Category Archives: History

Gay History: The Secret History Of Gay Saints The Catholic Church Doesn’t Want You To Read

These LGBTI saints prove you can be gay and Christian

St Sebastian depicted in the 1996 film Lillies.

Some people think you can’t be gay and Christian. What better way to prove them wrong than with a list of LGBTI saints?

The Catholic Church doesn’t want you to read this. They’ve deliberately erased many gay saints from official lists.

And we have to admit it is difficult to find hard historical evidence about most saints. Many of the stories about them are little more than legends.

But if you start looking, there are lots of LGBTI saints and martyrs. Here are just a few of the most famous:

St Joan of Arc

The 1999 movie The Messenger: The Story of Joan of Arc.

Jeanne d’Arc is not just the most famous LGBTI saint but the most famous saint full-stop.

Joan was just a French peasant. But an angel appeared to her in a vision and told her God wanted her to lead the French fight against the English in the Hundred Years War.

She persuaded the French Prince Charles to let her lead his army, even though she had no military training. And, dressed as a male soldier, she achieved a momentous victory over the English at the city of Orléans in 1429.

Thanks to her, the prince was crowned King Charles VII. But Joan was then captured by the English.

They decided she was a heretic and a witch and burnt her at the stake. She was just 19.

Some refuse to accept Joan was LGBTI.

Was she a trans warrior or did she only cross-dress in male armor through necessity? Either way, she would be part of our gay, trans and gender-fluid family today.

Likewise, the same people who claim she was a virgin admit she liked to share her bed with other young women. And that sounds pretty lesbian to us.

St Sebastian

Gerrit van Honthorst’s depiction of Saint Sebastian.

St Sebastian is the original gay icon. This near-naked, young, muscled man – tied to a post and pierced with arrows – is one of the most famous images in fine art.

He was the commander of a company of archers in the imperial Roman bodyguard. And he was known to be ‘close’ to his male superiors. But he had a secret.

To rescue two other Christian soldiers, he ‘outed’ himself as Christian too. The Emperor Diocletian ordered that he should be shot to death by his fellow archers.

Strangely, that didn’t kill him. The pious St Irene saved him and treated his wounds. But Diocletian caught up with him. He ordered a second execution and Sebastian’s fellow soldiers beat him to death.

There’s no single reason why he became the unofficial gay patron saint. It’s a mix of his rumored sexuality, his ‘coming out’ story and his iconic homoerotic image penetrated with arrows. And homosexuality was once considered an illness while St Sebastian was known to save plague victims.

St Wilgefortis

Conchita (right) brought fresh attention to St Wilgefortis.

Legend says Wilgefortis was the daughter of a king in Portugal who took a vow of chastity.

When her father tried to force her into marriage with the king of Sicily she prayed for help. God saved her by giving her a beard and the Sicilian king refused to marry a bearded wife.

So she is a trans male saint.

Sadly, there is no happy ending. Her father got so angry he crucified her.

Her only reward is to become the patron saint of difficult marriages. After all, it’s a particularly difficult marriage that ends in crucifixion. In Spain she is called Librada because she helps women who want to be ‘liberated’ from difficult husbands.

The Catholic Church plays down St Wilgefortis. But after Conchita – another bearded lady – won the Eurovision Song Contest in 2014 for Austria, depictions of the saint gained short-lived cult status.

St Perpetua and St Felicity

George Hare’s 1890 painting Victory of Faith depicted Perpetua and Felicity in prison.

This North African lesbian couple are the patron saints of same-sex relationships.

Perpetua was 22-year-old noblewoman with a newborn baby. Felicity, who was pregnant, was her slave.

Roman soldiers arrested them in around 203AD because they were Christians. They comforted each other in prison and Perpetua wrote a jail diary, describing the visions she had while inside.

Felicity worried that she wouldn’t be martyred because Roman law forbade the execution of pregnant women. But she gave birth to her daughter in time.

The day came for games to celebrate the birthday of the Emperor Septimus Severus. As part of the entertainment, the pair were taken into the amphitheater in Carthage, North Africa, along with a group of male Christians.

Gladiators whipped them. Then a boar, a bear, and a leopard were set on the men, and a wild cow on the women. That still wasn’t enough to kill them and they gave each other the kiss of peace before a swordsman finished them off.

Perpetua’s diary became the ‘Passion of St Perpetua, St Felicitas, and their Companions’. The story was so popular in North Africa that St Augustine ordered people not to treat it like it was part of the Bible.

St Paulinus

St Paulinus processed through the streets of Nola, near Naples, Italy.

If you’ve ever heard a bell ringing to call you to church, you’ve got the bisexual St Paulinus to thank. He invented that tradition.

He had previously been a married Roman senator. But after his wife died, he became bishop of Nola in Italy from 395AD to 431AD.

When the Vandals raided the region, a poor widow came to Paulinus asking him to help her son who the Vandals had carried off.

He had spent all his money paying ransoms for other captives. So he went to Africa to offer himself to the Vandals in return for the widow’s son. They agreed and made Paulinus a gardener. But when the Vandal king realized his son-in-law’s slave was the Bishop of Nola, he set him free.

What’s not well known is Paulinus also wrote love poems to his boyfriend, Ausonius. In one, he promised there love would last even after his death. And he added:

Thee shall I hold, in every fiber woven,
Not with dumb lips, nor with averted face
Shall I behold thee, in my mind embrace thee,
Instant and present, thou, in every place.

He is still honored every year in Nola when his statue is paraded through the streets. American descendants of Italians from Nola also honor him in the same way in Brooklyn.

St Francis of Assisi

Mickey Rourke as St Francis of Assisi in the movie Francesco.

St Francis is one of the best-loved religious figures in history, famous for hugging lepers and showing compassion to animals.

What you probably don’t know is he encouraged the other Franciscan friars in his 13th century cloister to call him ‘mother’.

Even more surprisingly, he allowed a widow to enter the all-male friary, renaming her ‘Brother Jacoba’.

And it is likely he had at least one same-sex relationship while in his 20s. His partner’s identity is hidden by history but is thought to be Brother Elias of Cortona.

Thomas of Celano, who knew Francis personally and wrote a biography of him in 1230 just four years after his death, wrote:

‘Now there was a man in the city of Assisi whom Francis loved more than any other…

‘He would often take this friend off to secluded spots where they could discuss private matters and tell him that he had chanced upon a great and precious treasure. There was a cave near Assisi where the two friends often went to talk about this treasure.’

St Sergius and St Bacchus

The Passion of Saints Sergius and Bacchus by Elastic Theatre.

Homophobic Christians tell us that same-sex marriage is against their faith. Trouble is they don’t know their own history. Step forward Saints Sergius and Bacchus.

Sergius was a commander in the Roman army in the third century and Bacchus was his second in command.

They were referred to in the earliest records of their story as ‘erastai’, the Greek word for ‘lovers’. And it’s believed they committed themselves to each other in a Christian ceremony called ‘adelphopoiesis’ or ‘brother-making’ which was a kind of same-sex marriage.

But their faith got them in trouble while they were stationed in Syria in 303AD. As Christians, they refused to sacrifice to Jupiter, the Roman’s chief god.

Officials arrested them, dressed them in women’s clothing and paraded them through the street to humiliate them into submission. But they resisted, chanting they were dressed as brides of Christ.

So the Romans turned to torture. They separated them and beat them so severely that Bacchus died.

That wasn’t the end of the story. That night Sergius had a vision.

Bacchus appeared to him in his soldier’s armor and with the face of an angel. He urged Sergius not to give in, saying they would live together as lovers forever in heaven. It’s a unique martyrdom story, because martyrs are always promised they will be with God in heaven, not with their lover.

Over the coming days, Sergius was tortured and finally beheaded.

Christians honored them as saints right up until 1969, the same year as the Stonewall Riots. The Catholic Church stripped them from the official list of saints, perhaps to starve the emerging gay rights movement of their power.

St Aelred

The Name of The Rose movie depicted medieval monastic life.

The patron saint of friendship was erotically attracted to men, and celebrated male relationships, throughout his life.

Aelred was the abbot of a Cistercian abbey in North Yorkshire, England for 20 years until his death in 1167. He wrote about the link between friendship and spirituality, saying ‘God is friendship’.

And he encouraged friendship between his monks comparing it to the love between Jesus and his beloved disciple, and between Jonathan and David.

Aelred advocated chastity. But his passion for male relationships is clear when he wrote: ‘It is no small consolation in this life to have someone who can unite with you in an intimate affection and the embrace of a holy love…’

In the same passage he describes this relationship with another man as one where ‘the sweetness of the Spirit flows between you, where you so join yourself and cleave to him that soul mingles with soul and two become one.’

St Galla and St Benedicta

Women in the Dark Ages faced few choices, as depicted in The Last Kingdom.

Galla had been married but was widowed after just one year. Not wanting another relationship with a man, she grew a beard to ward them off.

And she went even further. St Galla founded a convent in Rome in the sixth century and fellow nun Benedicta moved in with her there.

Then Galla fell seriously ill and St Peter appeared to her in a vision, telling her to prepare for death. She was devoted to God so liked the idea of going to heaven. But she was also devoted to Benedicta and didn’t want to leave her behind.

So she prayed to Peter that Benedicta would swiftly follow her to the afterlife.

Admittedly, by modern standards, praying for your partner’s death seems a bit wrong. But Peter agreed.

Galla died in 550AD of breast cancer and Benedicta’s death came 30 days later, just as St Peter had promised.

Historical note on gay saints

To historians, we would point out there are around 10,000 Catholic saints (though there is no definitive figure). By any impartial standard, some of them are bound to have been LGBTI.

To Catholics, we would say that you accept a saint’s sanctity on the basis of faith, not scientific proof. So why would you not accept their sexuality on the same basis?

Reference

London Ghosts: The Gory History of Temple Bar

If you stand in front of St Paul’s cathedral and look to your left, towards Paternoster Square, you’ll see a stone arch with windows and well-worn statues. This is Temple Bar. Hard to believe now, but there were once human heads on poles adorning the top of it.

Temple Bar when it was in Fleet Street – note the severed heads on poles on top

The structure was built in 1670 by Sir Christopher Wren, the great architect who gave us St Paul’s Cathedral and many smaller churches. He set about rebuilding London in the aftermath of the Great Fire of London, a vast inferno that consumed much of the ancient city.

This terrible event had one upside. It gave Wren the opportunity to design a new and more ordered metropolis. However, poor Wren’s hopes of creating piazzas and wide streets was confounded at every turn by stubborn Londoners and their wish to keep the medieval winding thoroughfares and dark alleys.

So, why did Wren build Temple Bar? The stone gate replaced wooden posts and chains that separated the City of London from the City of Westminster. It was originally positioned across the road in front of what’s now the Royal Courts of Justice. On one side was Fleet Street in the City and on the other was The Strand leading to Whitehall and the centre of royal government.

Everybody entering the City had to pass under the Temple Bar. It wasn’t entirely popular. For one thing, it held up traffic. The archway soon became way too narrow for the mass of carts, horses, carriage and people trying to cram through and do business. It also had four poorly crafted statues of James I, Elizabeth I, Charles I and Charles II that were described in very unflattering terms by one Victorian writer as “mean” with “small feeble heads”. They’re not the greatest works of art it must be said.

After being removed from Fleet Street – Temple Bar sat in a park outside London unloved and forgotten

The man who carved these mediocre works of art was called John Bushnell. By all accounts, he was somewhere between eccentric and insane. One scheme he devised was to prove that the Greeks could have invaded Troy by building his own Trojan Horse out of timber and covering it in stucco. He spent £500 of his own money (a vast sum then) on this project creating a horse’s head that could hold a dining table to seat twelve people. The whole thing fell to pieces during a storm.

There is a room along the top portion of Temple Bar that was used as a storage room for Child’s bank. On the very top of Temple Bar, the heads of traitors once stared down on passers-by. This was meant to be an object lesson for 17th and 18th century Londoners not to rebel against their anointed kings and queens.

The first head to appear on Temple Bar was Sir Thomas Armstrong involved in the so-called Rye House Plot. Next came Sir William Perkins and Sir John Friend who planned to assassinate King William III as he returned from hunting in Richmond – intercepting his coach between Brentford and Turnham Green. They were hanged at Tyburn despite pleading their innocence – and their heads removed for public display.

In a ghoulish twist, typical of London, there were enterprising people in 1746 who were reportedly hiring out looking glasses at Temple Bar so that passers-by could take a closer look at the severed heads. It cost a halfpenny apparently. In 1766, a man was arrested for firing musket balls at the heads – which he then confessed to having done for three nights running.

In 1772, one of the heads blew down during a storm. Incredibly, the blackened object had been on top of Templar Bar since 1723 – nearly fifty years! A chap called John Pearce took it to a local tavern where it was then buried under the floor. Must have been an amusing subject of conversation beforehand!

Reference

Gay History: When The Canadian Government Used “Gay Detectors” To Try To Get Rid Of Homosexual Government Employees

We are all familiar with the colloquialism “gaydar” which refers to a person’s intuitive, and often wildly inaccurate, ability to assess the sexual orientation of another person.

In the 1960s, the Royal Canadian Mounted Police (RCMP) attempted to use a slightly more scientific, though equally flawed, approach- a machine to detect if a person was gay or not.  This was in an attempt to eliminate homosexuals from the Canadian military, police and civil service. The specific machine, dubbed the “Fruit Machine”, was invented by Dr. Robert Wake, a Carelton University Psychology professor.

Taking the lead from the United States’ McCarthyism, the Canadian government considered all homosexual public servants to be a threat to national security for various absurd reasons. In order to deal with the “security threats” posed by gay people, a special team in the RCMP was formed. Section A-3’s sole mission was to identify and dismiss from service every homosexual working for the Canadian government. Identified homosexuals were immediately fired or forced to resign.

Initial efforts included following people around and undercover work at various clubs, but this proved to be extremely costly and somewhat inefficient. Thus, Section A-3 decided they needed a new plan, a way to screen every employee directly. This new plan was the “Fruit Machine”.

The Fruit Machine primarily used the “pupil area response test” as an indicator of a person’s sexual orientation, as well as perspiration levels and pulse rate. While undergoing the test, the subject would sit in a dentist-style chair.  They’d then be shown various images, some completely mundane, while others depicted naked or semi-naked photos of women and men. If the subject’s pupils dilated when being shown erotic photos of people of the same gender, s/he was assumed to be homosexual.

Besides the “science” behind the machine being completely flawed, there were other problems as well.  For instance, each photograph changed the amount of light hitting the person’s eyes. If the difference from one slide to another was large enough, this obviously would change the subject’s pupil dilation, but was not accounted for in the results.

The Fruit Machine was not a stand alone test, but many of the other methods used were just as ridiculous. For instance, another test run by the RCMP included monitoring subjects’ physiological responses to specific words such as queer, gay, drag and even bar.

As you might expect, once word got out that the Fruit Machine test was attempting to determine if you were gay or not, rather than a stress testing machine as people were initially told, getting people to take the test became nearly impossible.  That, along with numerous mechanical failures with the machine itself, soon got funding for that particular part of the program cut off and the RCMP’s dream of having a gaydar to screen all Public Employees with was put on hold, though that didn’t stop them from continuing their work trying to root out “dangerous” homosexuals from the Canadian payroll.

Not to be deterred, the RCMP eventually started using a new type of machine, this one, a type of plethysmograph that measured blood flow to genitals while the subject is shown various images. While not nearly as scientifically flawed as the Fruit Machine, this one also, as you might expect, doesn’t give terribly accurate results on the whole and eventually the program for trying to root out homosexuals was abandoned by the Canadian government, but not before at least 400 people lost their jobs after being accused of being gay (with some estimates being significantly higher).

Bonus Facts:

▪ Despite that penile plethsymograph and the vaginal photoplethysmograph are somewhat flawed in detecting someone’s sexual orientation, it is still used to this day in nations like Canada and the United States to try to measure sexual arousal in certain people, though now being used primarily on pedophiles, ephebophiles, and rapists.  Some have even pushed for its use in trials, but to date such evidence is not generally admissible in court in either the U.S. or Canada owing to the highly flawed nature of the results of the test.  Despite this, there are exceptions, such as that courts do use the results of these tests to monitor convicted offenders to help determine things like if they are likely to become repeat offenders if let out of prison.

▪ In Czechoslovakia, such a test was recently used to try to determine if refugees from Iran were actually gay or not, to see if they should be given asylum. (The penalty for being gay in Iran is death and the two in question claimed if they were sent back to Iran, they’d be killed as the police were looking for them due to their homosexuality.)

▪ Funny enough, according to a 1996 study at the University of Georgia, using the somewhat flawed penile plethsymograph test (so take these results with a grain of salt), they found that homophobic men were more likely to be sexually aroused by depictions of gay sex than non-homophobic men.

Canada is not the only country ashamed to have a Fruit Machine as part of their history. The American version of the Fruit Machine (pictured right) is currently on display at the new war museum in Ottawa, Canada. The Canadian Fruit Machine, which was much more elaborate than its American counterpart, has been lost and thought to have been destroyed when that part of the program was shut down.

▪ Delta airlines once argued in a plane crash litigation case that they should pay less for gay passenger deaths owing to the fact that the gay person may have had AIDS, so at that time would have died soon anyways… Delta Airlines later apologized for making that argument.

▪ In 1952, the Unites States Congress enacted a law banning lesbians and gay foreigners from entering the country. The law was on the books until it was repealed in 1990.

▪ A “beard” is someone of the opposite sex who knowingly dates a closeted lesbian or gay man to provide that person with a heterosexual “disguise,” usually for family or career purposes.

Reference

How the Catholic Church’s Hierarchy Makes It Difficult To Punish Sexual Abusers

A report released on Tuesday, July 18, found “a high degree of plausibility” that hundreds of boys at a prestigious Catholic boys’ choir in Germany were physically or sexually abused between 1945 and 1992. The choir was led at the time by Emeritus Pope Benedict XVI’s elder brother, Georg Ratzinger.

Just over a week ago – on July 10 – Cardinal George Pell, a top adviser to Pope Francis, returned to his native Australia to face criminal charges related to sexual assault. While the specific allegations and names of the accusers have not been made public, Cardinal Pell maintains that he has been a victim of “character assassination.” His case will be decided by an Australian court.

These are not the first times the Catholic Church has been rocked by charges of sexual abuse. While reforms in the Catholic Church in the United States have made it mandatory for priests to report instances of sexual abuse, there still remains much work to be done in the Catholic Church worldwide.

From my perspective as a Catholic scholar of religion, one of the challenges in tackling this issue is the hierarchy of the church itself. It is still difficult to hold high-ranking clerics responsible, either for the misdeeds of their subordinates or for the crimes that they may have committed themselves.

Church structure

At the top of the Catholic Church’s hierarchy is the pope. He is said to be the successor of the Apostle Peter, about whom Christ said, “You are Peter and on this rock I will build my church.” For Catholics, the pope is that “rock” that gives the church a firm foundation. The pope is considered to speak infallibly, “without error,” under specific conditions concerning doctrine and morals. But he is not infallible when it comes to personal judgment such as whom he chooses to get advice from.

Pope Francis speaks with two cardinals at the Vatican. Alessandro Bianchi/Reuters

Under the pope are bishops, who serve the pope as successors to the original 12 apostles who followed Jesus.

There are also cardinals, who are appointed by the pope, and only they can elect his successor. Cardinals also govern the church between papal elections. Cardinals rank higher than bishops, so not all bishops are cardinals. But now all cardinals are bishops, although in the past there have been exceptions. George Pell is both a bishop and a cardinal, as well as the third-ranking official at the Vatican.

The hierarchical structure of the Catholic Church resembles the military with its high level of administrative control. But the “church” in Catholic understanding is not just a bureaucratic body. It also is a sacred institution that is willed by God.

Priests and obedience

Male priests have the lowest rank in the formal hierarchy. When they are ordained, they take vows of chastity, poverty and obedience to superiors. Usually priests are under the immediate authority of their local bishop, whose administrative area is called a “diocese.”

While priests in many countries are mandated both by the church and civil law to report sexual abuse to church commissions and legal authorities, there has been a culture of denial and secrecy that prevented allegations from being fully investigated. A 1962 Vatican document instructed bishops to observe the strictest secrecy in sexual abuse cases and to address sexual abuse, or “solicitation,” as an internal church matter, not as an offense that should be reported to local authorities.

Despite establishing a commission to look into the problem and address a backlog of cases, Pope Francis has still not established any protocol for handling sex abuse allegations for the Catholic Church as a whole. But the pope has set guidelines for removing bishops who have been “negligent” in addressing cases of abuse. Still, some commentators believe this is not enough.

Sexual abuse ignored

The fact is that there has been a long history of protecting highly placed Catholic leaders from charges of sexual abuse.

When reports surfaced in 1995 that Austrian Cardinal Hans Hermann Groer had molested monks and schoolboys, the sexual abuse was dismissed by Bishop Kurt Krenn as “boyish pranks.” There were also claims that victims were paid “hush money” to buy their silence. The allegations of sexual abuse against Cardinal Groer proved to be true.

In another case from the late 1940s, Marcial Maciel, the Mexican founder of a religious order, The Legionaries of Christ, was a sexual abuser multiple times over. When allegations against Maciel were initially raised, John Paul II ignored them. Joseph Ratzinger, John Paul II’s confident and later successor, remarked: “one can’t put on trial such a close friend of the pope.” Though Maciel was eventually disciplined by Ratzinger when he took over as Pope Benedict XVI, Maciel avoided prosecution until his death in 2008.

In the United States, Cardinal Bernard Law, who protected abuser priests in the Boston archdiocese during his 1984-2004 tenure, has also escaped prosecution. In fact, Law was effectively promoted to a prestigious position as head of one of Catholicism’s most famous churches, Santa Maria Maggiore in Rome.

Challenges to reporting

In all these cases, the hierarchical structure of the church made it difficult to bring high-ranking figures to justice. When you give superiors nearly absolute obedience, the threshold for acting against them is high. By the same token, superiors can often protect offending priests.

A presumption of integrity goes with a high position in the Catholic Church. It is often difficult to believe that a bishop could commit or cover up a terrible crime such as rape or sexual abuse. Also, if the Catholic Church is a divine institution necessary for salvation, then there are those who will protect its reputation at all costs.

There is a tipping point, however. The key moment leading to the resignation of Cardinal Law was a letter, signed by 58 priests, asking him to resign.

Pell’s prosecution, a decisive moment

Cardinal George Pell leaves his house in Rome, Italy on June 29, 2017. Remo Casilli/Reuters

The compendium of Catholic beliefs, “The Catechism of the Catholic Church,” observes that the “sanctity” of the church is “real” but also “imperfect.” In other words, the church is composed of human beings who have their limitations. From this perspective, the problem is not hierarchy itself, but how people in high positions misuse their power.

While all Catholics are aware of the “humanness” of their church, the charges against Cardinal Pell are still traumatic for many Catholics who expect integrity in their leaders.

Cardinal Pell’s case marked yet another chapter in the Catholic Church’s struggle to address sexual abuse in its ranks. And now with this latest report concerning the choir school once led by the brother of the former Pope, the Catholic church clearly has much work to do in responding to allegations of sexual abuse.

Reference

Gay History: Is It Okay to Be Gay (and in the Far-Right)?

How outspoken gay figures like Milo Yiannopoulos and Caolan Robertson go down with right-wingers, who – traditionally – haven’t been big fans of the gays.

MILO YIANNOPOULOS AT THE REPUBLICAN NATIONAL CONVENTION CLEVELAND OHIO, USA, 21ST JULY 2016 (MARK REINSTEIN / ALAMY STOCK PHOTO)

In March of 2017, a terror attack in Westminster left 49 people injured and six dead or dying. While victims were still being driven away in ambulances, English Defence League (EDL) founder Tommy Robinson rushed to the scene with a camera crew to pace around outside the police cordon and rant about Muslims. Not long after he’d started, a younger man took over.

Pinching his thumb and forefinger together, the man raises his pinky and tells the camera: “If you import a culture, you get a culture.” Barking at unimpressed spectators, he finishes: “The blood. Is on. Your. Fucking. Hands,” with all the sassy-camp cadence of a RuPaul’s Drag Race queen.

That man was Caolan Robertson, a video producer with 12,000 YouTube subscribers, 41,000 Facebook followers and 35,000 Twitter followers. Robertson, who is gay, says that while “all religions are pretty bad… Islam is particularly worse”. Like fellow gay right-wing figure Milo Yiannopoulos – who became a darling of the alt-right on an anti-political correctness agenda – he has taken arch-campness to a twisted place.

That two public figures on the hard-right are openly gay might surprise some people, given that poster boys of this political persuasion are usually family-oriented and Christian-leaning, like Tommy Robinson and Britain First, or dullard conspiracy theorists, like Paul Joseph Watson. Also, right-wingers – from small-C conservatives up to neo-Nazis – historically haven’t been that keen on gays.

However, gay right-wingers aren’t actually as uncommon as you might think.

The recent case of neo-Nazi Ethan Stables, for example, who was convicted of preparing a terrorist act after plotting to attack a Pride event in Barrow, sharply counters this idea of heteronormative masculinity, as his defence involved an assertion of his own bisexuality. Elsewhere, European hard-right politicians Geert Wilders and Marine Le Pen have played to an LGB – but not T – crowd, while Germany’s far-right Alternative for Deutschland party promoted lesbian Alice Weidel to its leadership.

But how do people like Yiannopoulos – a gay man who harasses trans students on campuses – fit into the UK’s radical right?

Historically, brief radical right acceptance of white gay men plays against a backdrop of institutionalised homophobia. The Nazis’ momentary permissiveness of the gay Storm Battalion co-founder Ernst Rohm is a blip compared to the 50,000 homosexuals imprisoned and 15,000 homosexuals killed during the Holocaust. In 1999, neo-Nazi nail-bomber David Copeland attacked gay people, Bengali Muslims and black people with equal measures of hatred. Nicky Crane may have been a violent neo-Nazi secretly enjoying gay dalliances, but when he came out in 1992 he cast his political views aside, declaring them incompatible with his sexuality.

Then came 9/11, and a shifting – at least in the radical right’s eyes – of the hierarchy of minorities. Here was an opportunity to knit together different factions of the right against a common enemy: Islam.

Just as the Taliban’s treatment of women was seized upon by the Bush administration and its supporters to justify the war on terror, its treatment of queer people was used to cast all Muslims as anti-gay. In 2009, a Gallup Centre for Muslim Studies report seemingly backed up the radical right’s assertions: while 58 percent of the British general public thought homosexual acts were “morally acceptable”, zero percent of British Muslims agreed.

Even the liberal press focused on this statistic: “Patriotic, respectful, homophobic”, read The Independent’s summation. “Muslims in Britain have zero tolerance of homosexuality, says poll,” said The Guardian. Right-wing outlets, still bothered about gays in the Anglican church and the impending doom of same-sex marriage, didn’t quite know where to pitch up.

The day of the shooting at Orlando’s Pulse gay club in 2016, wChose Islam Over Gays. Now 100 People Are Dead Or Maimed”. In it, he describes the actions of an extremist as representing all of Islam, using the poll to back up his claims: “This isn’t about ‘radical’ Islam. This isn’t a tiny fringe,” he writes. “In Britain, a 2009 Gallup survey found that not one Muslim believed that homosexual acts were acceptable. Not one!”

Days later, Yiannopoulos addressed a small crowd in a YouTube livestream, calling for a Muslim ban on that basis. “This is not radical Islam… this is Muslims in the West,” he said, ignoring the fact that the same poll found that 19 percent of German Muslims and 35 percent of French Muslims thought homosexual acts were acceptable, implying countries with a longer legacy of Muslim immigration have more LGB-tolerant Muslims.which killed 49 people, Yiannopoulos wrote an article for Breitbart titled “The Left Chose Islam Over Gays. Now 100 People Are Dead Or Maimed”. In it, he describes the actions of an extremist as representing all of Islam, using the poll to back up his claims: “This isn’t about ‘radical’ Islam. This isn’t a tiny fringe,” he writes. “In Britain, a 2009 Gallup survey found that not one Muslim believed that homosexual acts were acceptable. Not one!”

Days later, Yiannopoulos addressed a small crowd in a YouTube livestream, calling for a Muslim ban on that basis. “This is not radical Islam… this is Muslims in the West,” he said, ignoring the fact that the same poll found that 19 percent of German Muslims and 35 percent of French Muslims thought homosexual acts were acceptable, implying countries with a longer legacy of Muslim immigration have more LGB-tolerant Muslims.

With that, the clash of civilisations narrative was set.

Weeks later, Donald Trump – whose campaign manager at the time was Stephen Bannon, then-CEO of Breitbart – became the first ever Republican nominee for the US presidency to mention LGBT people, using them as leverage to call for a Muslim immigration ban.

As Matthew Feldman – co-director of the Centre for Fascist, Anti-fascist and Post-fascist Studies, and Professor of the History of Modern Ideas at Teeside University – puts it: “The thinking is: ‘If this is another stick to beat Muslims with, we’ll take it. We’ll be silent on the LGBT question, we’ll just talk about their rights in the abstract.'”

ANNE-MARIE WATERS (PHOTO BY JAMES POULTER)

Trump’s views on LGBT people have since wavered, but other British groups are unafraid to exploit professed support for LGBT rights to attack Islam.

In 2016, a Stockton-on-Tees Pride march was organised by a group with no previous affiliations to the LGBT community, but many links to the EDL and Pegida UK, also founded by Tommy Robinson. The march was “appropriating tragedies to promote further bigotry”, warned anti-Islamophobia project Tell MAMA.

The next year, Gays Against Sharia (GAS) – set up by Tommy English, known as Tommy Cook, founder of the EDL LGBT division – carried the baton. Though Tommy Robinson hijacked one of GAS’s marches, rebranding it Unite Against Hate, in September of 2017 GAS held its own parade in Bristol. Footage shows English holding a rainbow flag reading “UNITED TOGETHER, TODAY AND FOREVER. HELP US STOP THE GROWTH OF AN EVIL, HATE-FILLED IDEOLOGY”. Pictured helping carry this banner is Anne-Marie Waters, the lesbian who ran for candidacy of UKIP on an anti-Islam ticket.

The demonstrators had re-framed Islam as the real and sole oppressors of LGBT people, and the far-right as minorities’ protectors – a narrative that’s as transparent as it is cynical.

As for the Gallup analysis, Dalia Mogahed – Director of Research at the Institute for Social Policy and Understanding – tells VICE it has been misinterpreted: “Saying homosexual acts are morally wrong is not evidence that Muslims will hurt the LGBTQ community.”

“Muslims have been part of the UK for literally hundreds of years, and unlike the Christian right do not advocate against the LGBTQ community,” added Mogahed. “In a democratic society, freedom of thought and belief are central principles, including beliefs that we may not agree with. We erode our own values when we start policing thought.”

Mogahed also pointed out the paradox of Yiannopoulos complaining about Muslim bigotry against LGBT people while advocating for the Muslim ban.

Luckily, Yiannopoulos isn’t the threat he once was, having lost the radical right’s affections, Breitbart’s employ and Robert Mercer’s funding after footage surfaced of him defending pederasty. Mind you, he’s still at it: his new website, Milo Inc, both damns gays and uses them as a shield to deflect accusations of Islamophobia. Two headlines read: “All The Studies Show, Gay Parents Are Not Good For Kids”, and “GOOGLE Aids Indonesia’s Muslim Government In Anti-Gay Crackdown”. There is, after all, a limit to how much homosexuality radical right LGBT people can appear to condone.

Caolan Robertson is more overt in his disdain for gay culture. In a video for far-right Canadian YouTube channel The Rebel Media, he attends London Pride 2017, mocks interviewees and calls the event “the most degenerate festival I’ve ever seen”. He also mentions a 2016 ICM poll with questionable methodology which suggests that 52 percent of British Muslims think homosexuality should be illegal, quoting when the stat before asking left-wing journalist and campaigner Owen Jones, “Do you think that’s something that’s a threat to gays in our country?”

Jones replies, succinctly: “Far-right groups… try to cynically appropriate gay rights for Islamophobia.”

In an another video – this time an interview with radical right vlogger, Millennial Woes – Robertson cites an unknown report alleging that “60 percent of gays in the UK admit to having over 500 partners”, adding, “[Gays] have literally shit all over all of the people who fought for their rights to be able to exist by behaving like this.” The only record which correlates to this is a 1978 sociological study regularly shared on Christian websites.

Robertson later left Rebel Media acrimoniously, and now works behind the camera on documentaries with fellow Rebel alumni, alt-right Canadian vlogger Lauren Southern.

Failed UKIP leader Anne-Marie Waters’ beliefs about LGBT rights and Islam can be summed up by one of her tweets: “I’m a gay woman who values my freedom, believe me, Islam is out to get me.” However, her new party, For Britain, makes no mention of LGBT people in its manifesto. Perhaps this is because the radical-right has little space for lesbians, who, as Patrik Hermansson of Hope Not Hate – who spent a year undercover in the alt-right – explains, “aren’t even discussed” due to its boys’ club chauvinism.

Hermansson understands how gay men come to be part of and celebrated by the radical right: “There’s this glorifying of the male body and an idea that men are the best in every possible way. It makes sense, then, that when men are close together, in those groups, homosexuality doesn’t have to be so strange.” He also cites the manosphere – made up of single men who feel “left out and oppressed by what they perceive as feminism” – as a common entry point to the radical right. Feldman agrees: “A close male bonding can go from homosociality to homoerotic to LGBT.”

There’s an argument to be had about the point at which fetishistic enjoyment of fascist iconography can tip into full-blown appreciation of the Nazi ideal of the Ubermensch – a strong, muscular and healthy Aryan man. Think Kenneth Anger’s Scorpio Rising, Tom of Finland’s predilection for uniformed antagonists and the gay skins culture. As Hermansson points out: “It’s like the bullied turning into bullies, but it only happens to white men because they’ve got that possibility.”

More pressing, though, is supposedly pro-LGBT groups leveraging a minority status to provide a get-out-of-bigotry-free-card in a cynical and manipulative attempt to gain the hard-right ethical kudos and more members. Not only can their arguments – propped up by sloppy and wilfully misinterpreted polling – be convincing, but these people also attempt to cast the left as the real oppressors of gay people. It was a Conservative government which introduced same-sex marriage to the UK, yes, but LGBT rights are more than marriage.

As that long fight showed, sexual orientation doesn’t always imply a political orientation, and it’s incumbent on everyone across ideological and political spectrums to continue the conversation about how the religious and socially conservative consider and treat LGBT people.

The radical right’s rebranding as well-dressed, slick and intellectual operators has worked to give the movement an undue credibility, but the gay-tolerant rendition of Islamophobia is transparently exploitative. It’s only a matter of time before they get found out.

This article originally appeared on VICE UK.

Reference

Gay History: The Raid On The Rainbow Lounge – Fort Worth, Texas, 28th June 2009

The Rainbow Lounge raid occurred in the early morning hours of June 28, 2009, at the Rainbow Lounge, a newly opened gay bar in Fort Worth, Texas.[1] The raid was carried out by members of the Texas Alcoholic Beverage Commission (TABC) and the Fort Worth Police Department.[2] Several customers were arrested for public intoxication and one customer, Chad Gibson, received a severe head and brain injury while in custody. The police also claimed the customers made sexual advances and contact with them. Other customers were detained and later released without arrest.[3]

In response to this incident, several of the witnesses in the bar that evening, including Todd Camp, the artistic director of the local gay and lesbian film festival, began a grassroots awareness campaign with the launch of the informational Facebook page “Rainbow Lounge Raid.” Over the next several weeks, the page’s membership grew to nearly 15,000. Several local organizers planned a protest on the steps of the Tarrant County Courthouse the next afternoon. The Dallas-based LGBT rights group Queer Liberaction organized a candlelight vigil for the victim, a Milk Box event, and a later more formal protest.

It has been of particular interest to the media that the raid took place on the 40th anniversary of the Stonewall Riots, a notable raid of a gay bar which prompted the modern gay rights movement.[2] The address of the club, 651 South Jennings Avenue, is a classic location of gay bars in Fort Worth.[4]

Todd Camp, Journalist & Patron of the Rainbow Lounge the Night it Was Raided on June

At the City of Fort Worth’s first council meeting since the Rainbow Lounge Raid, and after an attendee of the meeting called out for an apology, the Mayor apologized for the events at the Rainbow Lounge.[5] The next day after the apology was reported nationally and internationally, the Mayor said the apology was taken out of context and that he was referring to the injury not the actual raid.[6]

The Rainbow Lounge in Ft. Worth, Texas

As a result of the raid, the Texas Alcoholic Beverage Commission fired 3 individuals and disciplined two others.[7][8] The agency also completed some previously scheduled changes including increased cultural diversity training.[9]

A separate “Use of Force” investigation determined that two charges: (a) “that the Rainbow Lounge was targeted for being a gay bar”, and (b) that TABC officers “used force beyond what was necessary and reasonable”, were both unfounded.[10] However, TABC Administrator Alan Steen announced that “TABC’s five regional Educational Liaisons are being re-named Community Liaisons, and will be tasked with reaching out to diverse community groups including GLBT organizations as well as associations representing racial, ethnic and religious minorities.”[10] Steen also appointed TABC’s Director of Communications and Governmental Relations as the agency’s liaison to the GLBT community “in an effort to improve communication around the state.”[10]

Raid at a Club in Texas Leaves a Man in the Hospital and Gay Advocates Angry

The Rev. Carol West and Brian Nesbitt at a candlelight vigil on Wednesday outside the Rainbow Lounge in Fort Worth. Credit John F. Rhodes/Dallas Morning News

FORT WORTH — The grand opening sign still hangs above the door of the Rainbow Lounge, but the recently opened dance club has already become a rallying point for gay men and lesbians here, after a raid by law enforcement last week left one man hospitalized with a head injury and prompted complaints of brutality.

The raid in the early hours of June 28 by Fort Worth police officers and agents from the Texas Alcoholic Beverage Commission has set off a political uproar and galvanized gay advocates in Fort Worth, who have traditionally been less vocal than in Dallas and Houston. After years of keeping a low profile, gay men and lesbians in Fort Worth say they are furious, and their complaints have spread on the Internet, attracting support from gay rights groups across the country.

They have organized protests and formed a new organization, Fairness Fort Worth, to keep track of various investigations into the incident that have begun or been requested. They also have taken up collections and organized a benefit concert to help the injured.

“It has brought this community together so tight — it’s almost impermeable now,” said Randy Norman, the manager of the lounge.

The incident has drawn even more attention because of its timing; it came on the 40th anniversary of the Stonewall riot in New York City, widely considered to be the start of the gay rights movement.

Law enforcement officials have begun an investigation into the accusations of brutality, and internal affairs officers from the state liquor authority were interviewing employees of the club on Friday afternoon, sifting through conflicting accounts of what had happened.

Fort Worth’s police chief, Jeffrey W. Halstead, initially stood behind his officers, saying Monday that patrons had provoked the scuffle by making sexual gestures toward officers.

But as the week went on, Chief Halstead backed away from that stance. By Thursday, he had ordered an inquiry, suspended operations with the state beverage commission and promised to give police officers “multicultural training.” He declined a request for an interview.

“Make no mistake, if our officers acted in error, this department will address the problem,” Chief Halstead said in an open letter to the community posted on the city’s Web site on Thursday. Chief Halstead said the state agents, not his officers, had been the ones who had taken the hospitalized man into custody.

Alan Steen, the administrator of the Texas Alcoholic Beverage Commission, has put two officers involved in the raid on desk duty and said an inquiry would be conducted.

Several witnesses said six police officers and two liquor control agents used excessive force as they arrested people during the raid.

Chad Gibson, a 26-year-old computer technician from Euless, about 15 miles northeast of Fort Worth, suffered a concussion, a hairline fracture to his skull and internal bleeding after officers slammed his head into a wall and then into the floor, witnesses and family members said. Mr. Gibson was still hospitalized on Friday evening as doctors monitored a blood clot in his brain, his mother, Karen Carter, said.

Another patron suffered broken ribs, and a third had a broken thumb, said Todd Camp, the founder and artistic director of Q. Cinema, a gay film festival in Fort Worth. Mr. Camp, a former journalist, said he was celebrating his 43rd birthday in the bar when the police arrived at 1:05 a.m.

The officers entered the bar without announcing themselves, witnesses said. Earlier in the night, they had visited two other bars looking for violations of alcohol compliance laws. Those bars do not cater to gay patrons, and the officers had made nine arrests at those establishments on public intoxication charges, officials said.

“They were hyped up,” Mr. Camp said of the officers in the Rainbow Lounge raid. “They came in charged and ready for a fight. They were just telling people they were drunk or asking them if they were drunk, and, if they mouthed off, arresting them.”

More than 20 people were taken out of the bar for questioning, handcuffed with plastic ties and, in some cases, were forced to lie face down in the parking lot, witnesses said. Five were eventually booked on charges of public drunkenness, the police said.

In a statement released Sunday, the police said that two of those arrested had made “sexually explicit movements” toward the officers. Another was arrested after he grabbed a state agent’s groin, the statement said.

Several witnesses dispute that account, saying they had not seen anyone harass the officers. So many questions have been raised about the police account that on Friday afternoon, Mayor Mike Moncrief asked the United States attorney for the Northern District of Texas, James T. Jacks, to review the Police Department’s investigation.

Tom Anable, a 55-year-old accountant who said he was in the bar during the raid, said that for more than a half-hour the officers entered the bar repeatedly in groups of three and escorted people out. Then around 1:40 a.m., he said, the officers started to get rougher, throwing one young man down hard on a pool table.

Minutes later, one of the state agents approached Mr. Gibson, who was standing on steps to a lounge at the back of the bar with a bottle of water in his hands, and tapped him on the shoulder, Mr. Anable said. Mr. Gibson turned and said, “Why?”

Then the officer, who has not been identified, twisted Mr. Gibson’s right arm behind his back, grabbed his neck, swung him off the steps and slammed his head into the wall of a hallway leading to the restrooms, Mr. Anable said. The agent then forced Mr. Gibson to the floor, Mr. Anable said.

“Gibson didn’t touch the officer,” Mr. Anable said. “He didn’t grope him.”

Two police officers and a second state agent arrived and helped subdue Mr. Gibson, kneeling on his back. A lounge employee, Lindsey Thompson, 23, said she saw an officer slam Mr. Gibson’s head into the floor while he was prone with his hands cuffed behind him.

The raid prompted swift action. Hours later, more than 100 people were protesting on the steps of the Tarrant County Courthouse. As the week went on, calls for an independent investigation grew, with a state senator, a group of local business leaders and two churches joining the chorus.

Yet some gay residents said the outcry had been loud in part because what happened at Rainbow Lounge was uncharacteristic for this city of 750,000 people. “This has been unnerving, I know, to a lot of people in Fort Worth because it’s not the Fort Worth we know,” said Joel Burns, a gay member of the City Council. “There is a lot of scratching of people’s heads.”

Kathleen Hicks, a council member who represents the neighborhood where the bar is located, said the accusations of police brutality have rattled the city government and warrant an independent investigation. She added that she had heard no complaints about the bar before the raid.

“It has caused a lot of soul searching within City Hall and beyond,” Ms. Hicks said. “Fort Worth has been able to move quietly along and avoid all the tension and strife that you have seen in other cities, but sometimes you need to have tension and strife. I hope that this will be a wake-up call.”

References

1 Huffstutter, P.J. (2009-07-06). “Police raid at gay club in Texas stirs ugly memories”. Los Angeles Times. Retrieved 2009-07-06.

2 ^ a b McKinley, James (July 4, 2009). “Raid at Club in Texas Leaves Man in Hospital and Gay Advocates Angry”. New York Times. Retrieved 2009-07-04.

3 ^ “Man injured during Rainbow Lounge raid in Fort Worth speaks out”. Dallas Morning News. 2009-07-06. Retrieved 2009-07-06.

4 ^ “Erect-a-Set”. Fort Worth Weekly. May 4, 2005. Retrieved 2009-07-15.

5 ^ Associated Press via the Los Angeles Times: Fort Worth mayor apologizes for gay bar raid

6 ^ Associated Press: Fort Worth mayor says apology for injury, not raid; Accessed: 18 July 2009;

7 ^ First Rainbow Lounge Investigation Report Complete Press release of August 6, 2009, TABC Website. Accessed 1 June 2010.

8 ^ TABC Chief Moreno Takes Action Following Rainbow Lounge Investigation Press release of August 28, 2009, TABC Website. Accessed 1 June 2010.

9 ^ Brown, Angela K., Texas liquor board fires 3 over gay bar raid, Houston Chronicle/Associated Press, 2009-04-28

10 ^ a b c Rainbow Lounge Use of Force Report Complete – Agency Announces Further Operational Changes Press release of November 5, 2009, TABC Website. Retrieved 1 June 2010.

11 ^ [1] Raid of the Rainbow Lounge, IMDB. Accessed May 11, 2012.

12 ^ First Rainbow Lounge Police Raid On Fort Worth’S Rainbow Lounge the Subject of New Documentary Article released February 29, 2012, TowleRoad Website. Accessed March 1, 2012.

13 ^ Raid of the Rainbow Lounge: Official Trailer Trailer posted February 21, 2012. Accessed March 1, 2012.

Gay History:, 25 Violent Attacks at Gay Bars That Preceded Orlando’s Horrific Nightclub Massacre

This litany of gay hate, murder and violence goes on everywhere in the world. Here in Australia alone there are, in Sydney, about 80 unsolved gay murders from the 80s alone. It is not a pleasant subject, but it’s a reality, and whether we like it or not, like war, it is part of our history. This article only goes up to June 2016 – it would be frightening to know the further extent of this awful violence since that date. It is a constant reminder to us that even in what we consider gay-safe spaces…we are not safe!

When a radiant President Obama declared June LGBTQ Pride month, he told the American people that “despite the extraordinary progress of the past few years, LGBT Americans still face discrimination simply for being who they are.” Nobody could have imagined how that statement would take on a tragic enormity just days later.

Sunday, Obama addressed the American LGBTQ community and the rest of the nation again to talk about the worst mass shooting in our history. He talked about the unthinkable contrast of the horror that happened in the early hours of Sunday morning in Orlando: “The shooter targeted a nightclub where people came together to be with friends, to dance and to sing, and to live. The place where they were attacked is more than a nightclub — it is a place of solidarity and empowerment where people have come together to raise awareness, to speak their minds, and to advocate for their civil rights.”

Less than two weeks before the country prepares to celebrate one year of marriage equality, the sight of two men kissing on the street is terrifying enough to someone that a hatred-fueled massacre we experienced at the Pulse in Orlando can be the result.

Unfortunately, Orlando is hardly the first major deadly attack against an LGBT bar or landmark.

Photo credit: GlobalGayz/Facebook

Until today, the deadliest attack had been in New Orleans, over 40 years ago. On the week when the LGBT community celebrated its fourth Gay Pride — four years after Stonewall —  an arsonist set fire to the Upstairs Lounge at the French Quarter, killing 32 people on June 24, 1973. No suspect was ever charged.

On Nov. 18, 1980 a man named Ronald K. Crumpley opened fire outside the Ramrod bar in Greenwich Village in New York City. He said he believed gay men were agents of the devil, stalking him and ”trying to steal my soul just by looking at me.” His father, a minister, said in his testimony that Crumpley maybe had a ”a homosexual problem himself.”

On April 28, 1990 at Uncle Charlie’s, another gay bar in Greenwich Village in Manhattan, three men were injured in an explosion possibly caused by a pipe bomb.  The police didn’t immediately arrest anyone for the crime. Five years later, federal prosecutors accused El Sayyid A. Nosair for bombing Uncle Charlie’s, planning to blow up New York City landmarks and killing a rabbi in 1990. They said Nosair, a muslim, attacked the bar because he objected to homosexuality on religious grounds according to report from the New York Times. In 1996, he was convicted of planning to wage a “war of urban terrorism” and was sentenced to life in prison.

Jon Christopher Buice is serving a 45-year sentence for the killing of Paul Broussard in Houston, Texas on July 4, 1991. Buice and nine of his friends tried go into several bars in a gay area of Montrose, but they were refused entry. They then attacked Buice and two other friends with nail-studded wooden planks, a knife, and steel-toed boots outside Heaven, a gay bar in the city’s heavily LGBT Montrose district.

On Feb. 21, 1997 a nail-laden device exploded at the Otherside Lounge, a lesbian nightclub in Atlanta. Five people were wounded. Eric Rudoplh confessed to the Otherside Lounge bombing, as well as the Atlanta Olympics bombings, and abortion clinics in Atlanta and Birmingham. “Homosexuality is an aberrant sexual behavior,” he wrote in a statement. “Like other humans suffering from various disabilities homosexuals should not attempt to infect the rest of society with their particular illness.”

Two people were killed and 81 were injured after a bomb exploded in a gay bar in London’s Soho, on April 30, 1999. The blast happened at the busy Admiral Duncan pub in the center of London’s very gay neighborhood at the start of a holiday weekend. Just like the Orlando tragedy, the attack happened in a place where people go to socialize and escape. Peter Tatchell, spokesman for the gay rights group OutRage!, said: “A lot of gay people saw the Old Compton Street area as a safe haven.They felt able to relax and hold hands without fear of attack. This outrage has destroyed that cosy assumption.”

In Roanoke, Virginia on Sept. 22, 2000, a man called Ronald Gay asked directions to a gay bar so he could “shoot some people.” He then walked calmly into the Backstreet Cafe on a Friday night, ordered a beer, and  opened fire. He killed one person and injured six. Gay told police he didn’t like being called Gay. He also said it was his mission to make all gays move to San Francisco, which he thought would end AIDS. “He said he was shooting people to get rid of, in his words, ‘faggots,’” Lieutenant William Althoff of the Roanoke police was quoted as saying. He was sentenced to four life terms.

18-year-old Jacob D. Robida walked into a bar in New Bedford, Massachusetts in the evening of February 2, 2006. He asked the bartender if he was at a gay bar, ordered a couple of beers, and moved to the back of the bar, watching a game of pool briefly before taking out a hatchet — a small ax the size of a hammer. The bartender told CNN the man “started swinging the hatchet on top of this customer’s head”. He also struck a second patron with the hatchet, pulled out a gun and shot the first victim in the face and the second twice in the head, Phillip said. A third person also was shot in the abdomen. He killed himself three days later.

At the San Diego Gay Pride festival in July 30, 2006, six men were attacked with baseball bats and knives after leaving the Pride festival. The attackers used anti-gay slurs as they beat the victims. One almost died. Four men pleaded guilty in connection with the attacks and received prison sentences from two years and 11 months to 11 years.

20-year-old Sean William Kennedy was walking to his car outside Brew’s Bar in Greenville, South Carolina on May 16, 2007 when a car approached him. A young man got out, called him a faggot and punched him in the face so hard that caused his brain to disconnect from his brain stem.The killer, 19-year-old Stephen Moller, left the scene and let Kennedy die from his injury. He was sentenced to five years for involuntary manslaughter, but his sentence was reduced to three, because he was father. His mother said he later “left a message on one of the girl’s phones who knew Sean, saying, ‘You tell your faggot friend that when he wakes up he owes me $500 for my ‘broken hand!’”

Osvan Inácio dos Santos was leaving a gay bar in Arapicara a small city in the Alagoas, Northeast of Brazil with a group of friends, after he won a local ‘Miss Gay’ competition on Sept. 15, 2007. On the way home, he got separated from the group. They tried contacting him, but he didn’t answer. His body was found a day later. He’d been raped and beaten to death. Tedy Marques, president of the Alagoas Gay Group, said that “Homophobia is one of the worst problems Brazil faces. It is unacceptable that every other day in our country a homosexual is brutally murdered.”

Lance Neve was with his boyfriend and another friend at Snuggery’s Bar in Spencerport, New York on March 7, 2008 when a man named Jesse D. Parsons approached the group. He said he wanted to shake Neve’s hand because he had never shaken a gay man’s hand before, but Neve refused. Parsons then beat him up and left him unconscious. He was transported to an area hospital, where he was treated for a fractured skull, nose, left eye socket and upper jaw bone and blood on the brain. During his hearing, he told the court that “while he didn’t mean to hurt Neve as badly as he did, Neve deserved it.” He was sentenced to five years and a half in jail, and was ordered to pay $24,000 for Neve’s medical expenses.  

Tony Randolph Hunter, was beaten outside the Be Bar Nightclub in Washington DC by 19-year-old Robert Hannah. He later died from the injuries on September 7, 2008. Hannah was sentenced to 6 months in jail and ordered to pay $50 in court costs. 

On March 1, 2009, three friends threw concrete blocks at patrons inside Robert’s Lafitte Bar, in Galveston, Texas injuring two men. One of the victims, Marc Bosaw, required 12 staples in his head. One of the three suspects later told police their intent was to target homosexuals, said Galveston Police Department Lt.D.J. Alvarez. The trio also hurled homophobic insults, authorities said.

On April 11, 2009 Justin Goodwin was attacked at a bar in Gloucester, Massachusetts by as many as five people, who were using anti-gay remarks. The bashing left him blind in one eye, and deaf in one year. He committed suicide two years later.

On August 29, 2009 a shooting took place at a LGBT youth center in Tel Aviv. Two people died, 15 were injured. Most of them minors. A man named Hagai Feliciano was indicted for murder and a hate crime in 2013, but the charges were dropped in 2014. While not technically a bar, it is the equivalent for LGBT youth – a place of sanctuary and empowerment.

In New York City, a man named Frederick Giunta was charged and arrested on October 17, 2010 for allegedly attacking and assaulting people in two bars in Greenwich Village: Ty’s Bar on Christopher Street and nearby Julius Bar on W 10th St hurling anti-gay remarks. According to NYPD officials, Giunta has a history of committing crimes by targeting men at gay bars. The attack happened two weeks before the NYPD arrested two men on charges they attacked a patron inside the bathroom at Stonewall Inn. 

In October of 2010, two men were arrested after attacking a man in the bathroom at the iconic Stonewall Inn in New York City. The suspects reportedly told the man, “We don’t like gay bars, and we don’t piss next to faggots” before the assault began. He later refused to apologize to the victim, because he has no regrets. “I’m not going to say sorry, because I don’t know what I should be sorry for,” said Francis, who also insisted he’s not a homophobe. “I don’t hate gay people. I don’t hate anybody.”

On October 25, 2011 a man sprayed 21-year-old Russel Banks with liquid fuel and threw a lit match at him at the Rainbow and Dove gay bar in Leicester City, England. Banks suffered third degree burns to 20 percent of his body.

On the first minutes of New Year’s Day, 2014 a man named Musab Masmari poured gasoline in a stairway to the balcony at the Neighbours Nightclub in Seattle, where 750 had gone to celebrate the New Year. An unidentified informant told the FBI that, in the numerous conversations after their first meeting, Masmari often expressed a “distaste for homosexual people,” and that Masmari “opined that homosexuals should be exterminated.” He was arrested a month later, and sentenced for 10 years in prison.

On June 1, 2014 two friends were killed after they left R Place, a gay club in Seattle. Ali Muhammad Brown confessed to the killings. He contacted the men via a hook-up app like Grindr, met them after they left  the club and then shot them multiple times and killed them. Brown told the police the murders were a “bloody crusade” to punish the U.S. government for its foreign policies.

After months of violent anti-gay attacks, Central Station, Russia’s largest  gay club closed its doors on March 27, 2014. The club was considered one of the only symbols of freedom for Russian’s LGBT community.

On October 1, 2014 a man named Wayne Odegard shot a man at the Salon, a popular gay bar in Minneapolis. He was passing by the bar when he saw two men kissing. He grabbed his gun, yelled “f**cking faggots,” and shot at them, injuring one. Odgegard admitted to police he said ‘faggots’ before the shooting, and said that seeing men kissing pisses him off.” He also recited a passage from Deuteronomy. 

On March 22, 2016 a transgender woman was sexually violated inside a bathroom at the Stonewall Inn. According to the NYPD, she said that a man came into the bathroom claiming he only needed to wash his hands, but then proceeded to grope and rape her. 

On April 8, 2016, an employee of a popular West Hollywood gay bar was attacked as he left the bar walking towards his car on an apparent hate crime. The person who attacked him took his wallet, but never used his credit card.

A few hours after the Pulse massacre in Orlando, on the West Coast the LAPD might have stopped another tragedy before it happened. 20-year-old Wesley Howell, a man from Indiana, was arrested on his way to attend the LA Pride festival, allegedly with an arsenal of weapons. Officials found him in a car with three assault rifles, high-capacity magazines, ammunition and a 5-gallon bucket with chemicals that could be used to create an explosive device.

These attacks should remind us all that we must remain vigilant while there are still people out there who remain so threatened by the sight of two men having a simple kiss that they will resort to violence to stop it.

References

Gay History: The Gay Bars and Vice Squads of 1950’s Los Angeles

A gathering of gay men in Los Angeles in 1951. This group founded the Mattachine Society

In the wake of World War II a conformist impulse reasserted itself in American society. At the same time thousands of gay men found themselves in California after World War II, and they were presented with the problem of living a life in the midst of social disapproval and police repression.

In Los Angeles throughout the 1950s, the culture of gay men functioned very much below the radar. Under constant harassment by the police, homosexuals risked social ostracism and loss of employment if outed.

Homosexuality as a disease

The dominant perception of homosexuality in the 1950s was that it was a disease. The psychiatric community was nearly unanimous in this assessment and others took their cue from this stance. Most employers and government agencies barred homosexuals with morality clauses and they were widely considered to be security risks. In daily language they were often defined as “deviants”, “perverts”, or “inverts”, when they were not being painted as pedophiles.

Psychiatric opinions

In 1952 the American Psychiatric Association published the Diagnostic and Statistical Manual of Mental Disorders for the first time. It included homosexuality as a mental disease.

This was a predominant view in the mental health profession for the entire decade (an important exception was Evelyn Hooker). It was widely conjectured that homosexuality resulted from emotional traumas in childhood, as is the case with other mental illnesses, and that genetics played little to no role. On this basis the practice of conversion therapy took hold, with widespread attempts to change people from homosexual to heterosexual (here are just a few examples from students at Oberlin College in Ohio).

Employment restrictions

It was common practice for employers to prohibit homosexuality. Homosexuals had long been barred from employment in federal jobs, a policy that was reinforced in 1953 by Dwight Eisenhower’s Executive Order 10450. Private employers varied on this issue, but most would fire any employee who was discovered to be gay. Thus at a very basic level, to identify oneself as a homosexual in public was to invite a lifetime of poverty.

Social mores

The disapprobation of psychiatrists and employers reflected the overt hostility of the mainstream American mindset. An unfortunate tendency was for many people to conflate homosexuals with pedophiles and serial killers. Public safety videos of the time made this connection explicit and helped to spread much fear and misinformation.

A survey conducted as late as 1967 for a CBS documentary (see the full program or a shorter version) determined that two thirds of Americans viewed homosexuals with “disgust, discomfort, or fear” while a majority favored laws against all homosexual acts.

Sodomy was illegal in every state until Illinois decriminalized it in 1961, and the laws on this were well enforced in the 1950s. Campaigns in Sioux City, Iowa and Boise, Idaho resulted in multiple arrests and involuntary confinements. There were very few voices that dissented from this policy.

The rise of the gay bar in L.A.

Due to an important court case in 1951, California became the first state where gay bars could legally operate. Although the patrons were frequent targets of police harassment, Los Angeles had a decent number of such establishments by the mid-1950s. This corresponded with the first, halting steps towards creating advocacy organizations for gay rights.

Stoumen v. Reilly

In 1951 the California Supreme Court ruled that a bar could not lose its liquor license because it catered to gay clientele. The case was Stoumen v. Reilly.

While this did little to advance the public acceptance of homosexuality, it did allow gay bars to operate in much of California. While a number of these bars were established in Los Angeles by the 1930s, a new wave joined the fray in the wake of this decision (It should be noted that many were closed in spite of this court ruling in a mid-1950s wave of enforcement).

The Los Angeles gay bars

Some of the well-known gay bars of this time were the House of Ivy and the Windup in Hollywood, and the Crown Jewel, Harold’s, the Waldorf, and Maxwell’s in downtown Los Angeles.

Many of the gay bars in Los Angeles were located near Pershing Square, which was a cruising ground in

The character of these places varied widely, reflecting divisions within the gay community. The Crown Jewel was known as a rather straight-laced bar, with a dress code and many patrons who wished to remain discreet. Maxwell’s operated on a different end of the spectrum, with a much more flamboyant crowd.

The more conservative group of the gay community took pains to distance themselves from the “obvious” crowd, believing that they perpetuated negative stereotypes and drew unwanted attention. Helen Branson, who operated the Windup, wrote:

“I have not touched on the problem of the obvious homosexual. He is in the minority. I think he brings the censure of the public not only on himself, but is the main cause of all averse judgment against the group as a whole…. I do not welcome this type in the bar. I am rude to them, watch them closely for any infraction of my arbitrary rules, and they soon leave.”

Other recreation: bathhouses, parks, and parties

Bars were not the only place where gay men congregated in this time period. There were bathhouses and parks that were known to be more homosexual, and small groups held house parties and private engagements. None of these places were particularly more safe than the others in regards to police harassment. Even a private home party could be the target of a sting operation and as such, invitations to them were very few. It was thus quite difficult for individual gay men to coalesce into a broader community.

The homophile movement and the Mattachine Society

The creation of the first gay bars in L.A. corresponded with the rise of a group called the Mattachine Society.

The Mattachine Society was an organization founded in 1950 to advocate for the cause of gay rights. For at least a few years it was the only group of its kind in the United States. The initial founders were radical Communists, but the organization was taken over after a couple of years by more mainstream activists. It was in this time that the term “homophile” was coined — explicitly to take the word “sexual” out of homosexual.

ONE Magazine was founded by members of the Mattachine Society

This terminology placed the Mattachines at the more accommodating end of the gay spectrum, vis a vis the “obvious” homosexual. Divisions within the community would eventually come to a head in the late 1960s, and the homophile label fell by the wayside as the gay community asserted itself more forcefully.

The LAPD Vice Squad

The Los Angeles Police combatted the homosexual scourge with a notoriously vigorous Vice Squad. Using a large number of undercover officers who posed as gay man for purposes of entrapment, the Vice Squad harassed the gay community in L.A. for decades.

The entrapment process

It is said that the LAPD recruited heavily from that set of men who had failed to obtain acting roles in Hollywood. Often young and athletic, these men were trained to impersonate the gay mannerisms and language of the time, and were sent around to different bars. Often they had quotas for the number of “perverts” they were expected to bring in for a given week or month.

Helen Branson described it as such:

“They offer someone a ride or accept a ride and that does it. Some of them play fair, inasmuch as they wait for the gay one to make a pass at them, but many others wait only long enough to get in the car before declaring the arrest. The officer’s word, of course, will be taken as true, and they always count on the victim not wanting publicity. They know he will pay the fine and be quiet. The fines for this charge amount to a considerable sum in a year’s time.”

The results of entrapment

One the first successful defenses against this tactic came in 1952, when Dale Jennings of the Mattachine Society took his case to court. Jennings declared himself to be a homosexual, but asserted that the charges against him were manufactured. The charges were dropped after the jury deadlocked.

Most gay men did not realistically have the option of going to court if they could avoid it. Defending the charges in these stings would have nearly always led to loss of employment, and potentially other scandals. The most common outcome was to make a plea bargain for a lesser charge in the hopes of paying a fine. In this manner, the Vice Squad harassment became a recurring shakedown of the gay community, and it continued until well after the 1950s.

Many of those who were convicted of crimes became registered sex offenders. Many lost their jobs or otherwise had their lives ruined. Such was the price of being a gay man in the 1950s.

References

Gay History: The “Lavender Scare”.

Interrogations of one’s sexuality became commonplace in the 1950s and 1960s’ federal workplace. Questions like “Do you identify as a homosexual or have you ever had same-sex sexual relations?” were commonplace as employers attempted to root out LGBT employees. This period of time is often known as the Lavender Scare—the interrogation and firing of LGBT-identifying civil servants.

Before the Lavender Scare and post-World War II, LGBT individuals from rural towns began congregating to cities where they could keep anonymity. This newfound peace and community, however, was disturbed in 1947 when the United States Park Police created a Sex Perversion Elimination Act. Primarily targeting these communities in parks, at least five hundred people were arrested and 76 were charged.

As a part of the broader Red Scare that targeted communists, the Lavender Scare’s development was in large fault due to Senator McCarthy, who brought to the Senate his famous list which gave the names of two hundred and five federal employees, two of which were homosexual individuals. While federal agents began to investigate Senator McCarthy’s federal employment list, much of the Red Scare rhetoric also invoked the ideas of morality connected with queer and homosexual people to those of communists. At the time, homosexuals were viewed as sinful and perverted and the public perception of homosexuality shared many similarities with the public view of communists, who were similarly viewed lacking in both moral and mental strength. For the federal government, LGBT employees began to pose a security risk: if they were living double lives, then they may not be loyal nor mentally stable enough to keep government secrets.

Eventually, Senators Wherry and Hill, who were supported by McCarty, interrogated the two LGBT individuals on McCarty’s list, leading to their discharge. In March 1952, the federal government announced its removal of 162 civil servants suspecting of being homosexual. And about a year later on April 27, 1953, President Dwight Eisenhower signed Executive Order 10450, expanding on Truman’s federal employment regulations with a statement to exclude federal employees of “sexual perversion.” Because of this Executive Order, it is estimated that at least ten thousand civil servants lost their jobs.

The Lavender Scare made being publicly LGBT difficult. Although homosexuals were largely closeted before the Lavender Scare, being publicly LGBT during the 1950s was largely challenging and near impossible without staggeringly high consequences. Not only were LGBT federal employees fired, but many others were also simply fired for “guilt of association” in knowing someone who was LGBT. Because of the resulting stigma within federal government as well as in larger public culture, many of the federal investigations and resulting firings lead to dismissed employees’ suicides — most of which were later covered up by the federal interrogators.

Several LGBT people later stepped up to challenge federal government’s “sexual perversion” components, including civil servant Frank Kameny who took his case to the Supreme Court. Although Kameny lost, a few federal courts began ruling in his favor by 1969. More gay rights organizations also developed such as the Mattachine Society (1950) as well as the Daughters of Bilitis (1955). The Lavender Scare’s effects, however, were still lasting.

The Lavender Scare not only broke up and quieted the cities’ queer communities who were afraid of federal employment discrimination and potential hate crime, but it also resulted in a largely conservative, homogenous culture within the government. While most federal organizations overturned their policies on LGBT discrimination, the Federal Bureau of Investigation (FBI) and National Security Alliance (NSA)’s bans on homosexuals lasted into the 1990s, until they were officially overturned by President Bill Clinton in 1995. Later, as recent as 2015, Secretary of State John Kerry apologized to the LGBT community on behalf of the federal government’s Lavender Scare interrogations, stating: “I apologize to those who were impacted by the practices of the past and reaffirm the department’s steadfast commitment to diversity and inclusion for all our employees, including members of the LGBTI community.”

Homosexuals at the State Department

In the 1950s and 60s, security within the U.S. government, including the State Department, was on high alert for internal risks, particularly Communists and what were considered to be sexual deviants—homosexuals and promiscuous individuals. Investigating homosexuality became a core function of the Department’s Office of Security, which ferreted out more people for homosexuality than for being a Communist.

In 1950, a subcommittee chaired by Maryland Senator Millard Tydings convened to investigate Joseph McCarthy’s notorious list of “205 known communists.” Tydings worked to discredit McCarthy’s claim, but, in the process, the subcommittee concluded that the State Department was overrun with “sexual perverts,” part of the so-called “Lavender Scare.” 

During the hearings, Nebraska Senator Kenneth Wherry memorably claimed that as many as 3,000 homosexuals were employed at State. By the end of 1950, 600 people had been dismissed from positions at the State Department on morals charges. In 1973 a federal judge ruled that a person’s sexual orientation alone could not be the sole reason for termination from federal employment; two years later, the Civil Service Commission announced that it would consider applications by gays and lesbians on a case-by-case basis.

The following excerpts give a glimpse behind the curtain as individuals in the Security and Personnel offices discuss how they interrogated suspected homosexuals, who were then forced to leave the Service. Norman V. Shute served as the Administrative Officer of the Near East Asian Affairs (NEA) Bureau at the State Department from 1958-1961. His memoir was given to ADST in July 1995. Robert J. Ryan, Sr. served as the Assistant Chief for Foreign Service Personnel from 1953-1955. He was interviewed by Charles Stuart Kennedy beginning November 1991. Robert Woodward served as the Chief of Foreign Service Personnel from 1952-1953 and was interviewed by Kennedy beginning May 1987.

Joseph C. Walsh served as the Director of the Security Office from 1953-1957. He was interviewed by G. Lewis Schmidt beginning April 1989. Charles Anthony Gillespie Jr. served as the Regional Security Officer (RSO) in Manila, Philippines and Jakarta, Indonesia from 1965-1966. He was interviewed by Kennedy beginning September 1995. Edward L. Lee II served as an Agent in the Field Office of the Security Office in the State Department from 1971-1972. He was interviewed by Charles Stuart Kennedy beginning June 1999.

“Homosexuality in the Service has always been a problem”

Norman V. Schute, NEA Administrative Officer, 1958-1961

SCHUTE:  Homosexuality in the Service has always been a problem. I voice no personal opinion on this. Basically, officially it is believed that homosexuality can lead to the compromise of U.S. Government security.

Both German and Soviet intelligence use homosexuals to establish a close relationship with homosexuals in other countries’ services including our own. Those who cohabited on the outside were developed into informants by their lovers.

Others were or were likely to become targets for blackmail and thence informants. “Traitor” is another term used for it. Back in 1946 as I recall, [someone] had to inform Secretary of State Cordell Hull that a very senior officer had been arrested for pederasty [homosexual relationship between an adult male and a minor male] in Lafayette Park [near the White House].

In Rome, two of my colleagues after interviews confessed and were released from the Service. Three members of the original Foreign Service Security group were reported to be deviants and on interview were promptly released.

And in 1947…, Foreign Service Chief Inspector Merle Cochran, later an Ambassador, sent home seven communications personnel, a veritable “daisy and chain” as it is known. And that’s the way it is, or at least was, in my day.

“’How many homosexuals has the Department fired this year?’”

Robert J. Ryan, Sr., Assistant Chief for Foreign Service Personnel, 1953-1955

RYAN: When I was in Departmental Personnel, we had an individual who had been arrested and then the Security Office ran an investigation on him and found that he was an active homosexual. I remember Arch Gean, who was then the Chief of Departmental Personnel, telling me about going up with Jack Peurifoy, who was the Assistant Secretary for Administration, to see General [and Secretary of State George C.] Marshall and going over the file with him.

When they finished their discussion, as it was reported to me, General Marshall said, “Fire the bastard.” And that was where the policy was inaugurated of terminating people with homosexual backgrounds….

On the issue of the homosexuals, of course, one of the unfortunate incidents that occurred following that is that each year at the time the State Department went up for its hearing before the Appropriations Committee, one of the questions from Congressman [John J.] Rooney [D-NY,  pictured], who was Chairman of the State Department Committee, always was “How many homosexuals has the Department fired this year?”

That was a usual question, so it was a matter of public knowledge each year of how many people left the State Department because of allegations of homosexual activities. The Security Office actually had one guy, John Finletter, who spend his full time following up allegations of homosexuality among the employees of the Department.

Robert Woodward, Chief of Foreign Service Personnel, 1952-1953

WOODWARD: The Security Division was caused to set up standards which were very specific and arbitrary. For example, I had gone to great effort to get a deputy Chief of Mission for Saigon….

Ed Gullion was a very able fellow, and I was hunting for a replacement for him. I found a very, very able guy and this was one of the duties of the Chief of Foreign Service personnel, was to try to get very able people for very important assignments. I went to quite a lot of effort to get this man, and I wanted to persuade him — he’d never been in the Far East — I wanted to persuade him of the importance of the assignment. This was, as I recall, just before Dien Bien Phu. It was a very critical time for the French….

Anyhow, the man was going to take up his duties that I considered important, and I think that he’d been persuaded were important. He was about to depart from the United States. I think he was in New York, when I was suddenly informed through Bob Ryan (see above), who was in constant liaison with the security division, that the man had resigned.

Well, I couldn’t understand it, because I had had several talks with him just a few days before, and everything was going according to plan. I discovered that the security division had brought him in and had a very tough interrogation with him.

They had a criterion that if any person in the Foreign Service were found to have had any kind of a homosexual relationship after a date six months after his 21st birthday, that he must be discharged from the Foreign Service. This man that was going to Saigon was 45- 46 years of age, happily married, had children. There was no question of his homosexuality whatever.

But in the course of the interrogation he admitted some kind of a homosexual incident within that narrow margin just after the cut-off date, six months after his 21st birthday. And he was out of the Foreign Service. Of course, there was nothing I could do about it, and I had to find somebody else to go to Saigon.

Joseph C. Walsh, Director of the Security Office, 1953-1957

WALSH: There were multiple problems. When Congress created USIA [U.S. Information Agency] they directed that everyone then in the Agency be cleared for top secret information. Thus, all were subjected to “full-field” investigations by the FBI to determine whether or not their employment was to be continued.

Also, all applicants for employment with the Agency were subject to the same regulation. This investigational processing consumed long 3 periods of time — as much as four months in some cases — which created untenable problems in the hiring procedures.

As a result of these long delays, the Agency lost many especially suitable applicants for employment. The great bulk of the job didn’t set well with the FBI and, with Congressional approval, transferred the full-field investigations to the Civil Service Commission with the stipulation that should an investigation reveal affiliation with Communism or its organizations, such would be returned to the FBI for their more extensive handling.

This measure reduced considerably the waiting time before the required clearance could be made for an individual’s appointment. The clearance process, of course, fell upon the Office of Security. The staff received the FBI and/or Civil Service reports, studied them carefully and, with no obstacles extant, stamped them with full clearance.

The standard of measurement, our bible, was Executive Order 10450 issued by President Eisenhower shortly before our Agency was formed in 1953. The essence of this Order related to Federal employees as affecting the country’s National Security — denial of such employment was spelled out to include anyone associated with communism, homosexuals, drunks and other social aberrants who might be considered threats to the security of the USA.

All this, I’m sure you remember, happened within the days of the broiling McCarthy investigations so thoroughly exposed under TV lights and avidly consumed by a national audience intrigued and scared by the Wisconsin Senator’s accusations.

As to the denials of the security clearances: It seems to be — now, thirty-plus years later — there were, within our Agency, extremely few individuals (employees or applicants) who were denied security clearance due to their association with communism, or its organizations. By far, the major shares of the total number were those admitted homosexuals.

It was a nasty business, seeking out and identifying people suspected of homosexuality. Disquieting features to me — there were several awfully decent and intelligent people who worked within the Agency whom I got to know well and enjoyed working within the Agency programs who, suddenly and peremptorily, dropped out of the picture — disappeared! Under investigation, they had admitted their homosexuality and had resigned.

“The whole idea was to develop information so that you could confront the individual. Then he would resign.”

Charles Anthony Gillespie Jr., RSO, Manila and Jakarta, 1965-1966

GILLESPIE: I learned when I came into security affairs that there were two sorts of secret or highly sensitive, investigative units – or maybe it was one unit with two parts in the State Department security system. One of these units had to do with real, honest to God, counterintelligence….

Either a separate unit or a part of the same unit dealt with nothing but homosexuality. I remember the first time that when I went into that unit and talked to two or three of the people assigned, I felt almost intimidated myself. They were briefing me on the unit’s activities. There were special code words for the special kinds of investigations. These were formal investigations.

We use a code word system today on the distribution of sensitive policy messages. We have “NODIS,” which means “no distribution outside the State Department.” These security units also used “NODIS CHEROKEE,” “NODIS GREEN,” and so forth, which meant that the message dealt with a particular subject. It could involve China, and so forth. In any event, in the security investigative area, communications were labeled. I don’t remember quite what the label was, but a certain label meant that it concerned a homosexuality case.

The whole idea was to develop enough information so that you could confront the individual and get him to agree that he was a homosexual, if that was what you believed. Then he would resign from the Foreign Service. If he didn’t resign, you would pull his security clearance.

I was never directly involved with one of these cases. I don’t know what it was really like to handle one. However, that confrontation technique as described to me was to face these people, get them to admit what they were, and then they would leave the Foreign Service. That was the whole idea.

It was a little more precise than [looking for somebody who was unmarried or talked with a lisp], although those factors were never far away, because I think that people believed in those days, as they probably have for some time, that in terms of our ethic in the United States, you could probably identify people like that. They were visible if you just looked hard enough.

What I was told when I was briefed in this unit was that I should try to find out whether there were any homosexual hangouts, e.g., nightclubs at my post.

If I heard of anybody from our mission who hung out at these places, I should immediately take the following steps:  find out what they were doing at one of these hangouts. Was the allegation really true? If it was true, they told me, notify us, and we’ll open a case on the person concerned. So that was it, and this unit would undertake follow-up action.

When you did a background investigation on someone or you were updating an investigation on a Foreign Service Officer — let’s say, age 43 or 44 — who had never been married, you were enjoined to make sure that you asked all the right questions which would cover what we today would call sexual orientation. The question might be asked, “Why isn’t he married?” “Does he go out with women?” Really subtle, penetrating questions like that — just as we used to ask questions about drinking.

When I first started in as a Security Officer, questions on drug use were practically never asked. I left the security area in the late 1960s when questions about drugs became very important. Investigations of homosexuality were very important matters. They were big deals.

I don’t think that the homosexuality issue would ever have loomed large in most people’s minds. However, for many of them it was a distasteful area…

The idea was that if an individual engages in any behavior which is prohibited by his social or cultural group, and does it surreptitiously, knows that it’s wrong, by that very fact he or she is now susceptible to pressure. That was the whole theory of it.

Now, I will be very blunt and say that I detected, as a human being talking to other human beings — and this is an intuitive kind of judgment — that there were some people who were firmly and solidly convinced that certain kinds of behavior were not only wrong but abominable.

They considered that this kind of behavior should be ferreted out and eradicated. Some of the people holding those views were certainly in the State Department security system at this time. I think that they gravitated to charges of this kind.

“If a person said they were homosexual, that usually meant terminating the interview”

Edward L. Lee II, Field Agent, Security Office, 1971-1972

LEE: There was a law that is still in place called Executive Order 10450. That goes back to the ‘60s. It authorized federal agencies to investigate people that were coming to work for the U.S. government.

There were certain criteria that you would look at. We did not want at that time people that were involved in activity of moral turpitude. We did not want people that were not loyal Americans. What a loyal American is or is not was never quite well defined.

But we were hoping that people would hold up their hand and say they would be loyal to the Constitution and the system of government, they would not attempt to overthrow it, and what have you. Even in the early ‘70s, the Cold War was well underway. There was a threat of communist aggression worldwide. There was a threat of nuclear superiority. So, there were a lot of things we did not want. We did not want spies or homosexuals.

The belief at that time was that if your sexual orientation was other than heterosexual, you could be co-opted, recruited, blackmailed. Thereby, a very senior person in the Department of State could be forced, co-opted, coerced to turn over documents, violate their loyalty to the United State and what have you. We’ve learned a lot since then.

But we did not want people with bad credit, criminal records, homosexuals, drunks… These were all risks that we were not prepared to accept. Unfortunately, during the early periods that I was in the Foreign Service, people didn’t have that many rights. If the Department chose to turn you down for a position, the ability to get equal treatment under the law was not guaranteed…

The period of free love, the period of Haight Ashbury and Woodstock and free expression sort of helped us become who we later were. There was a lot of jaundiced eye looks at people even if their academic background was good and they scored well on the Foreign Service exam and did well on the orals and what have you.

When they got to the point of getting the clearance, that became a very unpleasant experience. There were no real guarantees of what could and could not be asked. If you were asked, “How would you describe your sexual orientation,” quite often people that were raised in the ‘50s or ‘60s would not lie, they would simply tell the truth.

We’d always been told that if you tell the truth, how can you be wrong? Well, in telling the truth, you end up not being hired. So, people really looked at the security organization, SY, the Office of Security, as this potential group of thugs that could deprive you of being employed. During the late ‘60s/early ‘70s, we grappled with those things….

If a person said they were homosexual, that usually meant terminating the interview, documenting what had been said, and that would be reviewed by a higher authority. Usually, a woman that was living with someone was viewed very negatively. A woman who was divorced was almost looked at as a prostitute in some circles within the old SY organization. It was a very black-and-white environment

References

Gay History: The Daughters of Bilitis

The scene was 1950’s America where laws prohibited the congregating of “sex perverts”, a term in which homosexuals, crossdressers and transgender folk were routinely lumped in. Any bar or club which permitted this activity would have its liquor license revoked and even face permanent closure. Raids on suspected habitats were rampant and violent as America engulfed itself in the Lavender Scare. Unbeknownst to most citizens, this was a government created fear run by the CIA and the FBI with J. Edgar Hoover at the helm. Decades later the stories would break of the illegal spying and blatant fabrications the government had formed and perpetuated on peaceful institutions. Especially targeting any institute of a minority that could threaten the White, straight, middle-class Utopia some leaders were trying to desperately cling to. Yet despite the obstacles, the fear, and the propaganda two women found each other and would fall into a 55-year romance.

Del Martin and Phyllis Lyon met in Seattle in 1950, two journalists who were both editors of separate Labor Journals. Lyon says that her first impression of Martin stuck in her mind because “She was the first woman I’d ever seen carrying a briefcase!.” The two struck up a friendship with Lyon maintaining that she was straight for the first two years, but eventually giving in and revealing her feelings to Del. The two shared an intimate night but made no commitments. Lyon left soon to return to San Francisco and continue her career; however, her thoughts remained on Martin. The two didn’t stay away from each other long and on Valentine’s Day in 1953 they made their commitment to one another official. The first year was hard, as it is with so many new couples, Lyon often jokes that they only stayed together because they couldn’t decide who would get the cat!

One of the biggest problems Phyllis and Del experienced was loneliness and isolation. While they had a few male gay friends, and some family close by, they were constantly frustrated at their lack of a lesbian circle. With raids and pressure mounting against queer hangouts it became even harder for the couple to meet others like them. This is when a new friend suggested the two come to a secret meeting which would discuss starting a private lesbian club. Phyllis says in her friend asked if she and Del would like to join a society of 6 lesbians and they both exclaimed “YES” because that would mean they’d each know 5 more lesbians. To their delight, the club formed with 8 lesbians, 4 couples and the group began to discuss locations as well as a name. No one is sure who suggested it but the name Bilitis came up. Bilitis was a fictional character from the poem “Songs of Bilitis” written by 19th-century poet Pierre Louys. In his poem, Bilitis falls in love with and seduces the notorious Sappho, who was a real lesbian in early Greece and an icon in lesbian history. In fact, before the term Lesbian, women attracted to other women were referred to as Sapphists. The club knew that any true Saphhist would know the name Bilitis was a subtle reference to the lesbian community. Yet it was certainly obscure enough to throw off the scent of any authorities or anti-gay hounds. For your enjoyment, here is an excerpt from the Songs of Bilitis:

Phyllis Lyon & Del Martín

Love me, not with smiles and flutes or plaited flowers, but with your heart and tears, as I adore you with my bosom and my sobs.

When your breasts alternate with mine, when I feel your very life touching my own when your knees rise up behind me, my panting mouth no longer even knows the way to yours.

Clasp me as I clasp you! See, the lamp has just gone out, we toss about in the night, but I press your moving body and I hear your ceaseless plaint. . .

Moan! moan! moan! oh, woman! Eros drags us now in heavy pain. You’ll suffer less upon this bed in bringing forth a child than you’ll agonize in bringing forth your love.

Panting, I took her hand and pressed it tightly beneath the humid skin of my left breast. My head tossed here and there and I moved my lips, but not a word escaped.

My maddened heart, sudden and hard, beat and beat upon my breast, as a captive satyr would beat about, tied in a goat-skin vessel. She said to me: “Your heart is troubling you..”

“Oh, Mnasidika!” I answered her, “a woman’s heart is not seated there. This is but a little bird, a dove which stirs its feeble wings. The heart of a woman is more terrible.

“It burns like a myrtle-berry, with a bright red flame, and beneath the abundant foam. ‘Tis there that I feel bitten by voracious Aphrodite.”

We are resting, our eyes closed; the quietude is great about our bed. Ineffable summer nights! But she, thinking that I sleep, puts her warm hand on my arm.

She murmurs: “Bilitis, are you asleep?” My heart pounds, but without answering I breathe as calmly as a sleeping woman in her dreams. Then she begins to speak:

“Since you cannot hear me,” she says, “Ah! how I love you!” And she repeats my name: “Bilitis . . . Bilitis . . . ” And she strokes me with the tips of trembling fingers:

Woodsworth quote and poster image from Liz Millward’s book “Making a Scene: Lesbians Community Across Canada 1964-84.”

“This mouth is mine! and mine alone! Is there another in the world as lovely? Ah! my happiness, my happiness! These naked arms are mine, this neck, this hair. . .

On October 19, 1955, the Daughters of Bilitis hosted their first meeting in the home of on the couples. We are going to read off the name of guests but it is important to know that many of these women went under pseudonyms even long after the LGBTQ movement took off. The list of newcomers was “Bobbie, Toni, Gwen, Elizabeth, Noni, Mary and Del, and Phyl.” In this meeting, they agreed to write their two gay affiliates the Mattachine Society and ONE Incorporated. These were of course two male groups and some mistook the DOB (Daughters of Bilitis) as being a direct branch of one of these institutions. But to the surprise of many, including the FBI who were already spying on the group, the women were perfectly capable of creating their own organization without the help of a man.

As instrumental as the DOB was it is important to remember this was still the 1950’s and they were not perfect, often being brainwashed or forced to assimilate to their societal standards. While it is easy to cast judgment on some of their rules and stances, the truth is their progress in such an oppressive time is what should be remembered the most. However, we will discuss some of the issues that caused problems in the beginning. One of the first issues to arise was the dress code. Most of the members believed that masculine clothing could paint the group in a bad light. In fact, a rule was established just a month later that “If slacks are worn they must be women’s slacks”. This was in response to three butch visitors attending a weekly meeting and striking fear into the hearts of some members. Of course, this mirrored the narrative at the time. The editor of the San Francisco Chronicle wrote in 1957 “When ladies young and old wear sloppy slacks or tight pants on Market St. I wish I had a water pistol and could give each one of them a good squirt. Ladies, please be ladies.” We couldn’t find if the editor was a male or a female at this time, however, the stigma still applies.

Another issue the DOB faced was whether they wanted to be a social club or politically active. The women’s rights movement was taking off and the Homophile movement was starting to gain traction with more individuals coming out in public. A side note, the term Homophile was originally preferred as the root word “phile” is derived from the Greek word for love and early activists thought it would be better if people related gays with love rather than sex. But back to the DOB, the group was slowly growing and while some women wanted to further advance the fight for inclusivity, others simply wanted a place to meet where they could enjoy each other’s company without fear of being raided or targeted for violence. This issue would continue to divide members for the next 2 decades until the group would formally disband.

Barbara Gittings picketing Independence Hall as part of an Annual Reminder on July 4, 1966; photo by Kay Lahusen.

Finally, the biggest issue facing the country at this time did not escape the Daughters and its members. Despite the original 8 founders varying in their ethnicities, Racism still played a large factor as the organization expanded. While the first chapter had few issues with People of Color attending their meetings, as the DOB grew and more chapters were established around the country racial prejudice crept into the ranks and discouraged many fellow lesbians from attending the desperately sought meetings. It is sad to remember that simply because one minority group experiences oppression does not exclude them from being just as culpable in delivering that same oppression to another minority group. Throughout LGBTQ history we see exclusions in varying forms from the exclusion of POC, to the exclusion of trans individuals, to those who are too butch or too femme, or simply non-conforming to one standard or one side.

Regardless of these obstacles, the DOB was just getting started and their most influential contribution was yet to come. In 1956 the Daughters of Bilitis decided to go public with their group by officially affiliating themselves with the first and largest gay publication in America, One Incorporated. The magazine announced the Daughters of Bilitis in an issue along with the DOB’s stated purpose. While we won’t take time to read the Purpose on this podcast, you can find it posted on our social media pages. To give a quick rundown though, the organization make 4 statements which covered 1. Educating the Variant (a term used for homosexuals) 2. Educating the Public, 3. Participating in Research, and 4. Investigating the Penal Code (fighting to de-criminalize homosexuality). The plug from One brought a surge of interest to the Daughters. That summer Barbara Gittings attended her first DOB meeting in San Francisco. She says of the meeting “There were about a dozen women in the room and I thought – wow! All these lesbians together in one place! I had never seen anything like it.” This shows how isolated the gay community, and particularly the lesbian community, really were from each other. By the way, Barbara would later go on to become very influential in the party and eventual editor of The Ladder.

In October of 1956, one year after the group’s formation, the DOB published their first edition of The Ladder. The magazine was the first nationally distributed publication of its kind. However, it wasn’t the first lesbian newsletter. In 1947 Vice Versa was written and published by “Lisa Ben” with the subtitle “America’s Gayest Magazine”, distributed only in Los Angeles and often by hand rather than mail. Lisa Ben was a pseudonym of course and an acronym for Lesbian, there are varying reports on what her actual name was. What we did find is that she preferred to remain anonymous so we will keep it that way. Vice Versa was a fun little newsletter that instantly became a hit. However, the constant pressure of being outed took its toll on Ben and rumor has it she lost her job and became increasingly paranoid of certain arrest and imprisonment. After just a few short months she closed down her publication. Nevertheless, it left a lasting impression on the people L.A. and a hunger in the lesbian community for something of their own. When the Daughters of Bilitis released their magazine almost 10 years later the suffering Sapphists were relieved.

While the DOB put plenty of energy in researching a name for their organization, the name for their newsletter The Ladder actually derived from the artwork of the first issue. Simple line drawings that showed figures moving towards a ladder in the distance. Phyllis Lyon did a lot of the writing for the magazine, originally under a pseudonym, but eventually coming out in order to encourage other lesbians to do the same. Right by her side as always was Del as editor of the publication. By 1957 the newsletter had 400 subscribers across the country. Letters of support poured in and one prominent recipient, in particular, wrote to the magazine:

“I’m glad as heck that you exist. You are obviously serious people and I feel that women, without wishing to foster any strict separatist notions, homo or hetero, indeed have a need for their own publications and organizations.”

The writer was Lorraine Hansberry, who would later become the first African- American woman and one of the youngest playwrights in history to have a produced on Broadway. She would go on to produce the award-winning “A Raisin in the Sun”.

As the magazine grew so did the DOB and the lesbian movement as a whole. In 1960 the first National Lesbian Convention was held in San Francisco with 200 female attendees. Another visitor was the San Francisco police always putting the taxpayers’ money hard at work as they looked for women in men’s clothing. And of course, public outcry increased as politicians and pastors warned of the “new evil” of lesbians. “You parents of daughters” one politician screamed into a mic “— do not sit back complacently feeling that because you have no boys in your family everything is all right…To enlighten you as to the existence of a Lesbian organization composed of homosexual women, make yourself acquainted with the name Daughters of Bilitis.” However the more the agitators spoke out against the DOB the more attention they drew to the group and the more their numbers swelled. In cities all around the country, in even the most unlikely places, chapters were springing up.

Unfortunately, the old arguments of how much the group should get politically involved sprang up, again and again, causing deeper rifts. By the 1960’s the civil rights and feminist movements were in full swing and the younger lesbians weren’t interested in outdated dress codes, and racial exclusion, or lack of political involvement. In 1963 Barbara Gittings took over The Ladder and brought a new political charge to the magazine. For the first time the cover was replaced with pictures of real lesbian models and eventually, the models even gave consent to be named. Queer women were no longer willing to sit silently to the side and assimilated to societies outdated and sexist requirements. It was also during this time that the DOB would begin to receive an anonymous $3,000 monthly donation from a contributor known only as “Pennsylvania” who would write a check to a different daughter each time. The total sum donated was estimated at $100,000.

Despite their best efforts, the members of the DOB could not come to an agreement on whether to be involved in politics or even which organizations to endorse. As tension in the organization continued to intensify the Daughters of Bilitis finally disbanded in 1970. The president at the time, Rita LaPorte took The Ladder’s mailing list without knowledge or approval and continued to publish the magazine for another 2 years. However, without the monthly donation from “Pennsylvania” Rita and her co-conspirator Barbara Grier soon ran out of money and the magazine officially folded.

Regardless of its flaws and dramatic demise, the Daughters of Bilitis and their infamous publication The Ladder were game changers for the Lesbian Movement and set a precedent for many LGBTQ organizations to follow. And back to that love story about Phyllis and Del, on June 16, 2008, Phyllis Lyon and Del Martin became the first same-sex couple to be legally married in San Francisco. They had been together 55 years. A few months later, Del passed away at age 87 with Phyllis right by her side as always.

Marcia M. Gallo, the historian and author of Different Daughters: A History of the Daughters of Bilitis and the Rise of the Lesbian Rights Movement, the resource for most of this podcast, wrote about The Ladder:

“For women who came across a copy in the early days, The Ladder was a lifeline. It was a means of expressing and sharing otherwise private thoughts and feelings, of connecting across miles and disparate daily lives, of breaking through isolation and fear.”

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