Category Archives: Opinion Piece

Daily (Or When The Mood Takes Me) Gripe : Let The Sydney Gay Ghetto Go!

Some people just can’t let the past go, or have an inability to see when something has passed it’s use-by date! I have too many friends who keep reiterating that they wish the Sydney gay ghetto was still intact and functioning.

Let’s have a look at the (unspoken) history behind the formation, growth and death of the gay ghetto in Sydney. Historically, Kings Cross and Darlinghurst have always been protective enclaves for the dispossessed, eccentric, minority groups and the unclassifiable citizens of Sydney. Perhaps, initially, because of its foundations in working class and poverty-stricken populations, and later on the underworld, gangsters and prostitution – including transgender – it has always had its roots in notoriety!

In the 70s and early 80s in Sydney, the gay citizens were looking for a space to band together, to avoid the illegalities of being homosexual, and the social stigmatisation that happened at that time as we became more brazen and outspoken about our sexuality. I remember visiting there with a female friend in the 70s – before my own coming out – and the roots of the community were there already with nightclubs and cafes, though homophobic attacks and vitriol were  prevalent as well. It was a wall-less ghetto in the making.

By the time the 80s rolled around, it was firmly established as a gay ghetto, ambling along Oxford St and its immediate environs, from Elizabeth St through to Paddington. The legalising of gay rights in 1982 brought around a boom in the area. The ghetto formed very much as a means for us to squeeze out the undesirables by a sheer force of numbers…and it worked. Any straight troublemaker coming onto our turf would have immediately felt threatened, and though violent attacks did occur, they were rare.

At its height, you could live within the ghetto and never move outside it. We had our nightclubs, pubs, cafes, restaurants, newspapers, magazines, bookstores, supermarkets, small businesses, doctors, dentists, optometrists, saunas, post office, houses, apartment buildings. A night out would involve a meal in a local cafe or restaurant, a visit to your pub of choice – about 9 in its heyday – then off to your nightclub of choice. In the early hours of the morning you could either stagger home via your favourite takeaway, or do a trip to your favourite sauna or backroom without ever being harassed. The ghetto was a security blanket.

During the HIV/AIDS epidemic of the 80s and 90s, it was a true blessing. Once again, you could live as a HIV person within the ghetto and be safe and protected. Within the boundaries of the ghetto were established our hospital and hospice care, our HIV/AIDS specialists and GP practices, our support groups such as ACON (AIDS Council of NSW), BGF (Bobby Goldsmith Foundation), CSN (Community support Network), ANKALI (emotional support), and the Positive Living Centres, as well as our advocacy groups such as PLWHA (People Living With HIV/AIDS), NAPWA (National Association of People with AIDS), our funeral directors, our church. We did our own fund-raising, and we supported each other through our pain and sorrow. Once again, it was a safety zone where the emaciated frames of those luving with AIDS could wonder without fear of derogatory remarks, hatred and harassment. In that zone we mourned, held our wakes, and looked for material and emotional support. Those religious groups such as the Festival of Light, who preached and promoted hatred towards us learnt the hard way about the strength and communication within the ghetto.

Fred Nile’s Cleansing March in the80s was a good example. Thinking his band of supporters would march unchallenged up Oxford St, he and they were in for a rude shock! From early in the morning on the day of the march, protestors, the gay community and its supporters started lining the length of the march. By the time the Rev Fred – with his cross-on-wheels – started marching up there, the footpaths, awnings and buildings along the route were packed to capacity with his detractors! The march, from his prospective, was an overwhelming humiliation, and failure! I remember seeing a car full of Tiwi Islanders who had evidently not been warned about how unpopular their beloved reverend was. They looked terrified for their very lives, overwhelmed as they were by the booing and vitriol of the massed ghettoites. I actually felt sorry for them!

However, in the midst of all this, other changes were taking place that were to instigate the downfall of the gay ghetto. Anti-discrimination laws came into play and all-male/female venues became – temporarily – illegal. Nightclubs like the Midnight Shift had to start letting women in, and once they started bringing their boyfriends and other straight male friends, the ambience of the clubs changed forever! And not in a good way! Many ghettoites who had been in the centre of the HIV/AIDS bonfire scattered to other states or to the far north of NSW. Indeed, by the time highly effective HIV antiretroviral regimes started in 1996, it was very much a decimated community, though the epidemic itself had moved on to the straight community, to drug-users and those that had the double-whammy of HIV and hepatitis. The myth of the “gay plague” was laid to rest for good!

But perhaps the greatest enemies of the ghetto was generational changes, social acceptance, and a movement away from the boundaries of the ghetto, a realisation the we no longer needed the safety and protection of the ghetto to live our lives. We dispersed to Newtown, Enmore, Erskinville, Camperdown, Leichhardt, Annandale, Alexandria, Pyrmont, Zetland, Moore Park, Surry Hills, Redfern and Summer Hill. We transformed areas into “Trendy” and moved away, in our hordes, from Oxford St. Yet, some pieces of our lives remained there – a few pubs and nightclubs, a few medical practices, but all-in-all, we moved on.

Darlinghurst and much of Paddington are now mere shadows of their former selves. A stroll down Oxford St now will reveal dozens of empty businesses, and those that do remain struggle for customers during the day. The nightclubs and pubs are now the enclaves of straight people, and a general feeling of desolation, violence, uncomfortable vibes, and unrest permeates the air. It is now, once again, a place where unsolicited violence can occur irrespective of your sexuality.

So the ghetto has outlived its usefulness, and is, to all intended purposes, dead! I can understand nostalgia, even fleeting yearnings. What I don’t get is an inability to accept the ravages of time, the changing dynamics of an area, the growth and development of populations, indeed diaspora! To those who wear blinkers, want the past to live on, the “good old days” to be a mantra for days gone by, I say…let it go! Enjoy the memories, but don’t wish for them to return. To deny yourself the insights of living in the “now” is to root yourself in a past that can never be repeated. Allow the ghetto to be swallowed by history, to takes its place in our memories as somewhere that we lived and enjoyed IN ITS TIME…and leave it there! Never let your yearning for the past, cause you to overlook the reality of now.

Tim Alderman
(C) 2015

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Disappointments

As I watched the Gay and Lesbian Mardi Gras parade wend its way up Oxford St, I paused for a second of reflection as I saw the group for PFLAG (Parents and Friends of Lesbians and Gays) marching up the street under the PFLAG banner. I admit to a tinge of envy as I pondered how proud both the parents and the children must feel at being able to express them selves so easily, and be so comfortable with each other’s sexuality.

This is not a privilege I have ever known with my own parents. Growing up as I did through the fifties and sixties, my parent’s generation was not given to liberal attitudes, and the prospect of having a gay son in the family would have meant automatic exclusion from the family unit, a prospect not many of us would have favoured. During the 70s, I had amongst my friends several gay men. Though not being out myself at this time, I enjoyed their company, finding them a constant source of amusement with their camp witticisms, and enjoying many social occasions at their homes. On the one occasion when one of them came visiting at home with a group of friends, my father told me, in no uncertain terms, that he was not to cross our doorstep again. This was only one of many rifts between my father and myself over the years. Thankfully, I was old enough to stick up both for myself and my friend, though making sure I did not ‘out’ myself.

My mother had left home when I was eleven years old, and shortly after my brother was killed. My mother accepted guilt for this happening right up to the present. She used the classic “well, maybe if I’d never have left…”, which is pretty inconsequential at this stage of the game. My mother was also part of the homophobe generation, though she seemed to have had little compunction about buying me dolls as I grew up, on the proviso that I never told my father.

My father killed himself in 1978, and I moved to Campbelltown with my stepfamily for a short period of time whilst the legalities of his death were sorted out. I accidently ‘outed’ myself to my flatmates when, on packing a bag for me to take down to my father’s funeral, they encountered some gay porn hidden in the drawers at home. So the cat was out of the bag in respect to that subject – at least with them. They weren’t particularly shocked, but told me I should tell my mother, who I had reconnected with only a short time earlier. The reconciliation with my mother had been shaky at best, and with her having remarried a man who reminded me very much of my father, I wasn’t really prepared to tackle the issue of being gay.

The opportunity came in 1980 when I went to live in Melbourne for a couple of years. I kept contact with my mother, and my old flat mates. While living there, I came out with a bang, and made short work of catching up on the life I had been denying myself, for all of my mature life.. There is nothing quite like the freedom you get from being far away from everyone you know. The flat mates kept telling me to be honest with mum. I kept putting it off. When mum found out I was gay, it wasn’t me who told her. My flat mates accidentally outed me.

When I moved back to Sydney, I never really set up an intimate relationship with my mother. I think all the years apart had played a role in distancing me from her. Anyway, she had established a life of her own with Ray, and produced a daughter. If we weren’t distant enough already, eighteen years between my half-sister and myself certainly didn’t help shorten the gap. I never really felt comfortable at their home in Toongabbie, and over the years my visits got less and less, until they were finally reduced to nothing more than phone calls. I did attempt a single reconciliation, and had my doubts about its success fulfilled . Over a very nice lunch in the city, a situation where I thought the two of us could discuss the issue of gay like mature adults, I gave up after having to sit through the old “it’s my fault you are like this…” line. I realised then that we were beyond reconciliation. But the saddest aspect of it for me wasn’t her inability to accept me as a gay person, but the fact that she would never really know me, the person I was, or the person I was to become. I wasn’t even really sad, just angry that she just would not accept things as they were.

In 1996, I became very ill, and ended up in Prince Henry Hospital, with a prognosis of about two weeks to live. However, new drug regimes and a lot of Capricorn stubbornness and determination turned the tables in my favour. I was released from hospital, and a whole new era of my life began.

My mother knew nothing of any of this. She knew nothing about my brush with death, nor the numerous operations I had over the next couple of years to try to save the sight in my eyes. She knew nothing of the thousands of injections I had been given, the litres of blood taken, or the 150 odd tablets I took every week to stay alive. Nor did I want her to know. Her reaction to me was that it did not exist. She lived in a vacuum- packed little suburban world, and things such as ‘gay’ could never break through the seal of that vacuum. Perhaps the saddest part of this was that she never got to be involved in my new life. She knew little of my community work, nor of my battle to return to work, of the success I was making of my writing, and my continuing attempts to reeducate myself so I could move in new directions. I felt particularly disappointed when I was given my UTS offer, and knew I could not share it with her.

The crunch came at the end of 1997. She had been having a number of tests, and had been diagnosed with bladder cancer. I thought it was terrible, but was still recovering from my own battles with ill health. She was admitted to hospital to have her bladder removed, and it came as quite a shock to me to find out she was there, as my step father never notified me. I rang him at Toongabbie to enquire about her health. He shocked me by demanded that I go out to Westmead and visit her. It was Christmas Eve, and I refused. I slammed the phone down. I knew he would go to the hospital and create a scene, whether I went to visit or not. As far as he was concerned, I should have been the loving, doting son. I wasn’t, and couldn’t be. I rang mum in the hospital, wished her a ‘Merry Christmas’, and that was the last time we ever spoke. She has never rung me, I have never rung her. I feel sad that it had to come to this, but I don’t have any regrets.

I envy those people walking up the street because they know how to love and accept what is. It may have been a battle, they may still not understand what it is all about, but they support their children in the most dynamic way, by walking up that street and declaring their support in public.

It was perhaps an odd anachronism that my partners’ family was more accepting of our relationship than my parents could even have considered. I have been accepted into their household, and I’m treated every bit as part of the family, though we are no longer together.

But I still wish that my parents had just taken the time to try to understand, not to be necessarily all over me about it, but at least accepting of me as being their child no matter what my sexuality. They have never allowed me the privilege of feeling like I ‘belonged’ to them in any sense of the word.

I know only too well that when my mother dies (if she hasn’t already), there will be no one to call me and let me know. To me, that is perhaps the greatest sadness of all.

Tim Alderman
(C) 2010

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The Long Search

We waste so much time looking for what is right under our noses! Look for reasons for our existence, justification for our lives. We need to accept what is, and be thankful for what is given to us every day. We need to learn to appreciate just what is!

At 23 years of age, I went searching for God, and didn’t find him.

I am still looking.

What did I find instead? Well, you can’t hide forever in a monastery, to start with!
I always insisted I had a vocation. Most Catholics do at some stage of their lives. Heavily influenced as I was by Marist Brothers, Discalced Carmelite Fathers and Franciscan Friars, by retreats run by Redemptorist Fathers were such a thrill…not! it is little wonder that I started a drift toward the religious life in my early teens. There has always been this feeling that, as a heathenish Protestant wandering the lowland of faith, once I became a Catholic I was suddenly floating through the rarified air of Catholic piety. I must confess to being humbled at the sanctity that was suddenly available to me through the contemplative monastic life.

Some decisions in life require more emotional input than others. The decision to join the Community of St Thomas Moore was one of those with an emotional base. I am, by my very nature, a contemplative. If I had not been Christian, I probably would have run away and joined a Buddhist Zen community. The decision to enter the tough life of a contemplative monk was one that suited me well. It fulfilled a spiritual side of my nature that I had otherwise found empty. In silence, chant, work and prayer, a huge spiritual chasm was, supposedly, filled.

In the monastery, I found the “Powerhouse of Prayer” that is the essence of the monastic life, and is no better evidenced than in the community life of contemplative monks and nuns. This total overturning of ones self, of emptying out all that was unnecessary in ones life and replacing it with a concept of God I found to be a truly freeing experience. In the community religious life, I found in miniature a model of what the wider community could be, if they embraced ideals outside of themselves. With the rest of the community, I practiced selfless acts of community work, of communal prayer and life, which opened me up to a greater concept of what existence, God, spirituality and religion (both the latter as separate identities) were about.

But they are also good places to hide, to shut out the real world and convince yourself that you are something other than what you really are. I found this out the hard way.

Just short of my first vows, I had a crisis of faith. Why was I really here? What was I hiding from? Was I using spirituality as a scapegoat to shirk responsibilities in the outside world? Was I deceiving myself? This last question was the one that tipped the balance. The decision to leave the community was not made over a long period of time. In fact, the situation surrounding it is as clear to me today as it was on the day that I made it. In retrospect it is almost romantic. The monastery (an old convent given over to the Benedictine monks to found a new branch of the order) was situated at Leura set right at the top end of a valley. I went for a wander around the grounds on a very cold, winters morning. I stopped at the end of the monastery grounds and looked down into the valley. Mists were crawling in along the valley floor and had just started climbing the valley walls. It was there, at that instant, that I realised I was hiding here, trying to make a life that I may have desired, but which wasn’t really ever going to be mine.

I left the community a week later. Life then proceeded to unfold the way it should. I went to Melbourne, and ‘came out of the closet.’ This is what I had always been hiding from, and when I eventually made the decision to take up my place in the gay community, I found it a fulfilling one, though more in a carnal, materialistic sense than a spiritual one. I have no complaints about that.

I miss the monastery still. I probably always will. But I now realise that no amount of devout prayer, no endless chanting of mass and the divine hours, no pious clacking of rosary beads can hide the person you really are. It is not good to hide your light away.

Questioning the existence of God, of the relevance of religion itself comes over time. When you sit down and evaluate what faith and religion are all about, you will find them wanting. When you read, research and assess what religion really is, it fails to come up to expectation. One could blame human nature itself, but when we as people allow what religion dishes out, how religion itself allows hypocrisy, hate, disdain, discrimination, stigmatisation , alienation and false hope to be its credo, then it really has a lot to answer for! As for it being a matter of personal faith, then there are real problems that people are having their vulnerability exploited! Religion has become a conduit for hate. Just look at it’s history!

It is far too easy to say that good people exist within the framework of religion. The reality is that, without religion, these people would still exist. Faith is not the harbinger of goodness and charity! Those traits exist within people themselves! You don’t need God to make that happen, nor for it to exist. And as for being an Atheist? They seem to spend way too much time defending why they don’t believe in anything, instead of just not making an issue of it. There is a standing joke that you can always pick a vegan because the will make sure you know! Atheists are the same!

So, does one really need faith, really nerd religion to fill in a spiritual yearning, a need to find something greater than ones self? I don’t believe so. I truly feel sorry for the religious fanatics who believe that this life should be an absolute misery, a bleak, desolate preparation for the life to come after death! Really! That is our sole reason for being here? A dark, cold crawling toward something that, in all probability, doesn’t exist? What a sad state some have come to. Like those who see life as a burden, or as something to be lived with no joy or light, they never take the time to stop and look. Our true spirituality can be found by doing nothing more than being ourselves, living our lives to the fullest, drawing from experience, causing no one harm, letting people get on with their lives as they allow you to get on with yours.. Look for the beauty and goodness around you. Live your life for the now, not for the unknowable! Spirituality lies within the simplest things – the unconditional love of a dog; the beauty of a flower; the caress of a lover; a feeling of fulfillment for a job well done, or a small act of charity towards another. It lies in bird song, butterflies wings, sunlight, and in just being! You need look no further than yourself! To quote Neil Diamond – I am, I said!

I never did find God. I did find myself!

Tim Alderman
Copyright © 2014

Daily (Or When The Mood Takes Me) Gripe: Gay Sex Sites

Fuck me! I must be close to 160yo in Gay Years…at least that is how old I feel by the time I’ve wondered around a couple of the gay sex apps that are available. We politely like to refer to them as gay “dating” apps but let’s keep it real! If you have a profile on one or more, you check them regularly for oinks, woofs or squeals…whatever, then you are either hunting for a fuck, or a good dose of rejection! More of the latter than the firmer if you are several centuries old, as I am!

The very first site I joined, the only thing I lied about in my profile stats was my age – I knocked 10 years off it, being deluded enough to think it would make a difference. Everything else I was upfront about…perhaps a bit too much! It must have taken me about 20 tweaks to get it right…though still no action. I oinked guys…all to no avail….they oinked me, then when you tried to get a little bit of action out of them….there was always an excuse…I’m too tired!…I’m turning in for the night…etc etc! I had subscribed to this group, so I was paying money to play silly-buggers with a group of guys who just didn’t seem to care. I made a sort-of-friend out of it…thought he’d be a goer originally when I started messaging him, but when I finally got him to visit, he had more hang-ups than a charity phone-in! I’m still not sure where it’s going. As for the site…I’ve moved on.

Oh…did I mention I have a disability? Yep! 60 AND disabled. Also HIV*.!I copped the fucking triple whammy there, didn’t I! Severely vision-impaired! Totally freaks people out so it seems. I don’t know why! Maybe they think they are going to have to help me get around! Or that I might need some sort of care! Or that I mightn’t be able to find their cock or arse! Or maybe I’ll look like a total freak! Though I am more inclined to think I am seen as damaged goods, and that they do, in reality, just discriminate! There! It’s said! Discrimination is rife on these sites. And it is not just against disabilities! It is ageist, racist, hiv-status, cock-size discrimination. WTF!

Gay men and they discriminate! It’s not all that fucking long ago that we were the ones yelling discrimination when they wouldn’t give us law reform! And gay men whO discriminate against HIV+ guys I just don’t get at all!

I have 4 apps on my iPad. The grand total of encounters to date is – i skittish non-event; one sexual encounter at 4am after a bottle of wine and which I choose to forget; 2 actual fulfilling sexual encounters with really nice guys; and one guy waiting for me to arrange to have a coffee with. This out of probably close to 60
profile checks over all the apps. And not including the twinks-having-a-wank-while-I-do-dirty-talk-chat with them.

But some guys deserve to get nothing, I have to say. If you are going to put a body shot up…don’t hold your breath or hold your hands above your head to try to look slimmer…you look like you are trying to look slimmer! Don’t NOT not put in a photo…I don’t care if you are bi or otherwise…no photo, no chat;; DON’T put photos of flowers, or trees, or your dog, or a beach in place of a profile picture; don’t lie about your age,or cock size; look up the word “defined” regarding body type, in a dictionary; say SOMETHING about yourself or what you are looking for as well as your stats; be honest and upfront. If you are going to put “Prefer not to say” in every field, you deserve to be ignored!

And for the guys who use them…stop being wankers! Develop some ethics; stop discriminating; learn some manners; treat others as you want to be treated; respect others beliefs, and feelings; stop being self-indulgent; and, for heaven’s sake….

Develop some humanity!

Tim Alderman
Copyright 2014

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