of a well-known entrepreneur, and he was the chairman of his father’s steel company. He attended Yale, golfed, raced horses, and was popular with women. He was the perfect candidate for a tragic, newsworthy story – made even more fascinating and terrifying because he perished after drinking what was touted as a health tonic, completely available to the public. Everything about Byers’s story differs from the devastating story of the Radium Girls. 

The tragedy of the Radium Girls – female factory employees who became painfully sick and perished of radium poisoning – was well covered by the media, but was less compelling to the government than the story of Byers, a socialite in the public eye. It wasn’t until Byers told the Federal Trade Commission about Radithor, while on his deathbed, that radium was removed from the federally approved list of medicines.

The Idea To Drink Radioactive Water As An Elixir Came From The Restorative Powers Of Hot Springs

Photo: National Institute of Standards and Technology/Wikimedia Commons/Public Domain

In the 1920s, people knew about – and believed in – the healing powers of hot springs. When it was discovered that the water in hot springs was mildly radioactive, due to the radon gas dissolved in the water, it was concluded that it was the radioactivity that was so curative. In The American Journal of Clinical Medicine, Dr. C.G. Davis claimed, “Radioactivity prevents insanity, rouses noble emotions, retards old age, and creates a splendid youthful joyous life.” It was no wonder products infused with radium, such as candy, hair tonics, and even blankets, were so popular.

However, radon gas is entirely different from radium, the element found in Radithor. Radon gas has a half-life of about three days – radium has one of 1,600 years. Seeing as Byers took three times the already toxic dose of Radithor, he was irrevocably doomed.      

Byers Deteriorated Rapidly and Painfully, But He Kept Drinking Radithor

Photo: Metaweb/GNU Free Documentation License

For the first two years Byers took Radithor, he was so pleased with the supposed results that he took three times the suggested daily dose. But, after a while, he began feeling sick. He lost weight, had headaches, and had a blinding pain in his jaw. He had been diagnosed with inflamed sinuses, but once his teeth began to fall out and his jaw began to crumble, Byers knew something was terribly wrong. Byers’s X-ray was sent to a radiologist, who confirmed that Byers’s fate was inevitable – he had the same lesions on his jaw as the Radium Girls. Sadly, Byers was so indoctrinated to rely on Radithor that he kept drinking it, hoping it would help him feel better when he began feeling sick.

An attorney dispatched to Byers’s house shortly before his passing remembered the state Byers was in due to his radiation poisoning:

We went to Southampton where Byers had a magnificent home. There we discovered him in a condition which beggars description. Young in years and mentally alert, he could hardly speak. His head was swathed in bandages. He had undergone two successful jaw operations and his whole upper jaw, excepting two front teeth, and most of his lower jaw had been removed. All the remaining bone tissue of his body was slowly disintegrating, and holes were actually forming in his skull.

Byers Had Enough Radium In His Body To “Kill Three Men”

Photo: Rana/Wikimedia Commons/CC BY-SA 2.0 fr

After Byers’s death, Popular Science Monthly wrote that Byers had the “largest amount of radium ever found in a human being – more than thirty micrograms, enough to kill three men.”

With symptoms such as blinding headaches, breaking bones, and a disintegrating jaw, Byers must have suffered immensely before he succumbed to radiation poisoning in 1932, five years after his first dose of Radithor.   

The Federal Trade Commission Accidentally Contributed To The Rise Of Radioactive Products

Photo: Mutter/Wikimedia Commons/CC BY-SA 4.0

Back when radium was immensely popular in consumer products, the FDA had very little power to regulate it. Not falling under food or drugs, it was out of their jurisdiction.

There was one department, however, that had control over radium: the Federal Trade Commission. Their job was to stand against false advertising claims; this meant that the FTC worked very hard to make sure that all the products on the market actually contained radium. Their strict regulation ensured that all the products people were buying were genuinely radioactive.

Byers’s Demise Led To Stricter FDA Control

Photo: Andrew Huff/flickr/CC-BY-NC 2.0

As Byers fell ill, and it became clear Radithor was the culprit, the FTC opened an investigation. They sought to challenge Bailey’s claim that Radithor and other products like it were “harmless.” They wanted Byers to testify, but he was too sick. They dispatched an attorney to his home to take a statement, which is when the attorney found him literally rotting from the inside out. It didn’t take long after that for the FTC to shut down Bailey’s business. 

The results of the FTC’s investigation led to the FDA getting more power over investigating suspicious health claims. Eventually, the FDA gained control over the entire pharmaceutical industry. 

Bailey Succumbed To His Own Lies, But It Was Only Discovered After His Death

Photo: UpperKasegirl/Youtube

Until the end, Bailey denied Radithor had anything to do with Byers’s demise. He claimed he had drunk more Radithor than Byers himself, and he was living proof that his “healing tonic” was perfectly safe.

Yet when his body was exhumed 20 years after his death from bladder cancer, medical researchers discovered his remains were riddled with radiation. His corpse was described as “still hot” after being unearthed.  

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Horrific 20th Century Quack Medical Devices That Contained Radium

Marie Curie and her husband, Pierre, discovered radium, a radioactive element, back in 1898. However, people didn’t realize how dangerous the element was, and they began to use radium in household items. This led to radium in makeup, as well as in medical devices that claimed to cure everything from impotence to arthritis. However, what these quack devices actually led to was a plethora of surprisingly poisonous things, such as toothpaste, hair tonic, and suppositories. 

When people began dying of mysterious diseases, such as the ones suffered by the Radium Girls, who painted luminous watch dials with Undark, a radium-based paint that they wound up ingesting via their paintbrushes, doctors finally realized that radium was dangerous.

The history of radium poisoning is full of odd devices designed to improve one’s health and outer appearance. These everyday poisons were sold through magazine and newspaper ads – and in regular pharmacies. Thankfully, by the beginning of World War II, they had been phased out and are now an odd anecdote from American history. 

Radium-Lined Cups Were Used To Make Radioactive Beverages

Photo: Andrew Kuchling/Wikimedia Commons/CC BY 2.0

These days, people drink bottled or filtered water. Back in the early 20th century, those who could afford it drank radioactive water. One popular way of making this water, which supposedly could cure many different ailments, involved the use of a metal cup or container that was lined with radium. Any water poured into the vessel was exposed to the radioactive material and picked up its properties. The Revigator was one such device; its makers claimed that it contained radon. Of course, this only “worked” if the device actually contained radium – many of the “radioactive” medical marvels on the market were scams. 

People Submerged Themselves In Radium-Laced Water At Spas

Photo: Eternalsleeper/Wikimedia Commons/CC BY 3.0

Going to spas and spending some time submerged in radioactive water was supposed to be an invigorating experience. In actuality, the natural radiation in these mineral hot springs might have made the spa goers feel relaxed – that is, until a few decades later when they realized that the “hot” water did more harm than good. During the time period, however, even reputable medical journals touted the healing abilities of radium and similar materials, and some claimed radium hot springs were a literal fountain of youth that could help slow the aging process. Some radium-filled hot springs are still in business today, but they limit people’s exposure to any radioactive elements in the water. 

Laying In Radioactive Sand Was A Treatment For Arthritis

Photo: André Castaigne/Wikimedia Commons/Public Domain

One of the main byproducts of radium manufacturing is a fine-grained sand that is, of course, highly radioactive. Back in the early 1900s, before people realized how harmful exposure to it was, they claimed that exposure to the sand could successfully treat arthritis pain. Many spas opened up rooms where people could sit and rest their feet on the sand in the hopes of being cured. The ironic thing is that, even though people knew of the dangers that radioactivity could pose, these “Uranium Sitting Houses” were in business up through the 1950s. 

Men Placed Wax Coated Radium Rods In Their Urethras As A Cure For Impotence

Photo: Мосрекламсправиздат/Wikimedia Commons/Public Domain

Men have always struggled with impotence. Now, there are medications like Viagra; back in the early 1900s, there were “bougies.” These were radium-laced wax rods that men inserted directly into their urethras to treat impotence. This treatment is now cringe inducing not only because of the way it took place, but also because placing radioactive material close to reproductive organs is a very bad idea. 

Radium Toothpaste Claimed To Make Teeth White And Shiny

Photo: Metaweb/CC-BY

Radium wasn’t just used in medical devices – it made its way into everyday beauty and household products as well. One of these hygienic products was toothpaste. According to ads, a small amount of radium in the toothpaste promised to make users’ teeth very white and super shiny. Whether or not it worked is up for debate, but what is known is that radioactive exposure can actually make one’s teeth fall out and result in a jaw rotting from the inside out. 

Radithor Supposedly Cured Impotence And Other Health-Related Woes

Photo: Sam LaRussa/Wikimedia Commons/CC BY-SA 2.0

Radithor was a radium- and thorium-laced water that was sold in small vials. A few drops of it a day could cure impotence and “restore vigor” – or, so it purported to be the case. The product was made by Bailey Radium Laboratories of East Orange, New Jersey, who actually encouraged users to disprove its claims of containing the radioactive substances. The product was removed from the market after one heavy user who reportedly went through around three vials a day of the stuff, playboy Eben Byers, died a horrific death when his jaw disintegrated. 

Radium Suppositories Restored People’s “Vigor”

Photo: Mausweisel/Wikimedia Commons/CC BY-SA 3.0

Speaking of restoring “vigor,” how about a radium suppository? These small, radioactive pellets were sold in boxes and claimed to help men with their impotence issues. Made by several different companies, including the Vital-O-Gland Company and the General Remedies Company, there is no proof that the suppositories actually contained any radioactive material, or that they worked as they were supposed to. Thank goodness.

Glasses With Radioactive Lenses Corrected Vision Problems

Photo: Conrad von Soest/Wikimedia Commons/Public Domain

Before there was laser eye surgery, there were Dengen’s Radio-Active Eye Applicators. This device looked like a pair of simple spectacles, only instead of lenses, it had opaque pods that contained radium and other radioactive materials. Not only could they cure your eye ailments, claiming to repair things like nearsightedness and farsightedness, but they also took care of headaches and eye strain. What’s even more disturbing is the fact the eye applicators came in three different strengths. 

Tho-Radia Cosmetics Claimed To Brighten Skin

Photo: Rama/Wikimedia Commons/CC BY-SA 2.0

Tho-radia was a line of makeup and skin creams that contained radium. It was heavily marketed to women in the United States and France, who purchased the items in the hopes that the product’s claims – to rejuvenate and brighten skin – were true. To add a little extra cachet to the brand, its creator,  Dr. Alfred Curie (no relation to Marie and Pierre Curie) put his name on the ads. 

Radium Emanation Bath Salts Cured Insomnia

Photo: Myron Metzenbaum/Wikimedia Commons/Public Domain

Radium bath salts, which worked like modern-day bath salts – as in you dissolve them in your bath water before soaking in them – were sold as a cure for insomnia, various nervous disorders, and even rheumatism. What made them even worse (from a modern perspective, of course) was the fact that dissolving the radioactive bath salts would send small particles of them into the air, where they were also breathed into the lungs. These products were made by several different manufacturers, including the Denver Radium Service on what is now a Superfund site. 

Endocrine Glands Were Regulated With The Radiendocrinator

Photo: Hotel Will Rogers/Wikimedia Commons/Public Domain

The endocrine system regulates the body’s hormone production. The glands in the endocrine system include those in the neck – the thyroid – as well as the pituitary gland in the brain. However, the horrifying detail here involves the glands that men would treat with the Radiendocrinator – their testes. Treatment via the Radiendocrinator involved holding the device in place sometimes for hours at a time, with the handy (and included) strap that resembled an athletic supporter. Ironically, the creator of the device, William J.A. Bailey, died of radiation-induced bladder cancer in 1949. 

Gout And Neuralgia Were Taken Care Of With Radium Tablets

Photo: Wellcome Library, London/Wikimedia Commons/Public Domain

Radium tablets are still a legitimate medical treatment for people suffering from various types of cancer. However, back in the late 19th century, these tablets were sold on pharmacy shelves and supposedly cured gout, neuralgia (stabbing nerve pain), and numerous other ailments. These radioactive tablets, sold under brand names like Arium and Radione, were taken daily by people who simply wanted to feel better or have “the strength of iron.” 

Radioactive Heating Pads Cured A Number Of Ailments

Photo: Noble M. Eberhardt/Wikimedia Commons/Public Domain

A radioactive heating pad that was lined with radium claimed to cure everything from rheumatism to standard aches and pains. The instructions for this particular device include warming it up, keeping it dry, and then applying it to the area of the body that hurts. Users could supposedly leave it on for up to 12 hours a day, and they were even encouraged to roll it up around a painful body part, such as an ankle, and tie it into place. 

Uranium Blankets Helped With Arthritis P

Photo: Francis Mould/Wikimedia Commons/Public Domain

These days, uranium blankets are a part of nuclear reactors, and they aren’t even a little bit related to the therapeutic ones touted as cures for arthritis pain in the early 20th century. Those particular blankets looked like standard, quilted ones, only, within the fabric squares, were bits of uranium. These blankets were sold as cures up through the 1950s, even after the dangers of uranium exposure were well known. 

Radium Tonic Prevented Gray Hairs

Photo: Sinclair Tousey/Wikimedia Commons/Public Domain

A product called Caradium was created in the early 1900s. It was a tonic that was applied to hair to prevent gray hairs from growing, thanks to the power of its active ingredient – radium. It also promised to make any current gray hairs revert back to their old color. Caradium was the invention of Frederick Godfrey, a man whose credentials included “hair specialist.” 

Vintage Shoe-Fitting X-Ray Machines Will Zap Your Feet

How do you tell if a shoe is a good fit? Take a short walk? Squeeze the front-end with your fingers to make sure there is space for your toes? What about a dangerous, 20-second blast of unshielded x-rays? If you were buying shoes in the 1930s, 1940s and 1950s, it’s likely that you regularly inserted a tootsie into one of these death-rays.

The wooden cabinets, possibly first built by a Clarence Karrer in Milwaukee in 1924, had the x-ray source in the base, and it would fire upwards through your foot and shoe. Due to a lack of any kind of shielding, it wouldn’t stop there: the radiation would shoot right up into your baby-maker, clearly a perilous occurrence.

The machine, called a “Shoe-Fitting Fluoroscope” put out 50 kv from its x-ray tube, which – according to Wikipedia’s figures for today’s machines, isn’t too bad:

In medical radiography voltage from 20 kV in mammography up to 150 kV for chest radiography are used for diagnostic. Energy can go up to 250 kV for radiotherapy applications.

The problem was repeat exposure. While it was recommended that children not be subjected to more than 12 doses a year, there was no such luck for shoe-store employees. According to the article Shoe-fitting with x-ray in National Safety News 62 by H. Bavley (1950), store clerks would put their hands into the beam to squeeze shoes during fitting. Worse still was the fate of a poor shoe model, “who received such a serious radiation burn that her leg had to be amputated.”

Thank God there’s nothing this dangerous around today. Like, you know, full-body backscatter x-ray machines in airports.

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